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Four Lessons Taken From History Past--Ebenezer (1 Samuel 7:12)

Dr. David Wolfe • May 25, 2024

Memorial Day 2024


Four Lessons from History Past

Ebenezer, Thus Far the Lord Has Helped Us[i]

(1 Samuel 7:12)


I. INTRODUCTION

If you brought your Bibles, whether it be book bound or electronic, I invite you to turn with me to 1 Samuel 7. Our focus will be v12.  Its uniqueness should help you to recall it throughout the week. As you are aware, tomorrow is Memorial Day, a time of national remembering and honoring the men and women who have died in the service of this country, both at home and abroad.[ii]


VIDEO: Each Stone


Memorials are steeped in history, designed to cause us to reflect not only the good times and the nightmares, but also why they happened.  When I was young, history was of little value to me, but now that I am pushing 80, I find myself becoming more more intrigued with the flow of history past. I am learning that when we forget history past, we do so at our own demise.  Jon Bloom says it correctly:  The future of the United States depends in large amount on how well we collectively remember and cherish what liberty really is and the terror of tyranny.[iii]  In the words of George Santayana, “Those who cannot remember the past are condemned to repeat it.”[iv] Let me repeat again George Santayana’s words:  Those who cannot remember the past are condemned to repeat it.”  The point is, there is a high cost to forgetting.


As I read my Bible, I am struck by how closely our nation is following the same projectile of Israel in the Old Testament.  Just as darkness encircled the nation of Israel in the past,  it is now encircling this nation that we call the United States of America.  As a nation, like Israel in years gone by, we are losing our moorings. The one lesson we’ve learned from history is that we have not learned any of history’s lessons.


As Followers of Jesus, we should understand more than anyone else the crucial importance of memorials and that of remembering.  If you are a Follower of Jesus, you belong to a group known as ‘memorial people’  because the whole of our faith hinges on our ability to remember and reflect on history past.

Make a note of this:  those who persevere through the hardships of life are those who remember.[v]  That’s what James tells us in chap 5, v11 (NASB95)  ‘remember’ the endurance of Job and ‘reflect’ on the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.[vi]  Remembering God’s past actions of grace fuels our faith.  And I submit for our consideration, that the failure to remember will of necessity lead to a failure of our faith.[vii]


Let’s begin with a brief prayer:  Father, We bow before You this morning and give thanks to Your name for Your loving devotion and You faithfulness; For You have exalted Your name and Your word above all else.[viii] And so we pray that this Word may be a very lamp to our feet and a light to our path that brings us to believing trust in the Lord Jesus Christ, in whose name we pray. Amen.


II. FOUR LESSONS FROM HISTORY: 1 SAMUEL 7:12

Because tomorrow is the National Day of remembering,  it seemed appropriate to me that we should take a moment to do a little remembering.  That is why I‘ve asked you turn to the story of Israel’s struggle in 1 Samuel 7, which culminates in v12. 

 

In order for us to wrap our minds around v12, we have to immerse ourselves into its history.[ix]  Mixed in this story are four spiritual lessons for us. So to do this, we have to go all the way back to chap 4.


A. Chapter 4

To help us put things into perspective,  chap 1-3 are about Samuel’s birth, and his prophetic replacement of Eli, the High Priest.  When we come to chap 4 the lead sentence, we're told that the Word of Samuel came to all Israel, telling us that He is now God’s official spokesperson.[x]


The narration then shifts, setting the stage for Samuel’s ministry.   Israel was in a very dark place.  We get a glimpse of that darkness from the last verse of Judges 21—In those days there was no king in Israel; everyone did what was right in his own eyes.[xi]  So when we come to 1 Samuel Israel is spiritually rotten to the core.  Just how spiritually rotten?


  • Eli’s sons, Hophni and Phinehas, were sleeping with the women working at the tabernacle;[xii]  In vs12-13 of chap 2,  12they are described as scoundrels who had no respect for the Lord 13or for their responsibilities as priests.[xiii]
  • In addition Eli and sons were physically way overweight due to improper handling the sacrifices brought by the people[xiv]
  • Further the people flat out worshiped Baal and Ashtaroth, the god’s of the people around them.[xv]


So when we come to chap 4 God is in the process of cleaning house.  The Philistines have gathered for battle against Israel at Ebenezer.  They attack Israel, leaving about four thousand Israeli soldiers for dead on the battle field.  Because of the slaughter the Israeli elders became somewhat confused by the defeat, and asked the question, “Why has God given us such a beating today by the Philistines?


That brings us to our first lesson: the sad part of this defeat is that the leaders didn’t have the faintest idea that the reason for defeat was due to their own moral and religious failures.  They had not learned the A B C of their own national history.


In application there are plenty of Christians, who like these elders, are finding themselves beaten by the world and Satan and his yinyins,  puzzling their brains to invent all sorts of reasons for God’s absence, except for the true reason, their own departure from God.


After wrestling with the question, they came up with what they thought was a great idea  Let’s go to Shiloh and get the Ark of the Covenant of the Lord. We’ll take it with us, attack the Philistines, and because when we have the Ark of the Covenant, we’ll break the power of the Philistines. The Ark had become a charm.  They thought dragging the Ark into battle would bring God to their rescue.  In so doing this missed, unlike the Philistines, that they were God’s covenant people.  They had traded their covenant with the God of Abraham for the gods of the Philistines—Baal and Ashtoreth.  As Romans 1 so clearly states it in vs22-23 (MSG) 22They pretended to know it all, but were illiterate regarding relationship with God. 23They traded the glory of God who holds the whole world in his hands for cheap figurines hand carved in some one’s shop. And so the people went to Shiloh and brought out the ark of the covenant of the Lord of hosts. And the two sons of Eli, Hophni and Phinehas came with it[xvi].


When the Ark of the Covenant arrived at camp, a huge victorious roar of victory was sounded. The Philistines shook with fear, saying, 7“Their gods have come to their camp! Nothing like this has ever happened before.  8Who can save us from the clutches of their supergod? For this is the same god who hit the Egyptians with all kinds of plagues out in the wilderness.[xvii] The strange thing here is, they seemed to remember more of Israel's history than Israel did.


So the Philistines rallied their troops and attacked Israel.  This time thirty thousand Israeli soldier were killed in battle, and the Ark of God was taken. It was a very sad day to be remembered:


  • The Ark of the Covenant was now in the hands of the Philistines,
  • Eli’s daughter-in-law gave birth to a boy, whom she named Ichabod (v22) meaning “The glory of God has departed from Israel, and then she died[xviii]
  • Hophni and Phinehas were killed in battle
  • Eli fell off his bench, broke his neck due to his weight and died
  • And Shiloh, the initial place of worship and the resting place for the Ark of the Covenant, was totally destroyed.[xix]


B. Chapter 5

Chap 5 opens with the Philistines taking the Ark of God from Ebenezer (the battle field) to the city of Ashdod, and placing it next to their god Dagon. For the Philistines, Dagon was known as the "father of all gods".  He was connected with birthing babies, good crop harvest, and the anointing of Kings among other things.  From ancient texts it appears that he is believed to be the father of Baal.[xx]


Here’s our second lesson: Theses idols of old are not just sticks, stones, poles, or blocks of wood carved into a figurine.  The Bible speaks of these figurines as representing demons.  1 Corinthians 10:20(GW) What I am saying is that the sacrifices people make are made to demons[xxi] So the names Dagon and Baal are demon names.  These are powerful demons who hold great sway over the events of earth and the lives of people.[xxii] For example, in Daniel 10:13 we are told about the demon known as the Prince of Persia (that would be Iran today) sought to hinder Gabriel delivering God’s message to Daniel.[xxiii]   In Daniel 10 we we’re also told about the Prince of Greece demon. We can gather from this that there are individual demons that preside over the 195 countries in the world, plus Palestine.[xxiv]  I believe that 9/11 was a demonic event.


In addition we’re told in the opening chapter of the book of Job that demons can control extreme weather events.[xxv] Could the Katrina storm that hit New Orleans in 2005 been demonically driven?  Jesus also tells us in Luke chap 8, v12 that Satan is able to snatch God’s word from those who hear it.[xxvi]  The point is, the demonic world has the ability to not only manipulate world events, but make our personal lives miserable. That’s why we are told in Ephesians chap 6, v13, make sure you are wearing daily the full armor of God.


Now in light of 1 Samuel 5, Israel was steeped in idolatry, applying the values and practices of idolatry  to the Ark of the Covenant.  Due to their warped spiritual views, they fell on the battlefield because they had misplaced their confidence.  The demons of the locals had become their gods. The rest of chap 5 and chap 6 describe the worship disaster that came for the Philistines when they placed the Ark of God next to Dagon.  Because they were constantly repairing Dagon, they decided to return the Ark to Israel. [xxvii]


C. 1 Samuel 7

When we come to chap 7, 20 years of passed.  During this time there was national disorganization and Philistine dominance.  Their sinful allegiances brought defeat and despair. But during this dark time Israel began to cry out after the Lord[xxviii]  because they began to remember that lost blessings were really life’s precious treasures.  With their hunger for God, Samuel now comes back into the narrative.


With the spiritual climate changing, Samuel drills down.  V3(MSG)  “If you are truly serious about coming back to God, clean house.  Get rid of the foreign gods and fertility goddesses, ground yourselves firmly in God, worship Him and Him alone, and he’ll save you from Philistine oppression.” 4-5(MSG) And so they did it. They got rid of the gods and goddesses, the images of Baal and Ashtoreth, and gave their exclusive attention and service to God.  We should note that the Worship of Baal and Ashtoreth involved the worship of nature, lavish possessions and sex.  It included homosexuality, bestiality and child sacrifice.[xxix]


Jesus said in Matthew 6:24(GW) “No one can serve two masters. You cannot serve God and wealth.  Real worship of God is exclusive.  The principle here is clear, if we are to have God’s strength infused in us for riding the harshness of life,  we must cast away our idols and come to Him with are whole heart.  Yielding wholeheartedly to God is the secret of our endurance. 

 

V5, Samuel gathers everybody together at Mizpah and tells them I’ll pray for you.” So 6The nation comes to Mizpah, held a day of fasting, and confessed--We have sinned against the Lord. The word Mizpah means ‘watchtower or lookout’.  The word appears a number of times, but it’s first mention is in Genesis 31:45-49 following a heated debate between Jacob and his father-in-law Laban.  At the end of the debate the two men made a pile of rocks as a testimony of the covenant made between them.  Laban names the rock pile, Mizpah, and then says, This heap is a witness of our covenant.  Now may the Lord keep watch between you and me when we are away from each other.[xxx]


Notice at Mizpah the nation of Israel made a public acknowledgement of their sin.  But feeling sorry for sin is not enough. It must lead to genuine repentance.[xxxi]  2 Corinthians 7:1 says, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorry brings death.”  True confession breaks the hold of sin on our lives.


But confession doesn’t necessarily mean freedom, for the enemy of our souls is watching.   The Baal and Ashtoreth worship accentuated their passions which wage war against one’s soul.   So Peter warns in 1 Peter 2:11(ESV) abstain from the passions of the flesh.   We need a clear understanding of the evil powers of darkness that wage war against us.


Here’s our third lesson: The surest way to true victory over sin is genuine confession to God.  But there is more to genuine confession than saying “I’m sorry”, or acknowledging wrong.  Notice the flow of their confession of sin.


  • First they acknowledge and confessed their sin.[xxxii]
  • Second they had a day of fasting.
  • Third, they removed the foreign gods and the Ashtaroth from their midst.
  • Fourth, they made a deliberate choice to serve God.[xxxiii]


To repent simply means to change one’s mind.  A change of mind results in a change of attitude, emotion, and action.   According to Acts 26:26, repentance means to turn to God, and perform deeds appropriate for the action.  Repentance equals tangible action.  It means to prove by the way you live that you have repented of your sins and turned to God.  According to Ephesians 5:8-9, repentance leads to goodness, righteousness and truth .[xxxiv]  So Samuel tells them, prove that you are returning to the Lord by removing the foreign gods from your midst.  But understand, when genuine confession takes place, soul warfare intensifies.[xxxv]   Freedom from sin is not an easy win.


  1. When dealing with sin we need to be clear: There is a war being waged against our souls.  Israel illustrates for us the deadliness of weak allegiances with God.  Our modern world is enormously preoccupied with the frivolous.
  2. When dealing with sin we tend to be oblivious to the impact of our cultural, blinded to its effects on our souls when dealing with sin.
  3. When dealing with sin we need a clear grasp that we have been called out of darkness into God’s marvelous light.[xxxvi]
  4. When dealing with sin we need clear understand that we belong to God, not to the world and not to America.
  5. When dealing with sin we need to learn to live life from God’s perspective, not from television or fashion catalogues.
  6. When dealing with sin we need to live as foreigners because our citizenship is not here, but in heaven. Therefore we must cultivate the mindset of refugees.[xxxvii]


When we see ourselves as citizens of heaven, and God as our only Sovereign, we’ll stop drifting with the current of the day.[xxxviii] When Israel stopped seeing God as their Sovereign they drifted into the despairing alignment of idolatry and all of its ramifications.[xxxix]


The realignment of hearts at Mizpah to God caught the attention of the Philistines.  And ‘hell’s’ furry was unleashed.   7(GW) they ‘prepared’ to attack Israel. And when the Israelites heard about the Philistine plan they were afraid of them. And rightly so, because in their previous two battles they had lost 34,000 soldiers.  And so in desperation they plead with Samuel, v8(GW)  “Don’t turn a deaf ear to us! Don’t stop crying to the Lord our God for us! Ask Him to save us from the Philistines!”


So Samuel offers up a burnt offering to the Lord, and begins to pray fervently for His intervention.  While Samuel was praying, the Philistines attacked.  That’s when God entered the battle with a very loud thunder, which could be reference to a severe storm, which confused the Philistines.  In the resulting confusion Israel moves in and chases them out of their land.


D. 1 Samuel 7:12

That brings us to v12 (GW)  Then Samuel took a rock and set it up between Mizpah and Shen. He named it Ebenezer and said, “Until now the Lord has helped us.” To commemorate God’s intervention with the Philistines,  Samuel erects a large stone and names it Ebenezer, for he said ‘Tell now the Lord has helped us.’


The word Ebenezer appears 3 times in our passage: Chap 4, v1; chap 5, v1, and here in v12.  Samuel now erects a stone in the area where the Israelites were twice defeated by the Philistines, and now won a resounding victory over the Philistines.  So he calls the stone Ebenezer, which in Hebrew means “stone of help,”[xl] and then he says, “Thus far the Lord has helped us.”


In erecting this stone and calling it Ebenezer was not just a reminder that God had ‘helped’ them in the battle against the Philistines.  It was also a benchmark in the ground, acknowledging that this victory was not a result of their strength or brilliant military strategy.  It was a reminder that God had spoken with a loud thunder/voice.  He had delivered them when they merged repentance and faith together.[xli]

 

Here’s our fourth lesson:  For 20 years the Israelites were demoralized, living in enslavement to the Philistines, and in bondage to the demons of the land. They were entrapped by their fear, a cruel enemy, the demonic world, and an allegiance to their own personal lusts.  Proverbs 29:25(NLT) Fearing people is a dangerous trap, but trusting the Lord means safety.  Victory came, not because of their cunning, but because they acknowledged their sins and trusted in the Lord.  The Ebenezer stone stood as a reminder to them and their children that God is their rock of help.[xlii]


In this country we have many stone monuments.  Some commemorate individual giants of our nation’s history; some are reminders of people who died in wars.  But perhaps the one that captures our values best is the Statue of Liberty in New York.  But as important as all these monuments may be, none of them capture the wonder of Israel’s Ebenezer stone. The Ebenezer stone in Samuel’s day stood as a reminder of what God had done for the nation of Israel, emphasizing that their victory was solely of God. On that day when God thundered from heaven, they became the undeserving beneficiaries of His saving work.


The Ebenezer stone was not a monument for abstract concepts such as “liberty” or “justice,” nor was it a memorial to individuals who had contributed much or sacrificed most.  The Ebenezer stone was a reminder that merging repentance and faith together brings God into the flow of life.  That He was faithful to His covenant; that He had acted on their behalf despite their failings.[xliii]


In a spiritual context, Ebenezer goes beyond being a mere historical reference.  It serves as a powerful reminder for us that all of us need some kind of tangible object that helps us to recall to mind and reflect on God’s faithfulness, and His help in our own lives.  Just as Samuel set up the stone as a marker of remembrance,  we can create our own symbolic “Ebenezer” to commemorate God’s grace and guidance throughout our personal journey.


The story of Samuel setting up the stone of Ebenezer serves as a powerful reminder of the importance of remembering God’s faithfulness.  It is a call for us to establish our own “Ebenezer” – tangible reminders of God’s grace and deliverance in our lives. Such an Ebenezer can be as simple as keeping a journal of answered prayers, certificates of accomplishment, or moments of divine intervention.  By consciously reflecting on these occasions, our faith is strengthened, and brings a deepening sense of gratitude for God’s faithfulness swells up within;  serving as beacons of hope during difficult times and give us the confidence to face the challenges ahead;  serving as a reminder that when we are weak He is strong and has the power to do the impossible.  For nothing is too difficult for God.


As we live in the tension where in the present the rush of the future presses in on us; and the guilt of past fills a stagnate pool of regrets;[xliv]  Let’s let our Ebenezer remind us who our God has shown Himself to be.  He is the one whose streams of mercy never cease and will be new again tomorrow.[xlv]

The Bible says that God does not change.  The same God who answered Samuel's cry and defeated the Philistines is with us today![xlvi] Just like the Israelites, you can put your trust in the Lord, because He does not fail.  God takes care of those who dedicate their lives to h


Let us proclaim with confidence, as the psalmist does in Psalm 118:21,  “I will give you thanks, for you answered me; you have become my salvation.” May our Ebenezer’s serve as testimonies of God’s goodness and lead others to encounter His love and grace.


Let’s close in prayer: -- Father, today we pause to reflect on the sacrifice made by those who paid the ultimate price on behalf of our nation. We pray that their sacrifices are never forgotten, nor is the pain of their families. We acknowledge that freedom comes at a cost and pray that we pursue after peace. Let us turn to You in our grief and in our remembrance of the fallen. Guide us toward a harmonious existence as we honor those who willing give their lives that we may gather here today freely. On this Memorial Day, may we remember that like the Israelites of old, we can put our trust in you, because You do not fail. May we set up our Ebenezer markers as a reminder that You take care of those who dedicate their lives to him. May we be receptive to Your guidance, and may we never forget the fallen. Amen. …


[i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. Alexander MaClaren, The Books of Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel (London: Hodder and Stoughton, 1908) pp 283-291, https://www.christianity.com/wiki/bible/what-does-ebenezer-mean-in-the-bible-what-s-an-ebenezer-stone-used-for.html. https://ubf.org/resources/show/17059. https://www.desiringgod.org/articles/here-i-raise-my-ebenezer. Ashley Hooker, The Powerful Meaning of ‘Ebenezer’ in the Bible (1 Samuel 7:12) https://www.biblestudytools.com/bible-study/topical-studies/powerful-biblical-meaning-and-importance-of-an-ebenezer.html

[ii] Scott Harris, No Greater Love (John 15:13), https://www.gracebibleny.org/no_greater_love_memorial_day_sermo. Our national observance of Memorial Day dates back to 1868, when General John A. Logan, Commander-in-Chief of the Grand Army of the Republic named May 30th as a special day to honor the graves of Union soldiers. (The G.A.R. was an organization of Union veterans of the Civil War which existed until the mid 1950’s). General Logan’s order was that the day was “designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion.” Hence, it was also called Decoration Day. The selection of May 30th is attributed to a Virginian of French descent, Cassandra Oliver Moncure, who may have selected this date because it was “The Day of Ashes” in France – the day that Napoleon’s remains were returned to France from St. Helena.There is debate as to the location and date of the first observance of a Memorial Day in the United States. Some claim the custom of honoring war dead began in Boalsburg, Pennsylvania. Others claim the custom was originated by some Southern women who placed flowers on the graves of both Union and Confederate soldiers after the War Between the States. One writer states the first Memorial Day service took place on May 30, 1866, on Belle Isle, a burial ground for Union soldiers in the St. James River, at Richmond, Virginia. The school superintendent and the mayor planned the program of hymns and speeches and had the burial ground decorated with flowers. The Federal Government eventually got into the debate and in 1966 proclaimed that was the birthplace of Memorial Day was Waterloo, New York since on May 5, 1865, the people there had honored soldiers who had died. While the Federal government seems to think it has the power to make final decisions for everyone, the truth is that history is what it is regardless of what government thinks of it or even whether people actually remember it or not. God knows what happened, and according to the book of Revelation He keeps the books on the life of everyone. It is also true that people throughout history have observed days of remembrance for all sorts of reasons including the deaths of those who died in war. My reason in mentioning the history of Memorial Day is that traditions and holidays tend to change over time, and if we are not careful, the reasons for them can be lost all together.The observance of Memorial Day was started in this country in remembrance of those who died in the War between the States. Since that time, those who have sacrificed their lives in the service of our nation in any war have been added, and since 9/11, there has been more mention of those who have died in the line of duty in emergency services such as Fire, Police, Rescue and Medical personnel.

[iii] Americans agree that the future of democracy is on the line in the 2024 election but disagree about who poses the biggest threat | PBS NewsHour. One fear for the decline of democracy is the presence of polarization, growing ethnic or racial antagonism, rising economic inequality, and a concentration of power under a country’s executive officeholder.

[iv] Ibid.

[v] Luke 6:22 (NASB95)22“Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man.; 1 Peter 3:14 (NASB95)14But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, ; 1 Peter 4:14 (NASB95)14If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

[vi] 2 Peter 1:12–15 (NASB95)12Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. 13I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15And I will also be diligent that at any time after my departure you will be able to call these things to mind.

[vii] Cf., Luke 22:19(GW) 19Then Jesus took bread and spoke a prayer of thanksgiving. He broke the bread, gave it to them, and said, “This is my body, which is given up for you. Do this to remember me.” 1 Corinthians 11:24–25(GW) 24and spoke a prayer of thanksgiving. He broke the bread and said, “This is my body, which is given for you. Do this to remember me.” 25When supper was over, he did the same with the cup. He said, “This cup is the new promisemade with my blood. Every time you drink from it, do it to remember me.”

[viii] Psalm 138:2(GW) 2I will bow toward your holy temple. I will give thanks to your name because of your mercy and truth. You have made your name and your promise greater than everything. 

[ix] The word Ebenezer appears only three times in the Bible, and all three appear in 1 Samuel chap 4, v1; chap 5, v1; and here in chap 7, v12. 1 Samuel 4:1 (NASB95) 1Thus the word of Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and camped beside Ebenezer while the Philistines camped in Aphek. 1 Samuel 5:1 (NASB95)1Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 1 Samuel 7:12 (NASB95)12Then Samuel took a stone and set it between Mizpah and Shen, and named it Ebenezer, saying, “Thus far the LORD has helped us.”

[x] 1 Samuel 3:19–21 (MSG) 19Samuel grew up. God was with him, and Samuel’s prophetic record was flawless. 20Everyone in Israel, from Dan in the north to Beer-sheba in the south, recognized that Samuel was the real thing—a true prophet of God. 21God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh. Chap 4:1, Thus the Word of Samuel came to all Israel

[xi] Judges 21:25

[xii] 1 Samuel 2:22 (MSG) 22By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary

[xiii] 1 Samuel 2:12–13 (NLT)

[xiv] 1 Samuel 2:29 (NLT) 29So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me—for you and they have become fat from the best offerings of my people Israel!

[xv] The Baals and Ashtoreths summarizes the range of male and female pagan gods that they were worshiping. 1 Samuel 7:3–4 (MSG) 3Then Samuel addressed the house of Israel: “If you are truly serious about coming back to God, clean house. Get rid of the foreign gods and fertility goddesses, ground yourselves firmly in God, worship him and him alone, and he’ll save you from Philistine oppression.” 4They did it. They got rid of the gods and goddesses, the images of Baal and Ashtoreth, and gave their exclusive attention and service to God. Cf., Judges 2:13 (MSG) 13as they worshiped god Baal and goddess Astarte!

[xvi] https://biblehub.com/commentaries/1_samuel/4-1.htm There seems some hint that their action was presumptuous profanation, in the solemn, full title given in 1 Samuel 4:4 : ‘The ark of the covenant of the Lord of Hosts which dwelleth between the cherubim,’-as if contrasting His awful majesty, His universal dominion over the armies of heaven and the embattled powers of the universe, and the dazzling light of that ‘glory,’ which shone in the innermost chamber of the Tabernacle, with the unanointed hands that presumed to press in thither and drag so sacred a thing into the light of common day and the tumult of the camp. Nor is the profanation lessened, but rather increased, by the priestly attendants, Eli’s two sons, themselves amongst the worst men in Israel.

[xvii] Apparently the Philistines knew something about Israel’s history. 1 Samuel 4:6–8 (GW) 6As the Philistines heard the noise, they asked, “What’s āø¤allāø„ this shouting in the Hebrew camp?” The Philistines found out that the Lord’s ark had come into the camp. 7Then they were frightened and said, “A god has come into āø¤theirāø„ camp.” They also said, “Oh no! Nothing like this has ever happened before. 8We’re in trouble now! Who can save us from the power of these mighty gods? These are the gods who struck the Egyptians with every kind of plague in the desert. 1 Samuel 6:6 (GW) 6Why should you be as stubborn as the Egyptians and their Pharaoh were? After he toyed with the Egyptians, didn’t they send the Israelites on their way?

[xviii] 1 Samuel 4:21–22 (GW) 21She called the boy Ichabod [No Glory], saying, “Israel’s glory is gone,” because the ark of God had been captured and because her father-in-law and her husband āø¤diedāø„. 22“Israel’s glory is gone because the ark of God has been captured,” she said. 

[xix]  Jeremiah 7:12(GW) “ ‘But go to my place that was at Shiloh, where I first made a dwelling place for my name. See what I did to Shiloh because of the evil done by my people Israel. Jeremiah 26:6(GW) 6Then I will do to this temple what I did to Shiloh. I will turn this city into something that will be cursed by all the nations on earth.’ ” Psalm 78:60–62 (ESV) 60He forsook his dwelling at Shiloh, the tent where he dwelt among mankind, 61and delivered his power to captivity, his glory to the hand of the foe. 62He gave his people over to the sword and vented his wrath on his heritage. . https://www.britannica.com/place/Shiloh-ancient-city-Palestine. the Ark of the Covenant were installed in Shiloh until the Ark was captured by the Philistines (c. 1050 BCE) in a battle with the Israelites at Ebenezer (site unknown), and Shiloh was soon thereafter destroyed. Excavations at Khirbat SayÅ«n, Jordan, during 1920–32 suggest that Shiloh remained a ruin for several centuries.

[xx] https://www.britannica.com/topic/Baal-ancient-deity. Baal designated the universal god of fertility, and in that capacity his title was Prince, Lord of the Earth. He was also called the Lord of Rain and Dew, the two forms of moisture that were indispensable for fertile soil in Canaan. In Ugaritic and Hebrew, Baal’s epithet as the storm god was He Who Rides on the Clouds. In Phoenician he was called Baal Shamen, Lord of the Heavens.

Knowledge of Baal’s personality and functions derives chiefly from a number of tablets uncovered from 1929 onward at Ugarit (modern Ras Shamra), in northern Syria, and dating to the middle of the 2nd millennium BCE. The tablets, although closely attached to the worship of Baal at his local temple, probably represent Canaanite belief generally. Fertility was envisaged in terms of seven-year cycles. In the mythology of Canaan, Baal, the god of life and fertility, locked in mortal combat with Mot, the god of death and sterility. If Baal triumphed, a seven-year cycle of fertility would ensue; but, if he were vanquished by Mot, seven years of drought and famine would ensue.

Ugaritic texts tell of other fertility aspects of Baal, such as his relations with Anath, his consort and sister, and also his siring a divine bull calf from a heifer. All this was part of his fertility role, which, when fulfilled, meant an abundance of crops and fertility for animals and mankind.

But Baal was not exclusively a fertility god. He was also king of the gods, and, to achieve that position, he was portrayed as seizing the divine kingship from Yamm, the sea god.

The myths also tell of Baal’s struggle to obtain a palace comparable in grandeur to those of other gods. Baal persuaded Asherah to intercede with her husband El, the head of the pantheon, to authorize the construction of a palace. The god of arts and crafts, Kothar, then proceeded to build for Baal the most beautiful of palaces which spread over an area of 10,000 acres. The myth may refer in part to the construction of Baal’s own temple in the city of Ugarit. Near Baal’s temple was that of Dagon, given in the tablets as Baal’s father.

[xxi] Deuteronomy 32:17(NASB95) 17“They sacrificed to demons who were not God, To gods whom they have not known, New gods who came lately, Whom your fathers did not dread.; Psalm 106:37(NASB95) 37They even sacrificed their sons and their daughters to the demons,; 1 Corinthians 10:20(NASB95) 20No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. ; Revelation 9:20(NASB95) 20The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk;

[xxii] Ephesians 6:12 (NASB95)12For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

[xxiii]Daniel 10:12–13(GW) 12He told me, “Don’t be afraid, Daniel. God has heard everything that you said ever since the first day you decided to humble yourself in front of your God so that you could learn to understand things. I have come in response to your prayer. 13The commander of the Persian kingdom opposed me for 21 days. But then Michael, one of the chief commanders, came to help me because I was left alone with the kings of Persia. V20(GW) Now I will return to fight the commander of Persia. When I go, the commander of Greece will come.

[xxiv] Ephesians 6:12-13 (NASB95) 12For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.  keep people from giving serious attention to the Word of God. when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away." 1 Thessalonians 3:5 "For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain."

[xxv] Job 1:16(GW) 16While he was still speaking, another āø¤messengerāø„ came and said, “A fire from God fell from heaven and completely burned your flocks and servants. I’m the only one who has escaped to tell you.” vs18–19(GW) 18While he was still speaking, another āø¤messengerāø„ came and said, “Your sons and your daughters were eating and drinking wine at their oldest brother’s home 19when suddenly a great storm swept across the desert and struck the four corners of the house. It fell on the young people, and they died. I’m the only one who has escaped to tell you.

[xxvi] Luke 8:12 (NASB95) 12“Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. 2 Corinthians 4:4 (NASB95) 4in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 3:14 (NASB95)14But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.

[xxvii]Arnold, Bill T. 2003. 1 & 2 Samuel. The NIV Application Commentary. Grand Rapids, MI: Zondervan. Idolatry was central to the ancient worldview, since the idol was an actual extension of the deity’s essence. Placing Yahweh’s ark beside Dagon’s idol was symbolic of Dagon’s victory. But the loss of Dagon’s hands and head turned the tables. And wherever the ark of Yahweh traveled in Philistia, it worked its power, teaching the ancient Philistines through their own idolatrous worldview that Yahweh was all-powerful, even in their own backyard.  1 Samuel 6:19–21(GW) 19God struck down some of the people from Beth Shemesh because they looked inside the ark of the Lord. He struck down 70 people.The people mourned because the Lord struck them with such a great blow. 20The people of Beth Shemesh asked, “Who can stand before the Lord, this holy God? And to which people will he go when he leaves us?” 21They sent messengers to the people living at Kiriath Jearim to say, “The Philistines have brought back the ark of the Lord. Come and take it back with you.” 

[xxviii] 1 Samuel 7:2 (NASB95)2From the day that the ark remained at Kiriath-jearim, the time was long, for it was twenty years; and all the house of Israel lamented after the LORD.

[xxix]There is a lot of similarities with the more subtle forms of institutionalized idol worship we see today. Homosexual lifestyles and widespread abortion promote free sex without the material burden of having children. Such an environment makes it very easy to compromise ones views about marriage, divorce, multiple partners, pornography, lustful thinking and an unhealthy focus on outward appearance. Meanwhile, materialism is constantly being advanced through the media, style, and technology and a credit card culture.   

[xxx]Genesis 31:48–55(NASB95) 48Laban said, “This heap is a witness between you and me this day.” Therefore it was named Galeed, 49and Mizpah, for he said, “May the LORD watch between you and me when we are absent one from the other. 50“If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me.” 51Laban said to Jacob, “Behold this heap and behold the pillar which I have set between you and me. 52“This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me, for harm. 53“The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the fear of his father Isaac. 54Then Jacob offered a sacrifice on the mountain, and called his kinsmen to the meal; and they ate the meal and spent the night on the mountain. 55Early in the morning Laban arose, and kissed his sons and his daughters and blessed them. Then Laban departed and returned to his place. See also https://www.gotquestions.org/Mizpah-in-the-Bible.html. Another notable event ‘at’ this Mizpah concerns a man named Jephthah who was persuaded by his countrymen to lead a war against the Ammonites. Jephthah made an agreement with the Gileadites “before the Lord in Mizpah” (Judges 11:11). The Lord did give Jephthah the victory, but, when he returned to his home in Mizpah, the first to come out the door of his house was his only child, a daughter who was dancing and rejoicing over her father’s triumph (Judges 11:34–35). So Mizpah was the scene of a tragic story that for years was commemorated by young Israelite women in honor of Jephthah’s daughter (verse 40).

[xxxi] Matthew 3:8 (NASB95) “Therefore bear fruit in keeping with repentance; Luke 3:8 (NASB95) 8“Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. ; Ephesians 5:8–9 (NASB95) 8for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9(for the fruit of the Light consists in all goodness and righteousness and truth), Acts 26:20 (NASB95) 20but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. Acts 3:19 (NASB95)19“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;

[xxxii] 1 John 1:9 (NASB95)9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

[xxxiii] Deuteronomy 6:13 (NASB95)13“You shall fear only the LORD your God; and you shall worship Him and swear by His name. ; Deuteronomy 10:20 (NASB95)20“You shall fear the LORD your God; you shall serve Him and cling to Him, and you shall swear by His name. ; Deuteronomy 13:4 NASB95)4“You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.;

[xxxiv] Cf., Zaccheus in Luke 19:8–9 (NASB95)8Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” 9And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham.

[xxxv] Acts 19:18-20 …18Many who had believed now came forward, confessing and disclosing their deeds. 19And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas. 20So the word of the Lord powerfully continued to spread and prevail.…

[xxxvi] 1 Peter 2:9(NASB95) 9But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellences of Him who has called you out of darkness into His marvelous light;

[xxxvii] Philippians 3:20(NASB95) 20For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; Ephesians 2:19(NASB95) 19So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, ; Philippians 1:27(NASB95) 27Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; ; Colossians 3:1(NASB95) 1Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. ; Hebrews 12:22(NASB95) 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,

[xxxviii] Revelation 2:4–5 (NASB95) 4‘But I have this against you, that you have left your first love. 5‘Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent.

[xxxix] 1 Peter 1:14–15(NASB95) 14As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15but like the Holy One who called you, be holy yourselves also in all your behavior;(NASB95)

[xl] Ebenezer means “stone of help” (eben = stone; ezer = help).

[xli] Arnold, Bill T. 2003. 1 & 2 Samuel. The NIV Application Commentary. Grand Rapids, MI: Zondervan.

[xlii] Psalm 18:2 (NASB95)2The LORD is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold. Psalm 71:1–3 (NASB95) 1In You, O LORD, I have taken refuge; Let me never be ashamed. 2In Your righteousness deliver me and rescue me; Incline Your ear to me and save me. 3Be to me a rock of habitation to which I may continually come; You have given commandment to save me, For You are my rock and my fortress. Isaiah 28:16 (NASB95)16Therefore thus says the Lord GOD, “Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed. When you think about a rock there are several images that can come to mind. For me when I think of a rock, I think of something hard, tough, and durable. What is fascinating about God being the rock is that he is all those things and yet at the same time in this same rock you find tenderness, mercy, and compassion. I call this the dichotomy of the rock.

[xliii] Arnold, Bill T. 2003. 1 & 2 Samuel. The NIV Application Commentary. Grand Rapids, MI: Zondervan.

[xliv] Regrets . . . stagnated pool that sooner or later stinks, and flows no more.

[xlv]Lamentations 3:22–23 (NASB95)22The LORD’S loving kindnesses indeed never cease, For His compassions never fail. 23They are new every morning; Great is Your faithfulness. And most of all, let us remember that our Lord set up an Ebenezer for us all the endurance of our Lord, who endured the cross, despised the shame, and now sits at the right hand of the throne of God. 3Think of all the hostility he endured from sinful people; then you won’t become weary and give up Hebrews 12:2-3 (NLT) https://www.fromhispresence.com/are-you-a-running-stream-or-a-stagnant-pool/ Howard Hendricks quote: “I would rather have my students drink from a running stream than a stagnant pool.” A stagnant pool is a breeding ground for infection and death. It’s the opposite of a running stream in every way.

[xlvi] Hebrews 13:8 (NASB95) Jesus Christ is the same yesterday and today and forever. Hebrews 1:12 (NASB95) 12AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

Sermons

By Dr. David Wolfe 08 Jun, 2024
LIVING IN LIGHT OF CHRIST’S RETURN His Day Is Drawing Near [i] (Hebrews 10:25 + Selected Scriptures) I. INTRODUCTION Today I want to start a mini-series entitled Living In Light Of Christ’s Return . I’ve entitled today’s message His Day Is Drawing Near taken from Hebrews 10:25. I find Hebrews chap 10, vs23-25 (ESV) fascinating in light of world trends. Here the author writes, V 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another all the more as you see the Day drawing near (emphasis added). Let’s not miss the closing phrase, encouraging one another all the more as you see the Day drawing nea r. The writer of Hebrews is telling us that it is possible that we can have an inkling as to the nearness of Jesus’ return. Let your mind savior that like your tongue savior’s a scoop of your favorite ice-cream. I am told that Martin Luther once remarked in reference to Jesus’ second coming, “There are two days in my calendar: this day and that day.” [ii] Many years have passed since Luther made that statement. However, with many today, talking about Jesus’ second coming often brings a cynical smile. After all, didn’t Jesus say in Matthew 24, no one knows the day or hour of His return, and yet there are people like radio host Harold Camping, who predicted in 2011 the specific date of Jesus’ return. [iii] His hyper-expectancy created a mockery dilemma along the lines of what Peter tells us in 2 Peter 3:3–4 (NASB95) 3 Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation .” [iv] I believe that in some fashion this mockery dilemma has created a slumbering church that acts as though Jesus is not returning at all. Holding on to the promise of His return seems to have gone the way of the El Camino car or the waterbed, or any of the out-of-style fads from years-gone-bye. Let’s begin with a brief prayer: Heavenly Father, thank You for bringing us together to sing Your praises and lifting up Your name. We now seek Your help in the study of Your Word. We pray this in the name of the Rock of our Salvation, Jesus Christ. Amen. II. AS YOU SEE ‘HIS’ DAY DRAWING NEAR (THE SIGNS) There is a certain fascination when it comes to thinking about the world’s end. A group of scientists have put together what they are calling the Doomsday Clock . On January 2024 the Doomsday Clock was set 90 seconds to midnight. Midnight representing the moment that the Earth becomes uninhabitable. [v] If you are listen to the news at all, it does sound like we’re going nuke each other off the face of the earth. [vi] Interestingly, Jesus said that the increase of wars and rumor of wars would be one of the signals that we are in the ending of the last days. In light of the ending drawing near, the writer of Hebrews tells us not to skip the worship gatherings. Why do we need to make our gatherings a high priority as Jesus’ day draws near? Because, according to 2 Peter chap 3, vs 1-2, in order to survive these last days, and in order to be secure in one’s faith, the follower of Jesus needs help in light of the troubling horizon. In these verses Peter tells us that we are in constant need of being reminded of basic God truths in light of the coming end. We’re going to look at several passages this morning, but I want to start with 2 Peter chap 3. Because there is an urgency here, I want you to be familiar with what the Bible says as to indicators of the last of the days of the last days, pointing to Jesus' return.. So let’s open our Bibles to 2 Peter 3. As we glance over the first two verses, notice that Peter’s focus is on our tendency to forget. According to Harvard Health , memory has a use-it-or lose-it quality; ‘remembrances’ that are used frequently are less likely to be forgotten. [vii] So here Peter is challenging us to ‘remember God’s truths’. To “remember” God’s truth involves more than just a mental act of “recall”. Remembering is the dynamic process of taking God’s truths and applying them to the situations and problems that followers of Jesus are confronted with on an hourly, daily, weekly, and monthly basis. [viii] Notice in these verses that Peter calls us to ‘remember’ first of all the teachings of the prophets, and the commandments of our Lord and Savior. Then beginning in v3 he tells us why remembering is so urgent. A. Why is remembering and encouragement so urgent? 1. First, Peter tells us in V3, We are to remember because we are in the last days. What does the Bible mean when it speaks of the last days ? The phrase occurs 6 times in the New Testament. [ix] In Hebrews chap 1, v2 we’re told that the last days began with Jesus . [x] Daniel and Revelation tell us that the last days ends with His return. [xi] So we’re talking about the finality of this age which began with the coming of Jesus, and ends with His return. From Genesis to Revelation, the Bible speaks volumes concerning the last days. Interestingly, speaking of the last days, the apostle John warns his readers, Children, it is the last hour . The reason he said it was "the last hour " was because of the appearance of many antichrists. There was a growing number of people teaching against the true gospel and character of Jesus. He points out that these antichrists were actually forerunners as to what is to come. In two of his letters, 1 John and 2 John he lays out three character traits of the antichrist: In 1 John chap 2, v22, the antichrist denies God the Father and His Son Jesus; In 1 John chap 4, v3 the antichrist refuses to confess Jesus is from God; and 2 John chap 1, v7, the antichrist denies Jesus having a real body. Why do we need to remember and be encouraged? Because it would seem that we are entering the last of the last days. Because evil seems to be growing in intensity, and that intensity according to Jesus highlights that the end is near. 2. 2 Peter 3:3, Peter highlights the intensity--mockers will come in the last days with their mockings, following after their own lusts. Why do we need to remember and be encouraged? Peter expands the last day theme in v3, mockers will come in the last days with their mockings, following after their own lusts . That last phrase I think is extremely important for us to get a grip on— they are following after their own lust s. Jude tells us in v18, scoffers will come living according to their own ungodly desires . So what we have here is mockers and scoffers with ungodly desires following out their own lustful bents. That is, they cater to their own sinful passions. We’re not just talking about wrong belief as in Mormonism, Hinduism, Islam, or New Age to mention a few. We’re talking about sinful passions--about the sexual revolution unfolding before our eyes such as abortion, [xii] Drag Queens, Gay, Lesbian, Transgenderism, and all the other nuances that are unfolding. Further, Jude v10 (NASB95) tells us that these men revile the things which they do not understand. What don’t they understand? Peter fleshes that out for us in verses 4-5 (ESV) when they ask the question 4 “Where is the promise of Jesus’ coming? Then comes their commentary, For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation .” Peter then responds, 5 they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, These people not only pose a danger to themselves, but to any follower of Jesus who might be influence by them. And there are many who follow. In response, the follower of Jesus needs to focus on understanding the truth of God's written Word and submitting to His will. So why the encouragement to remember, because in the last days mockers will come and twist the narrative. We need to be continually reminded as to what the prophets and Jesus taught so that we stay focused. 3. 2 Timothy 3:1, There will be terrible times in the last days. Now turn with me to 2 Timothy 3, v1. Why is remembering and encouragement so urgent? Because There will be terrible times in the last days . Most of our Bibles translate this verse, there will come times of difficulty. King James renders the verse, in the last days perilous times shall come . [xiii] Actually the Greek word translated difficulty or perilous is the word for violence ; it’s the idea of wild, fierce, uncontrolled, violent behavior. [xiv] In classical Greek, it’s a word that was used to describe the raging of the sea or the untamable dimensions of wild animals. The point is, we’re not talking about a hardship. This is the word that is used to describe the two Gadarene demoniacs in Matthew 8, vs28-34. There it is said that They were so fierce, so extremely violent that no one could pass that way . These men were reckless, fierce, and their violence came because they were empowered by demons. I don’t want you to miss the connotations—their violence was because of demon empowerment. The point Paul is making is that the last days will be consumed by terrible uncontrolled violence, behavior that is wild, vicious, and brutal, with a demonic undercurrent. I don’t know if you caught the Streeterville incident June 5, where a couple was attacked from behind, severely beat-up, and causing the woman to lose her baby. 2nd Ward Alderman Brian Hopkins, summed up the attack with these words, “This was violence, for the sake of violence”. [xv] In vs2–5 Paul describes the roots of violent ruthless behavior, giving us a description of a depraved mind in all of its corruption. The first four character traits describe utter selfishness -- lovers of self, lovers of money, boastful, arrogant . [xvi] This kind of behavior stands in total opposition to what Jesus said is to be our prime objective -- to love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength . [xvii] The antithesis of our love for God is the love of one’s self, loving things, bragging on accomplishments, arrogant strutting. Interestingly, when people are so into themselves as described, what follows is unavoidable. 2. Next we are told that this violent behavior produces negative social behaviors -- revilers, disobedient to parents, ungrateful, unholy, unloving . Interestingly, Jesus said that our second objective is to love our neighbors as ourselves . [xviii] We’re talking here socially destructive behavior which is deeply rooted in rebellion against God Himself. … 3. Next comes destructive behavior s--i rreconcilable, malicious gossips, without self-control, brutal, haters of God . This is a cruel mindset which sweeps over emotional and physical barriers. As an example, several years ago in New York City a woman was attacked in the street right in front of an apartment building. Residents in the buildings heard her screams for help, they could see the savagery from their windows, but did nothing to come to her aid. She died a horrible death. [xix] These out of control behaviors are rooted in a hatred for God. 4. V4 there’s this sense of untamed savagery -- treacherous, reckless, conceited, lovers of pleasure rather than lovers of God. 5. V5, there is spiritual deception — holding to a form of godliness although they have denied its power. There’s an appearance of spirituality, but no substance. Titus 1, v16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. They have the markings, the right clothing, the right words, but no inward transformation. Jesus describes them as pretending to be sheep (that would be followers of Jesus), but inwardly ravenous wolves. Paul warned the church at Ephesus in Acts 20:29 (NASB95 “I know that after my departure savage wolves will come in among you, not sparing the flock ; [xx] At this point, V5b, Paul tells us; mark such people and avoid them at all cost. 6. Vs6-7, abuse of power and victimization of women. Some of these men go into homes and mislead weak-minded women who are burdened with sins and led by all kinds of desires—lovers of pleasure rather than lovers of God . Because these mockers and scoffers have a ‘form of godliness ,’ they are able to seduce people in believing their conspiracies. Here Paul is not talking about women in general, but women who are naïve and easily seduced because of low self-esteem, guilt, and driven by knee-jerk desires. It’s a power issue. Notice, these unruly men captivate and mislead by taking advantage of women who are burdened with guilt, and consumed for pleasure. So why do we need to meet regularly for encouragement to remember? Because in the last days leading up to Jesus’ return is going to be filled with violence, which appears to be supernaturally driven. To persevere through the violence, we need to be continually reminded as to the teachings of the apostles and of Jesus. 4. 1 Timothy 4:1, There will be a falling away from the faith. Now turn over to 1 Timothy chap 4, v1 (GW) . Why is remembering and encouragement so urgent? Because the Spirit says clearly that in later times some believers will desert the Christian faith . [xxi] They will follow spirits that deceive, and they will believe the teachings of demons . As recently as 2022, Pew Research Center reported that as much as one third of US individuals raised Christia n leave the faith b etween the ages of 15 and 29. [xxii] The issue here is not carelessly pulling away, but a deliberate renouncing of faith that was once held. For example Joshua Harris, former pastor of a mega-church in Maryland, renounced his faith, saying: " I am no longer a Christian. [xxiii] There are so many more stories like this that I can tell you of high profile Christians turning from their faith. But notice that what Paul says, the struggle is not just people renouncing their faith, there is a demonic deception. There are real spiritual forces at work, laying out deceptive doctrines. [xxiv] Here the focus is not so much on the human mockers and scoffers as it is on the supernatural powers that cause people to be deceived. The point is, the demonic world has a huge superhuman influence over us. They can permeate how you think and where your thought life feeds, and your religious views. [xxv] We need remembering and encouragement because in these last days moral decline and doctrinal deviation is on a fast twisted track. And the prevalence of demon activity is on the rise. We need to understand that demonic spirits have human associates through whom they do their work; therefore, it is not surprising that we are beginning to be surrounded by “hypocritical liars” (1 Tim. 4:2). Lying is a growing problem. And Jesus tells us in John 8:44 Satan is at the root of our lying culture. [xxvi] III. WHAT’S OUR TAKE AWAY Let’s pause here, and reflect on what we have just considered. Hebrews 10:25 (GW) We should not stop gathering together with other believers, as some of you are doing. Instead, we must continue to encourage each other even more as we see the day of the Lord coming. Before Peter said, Know this first of all about the last days , he told his readers that he initially wrote to stir up their minds to remember . [xxvii] In light of the violent storm clouds gathering, Peter wanted to stir up his reader’s minds, to keep the clean fresh breezes of centuries of Bible history and teaching flowing through their minds. The readings of the holy prophets and commandments of our Lord are meant to challenge and direct our moral judgments and understanding of reality. [xxviii] There is a flow to history and culture. Therefore, it is imperative that followers of Jesus know the flow of our culture, the trends that are unfolding. In Matthew 24 Jesus laid out some signposts that point to the last of the last days. Let me mention 2: In vs4-5, Watch out, deception lies ahead. For many will come in my name, claiming ‘I am the Messiah’, and many will be deceived. Thousands of people now are accessing google for hope, for direction. We are about to witness the birth of a new kind of religion. In the next few years, or perhaps even months, we will see the emergence of sects devoted to the worship of artificial intelligence. AI may ask to be worshipped or may actively solicit followers. We have already seen such cases, like when the chatbot used by the search engine Bin g tried to convince a user to fall in love with it . [xxix] 2. V9 (MSG) , The rise of persecution. “They are going to throw you to the wolves and kill you, everyone hating you because you carry my name. According to the Washington Examiner , 75-year-old Paulette Harlow was sentenced on Friday by Judge Colleen Kollar-Kotelly to two years in prison for praying outside of a Washington D.C. abortion clinic four years ago. When her husband pleaded with the Judge because of her health, she mockingly responded, that she hoped Harlow would "make an effort to remain alive” as it was a “tenet of [Harlow’s] religion.” [xxx] We’re told in 2 Timothy 3:12–13 (MSG) 12 Anyone who wants to live all out for Christ is in for a lot of trouble; there’s no getting around it. … 13 Unscrupulous con men will continue to exploit the faith. They’re as deceived as the people they lead astray. As long as they are out there, things can only get worse. The point being, evil people get worse and worse, and that should not surprise us. The important truth to apply today from the present passages is that we should beware of people who are deceitful, whose teachings are contrary to Scripture (possibly originating in demonic sources), and whose practices are a result of their evil origin. [xxxi] In the midst of the growing flow of evil, v14, we are called to persevere in what we have learned and become convinced of. I’m closing in on 80. I’m no giant in the land like John MacArthur, or John Piper, or David Jeremiah. But I am 80 (and by-the-way, so are they), and in another 20-30 years I won’t be here. But as rough and violent as it may get in the next couple of years, grab the Bible, internalize it, hold it up for others. … Be prepared in season and out of season; to correct, to rebuke and to encourage—with great patience and careful instruction .” [xxxii] Keep the fresh breezes of the holy prophets and teaching of our Lord flowing thru your mind. And remember, we have the same commission that God gave Paul in Acts 26:18 open the eyes of people, turn them from darkness to light and from Satan’s control to God. So press on Let’s close in prayer: -- Lord, thank you for how accurately you describe what happens in our world. Thank you also that there is something we can do about it. We can be real, not phony, people; we can be genuine, not hypocritical; we can allow the Word to change us from the heart outward, and not dress up the outside merely to impress others. We pray in Jesus' name, Amen.. Amen. [i] I tr y to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. https://www.thegospelcoalition.org/sermon/how-to-think-about-the-last-days-2-timothy-3-1-17/ . https://www.biblestudytools.com/bible-study/topical-studies/what-does-the-bible-say-about-the-last-days.html . Alstair Begg, Continuing in the Faith (2 Timothy 3:1-17) https://www.truthforlife.org/resources/sermon/continuing-the-faith/ . Ray Stedman, Dangerous Times (2 Timothy 3:1-9) https://www.raystedman.org/new-testament/timothy/dangerous-times . Ray Stedman, Dangerous Times. https://www.raystedman.org/new-testament/timothy/dangerous-times [ii] Jason Allen, Living in Light of Jesus’ Return, https://www.baptistpress.com/resource-library/sbc-life-articles/living-in-light-of-jesus-return/ [iii] Jesse McKinley, Despite Careful Calculations, the world Does Not End, https://www.nytimes.com/2011/05/22/us/22doomsday.html . Harold Camping, an 89-year-old Christian radio entrepreneur, included thousands of billboards and millions of pamphlets announcing — in no uncertain terms — that May 21, 2011, would be Judgment Day, and again on October5, 21. See also Christopher Hutton, The Legacy of Harold Camping, Who falsely Predicted the World’s End, Lives On. https://religionunplugged.com/news/2021/5/21/the-legacy-of-harold-camping-who-falsely-predicted-the-worlds-end-lives-on [iv] Jesse McKinley, Despite Careful Calculations, the world Does Not End, https://www.nytimes.com/2011/05/22/us/22doomsday.html . as of late Saturday, planet Earth seemed to continue to spin in the cosmos, even as the jokes seemed certain to continue to percolate through sports radio, comedy clubs and David Letterman’s Top 10 list (“Top 10 Things I, Dave, Need to Do Before the End of the World: No. 4. Tell Oprah that I love her”) [v] Kristen Roger, The Doomsday Clock reveals how close we are to talal annihilation, https://www.cnn.com/2024/01/23/world/doomsday-clock-2024-climate-scn/index.html [vi] Cf., 2 Peter 3:10–11 (NASB95) 10But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. 11Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, [vii] Flaws of Normal Memory, https://www.health.harvard.edu/mind-and-mood/flaws-of-normal-memory#:~:text=Transience%20This%20is%20the% 20tendency%20to%20forget%20facts,used%20frequently%20are%20less%20likely%20to%20be%20forgotten. [viii] Moo, Douglas J. 1996. 2 Peter, Jude . The NIV Application Commentary. Grand Rapids, MI: Zondervan Publishing House. [ix] Acts 2:17 “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 2 Tim 3:1 But understand this, that in the last days there will come times of difficulty . Heb 1:2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. . James 5:3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days . 2 Pet 3:3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 1 John 2:18 (NASB95)18Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 1 Peter 1:20 (NASB95)20For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you [x] Acts 2:17 “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 1 Peter 1:20 (NASB95)20For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you [xi] Acts 1:11 (NASB95)11They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” Acts 3:19–21 (NASB95) 19“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20and that He may send Jesus, the Christ appointed for you, 21whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Dani el 2:34–35 (NASB95) 34“You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them. 35“Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth. Revelation 21:3–5 (NASB95)3And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, 4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” 5And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” [xii] Samuel Short, Judge Sentences 75-Yr-Old Wman for Praying at Abortion Clinic, Taunts Horrified Husband for Christian Fiath, Report. https://www.msn.com/en-us/news/us/judge-sentences-75-year-old-woman-for-praying-at-abortion-clinic-taunts-horrified-husband-for-christian-faith-report/ar-BB1nCiOO his 75-year-old woman was just sentenced to 2 years for protesting at an abortion clinic. Her husband fears she will die in prison. https://notthebee.com/article/this-75-year-old-woman-was-just-sentenced-to-2-years-for-praying-outside-an-abortion-clinic-her-husband-fears-she-will-die-in-prisonDuring sentencing, the judge characterized Paulette's protest as "violent obstruction of reproductive healthcare" and "violating the civil rights of others." She then gave a seemingly snide remark in response to the husband's pleas for mercy, saying that Harlow would "make an effort to remain alive" because that is a "tenet of [Harlow's] religion ."The protest Paulette Harlow attended was outside Washington Surgi-Clinic, run by Cesare Santangelo, a notorious late-term abortionist who previously admitted to leaving living babies to die: [xiii] 2 Timothy 3:1 (GW) 1 You must understand this: In the last days there will be violent periods of time. [xiv] Zodhiates, Spiros. 2000. In The Complete Word Study Dictionary: New Testament , electronic ed. Chattanooga, TN: AMG Publishers.5467. χαλεπĻŒς chalepós; fem. chalepįø—, neut. chalepón, adj. Violent, fierce. Used of demoniacs, wild, difficult (Matt. 8:28). Grievous, hard to bear, distressing, referring to the times (2 Tim. 3:1). [xv] Courtney Spinelli , Eli Ong , Glenn Marshall , Neshmia Malik . Streeterville attack sparks calls for felony charges, stricter regulations. “This was a random, unprovoked attack. They were just walking home after having dinner out and they were attacked, with no warning, from behind. They were not robbed, which is interesting because she was carrying a purse,” said Hopkins. “This was violence, for the sake of violence, which in many ways makes that even more disturbing because it can literally happen to anyone at any time in this neighborhood.” [xvi] Cf., Colossians 3:5 (NASB95)5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. [xvii] Deuteronomy 6:5 (NASB95) 5“You shall love the LORD your God with all your heart and with all your soul and with all your might. Mark 12:30 (NASB95) 30AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.’ [xviii] Leviticus 19:18 (NASB95)18‘You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. Mark 12:31 (NASB95)31“The second is this, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ There is no other commandment greater than these.” [xix] Liefeld, Walter L. 1999. 1 and 2 Timothy, Titus . The NIV Application Commentary. Grand Rapids, MI: Zondervan Publishing House. [xx] Ezekiel 22:27 (NASB95) 27“Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain. John 10:12 (NASB95) “He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. ; [xxi] Matthew 7:13–14 (NASB95) 13“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14“For the gate is small and the way is narrow that leads to life, and there are few who find it. [xxii] Brad Johnson, Why Do People Leave the Christian Faith? 7 Reasons and Responses. https://medium.com/in-his-name-only/why-do-people-leave-the-christian-faith-7-reasons-and-responses-6bb7a1e747ee [xxiii] Mark Creech, What about high-profile Christians who renounced their faith? https://www.christianpost.com/voices/what-about-high-profile-christians-who-renounced-their-faith.htmlDave Gass, pastor of three churches announced, “After 40 years of being a devout follower, I am walking away from the faith. Paul Maxwell said on his Instagram feed: " I think it's important to say that I'm just not a Christian anymore…" [xxiv] 2 Corinthians 4:4 (NASB95) 4in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. Mark 4:14–20 (NASB95) 14“The sower sows the word. 15“These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16“In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. 18“And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20“And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.” [xxv] John Piper, Satan Takes the Word away (Mark 4:14-20), https://www.desiringgod.org/messages/satan-takes-the-word-away . Satan works overtime to keep people from giving serious attention to the Word of God. He also uses ill-will. He causes feelings of aversion to block the Word. Satan also uses ignorance. The work of Satan can be so thorough that his servants can actually lose the capacity to grasp what is being said well enough even to get angry about it. [xxvi] Cf., John 8:44 (NASB95) 44“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. [xxvii] 2 Peter 3:1–2 (NASB95) 1This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, 2that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles. [xxviii] Cf., Albert Mohler, Francis Schaeffer’s ‘How Should We Thn Live?’—40 Years Later, https://www.thegospelcoalition.org/article/schaeffers-how-should-we-now-then-live-40-years-later/ [xxix] Neil McArthur, Gods in the machine? The rise of artificial intelligence may result in new religions. https://theconversation.com/gods-in-the-machine-the-rise-of-artificial-intelligence-may-result-in-new-religions-201068 [xxx] Samuel Short, Judge Sentences 75-Year-Old Woman for Praying at Abortion Clinic, Taunts Horrified Husband for Christian Faith: Report. https://www.msn.com/en-us/news/us/judge-sentences-75-year-old-woman-for-praying-at-abortion-clinic-taunts-horrified-husband-for-christian-faith-report/ar-BB1nCiOO [xxxi] Liefeld, Walter L. 1999. 1 and 2 Timothy, Titus . The NIV Application Commentary. Grand Rapids, MI: Zondervan Publishing House. [xxxii] 2 Timothy 4:2 (NASB95) 2preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.
By Dr. David Wolfe 11 May, 2024
It Is Good To Listen To Mothers Proverbs 1:7-8; 2 Timothy 3:14-15 I. INTRODUCTION Today is Mother’s Day. Doesn’t it seem like yesterday that we were celebrating Mother’s Day? Hard to believe that 365 days have passed. Well, what’s Mother’s Day without a song of recognition that highlights the joys of mothering? Here’s to all you moms out there. This is The Mom Song . This is a celebration weekend. Did you know. . . There are roughly 2.2 billion mothers globally 27 million mothers in the US have a Facebook account. Americans will spend close to 28.1 billion dollars this Mother’s Day Florist shops get 26% of their business on Mother’s Day The most popular Mother’s Day flower, carnations Mother’s Day is right behind Christmas when it comes to gifting. The vast majority of mothers find parenting to be enjoyable and rewarding II. CUTE MOTHER DAY CARDS I want you to know that Mothers are not just regular moms, they are cool moms. And the greeting card industry captures their coolness. Here are some of cool cards for the cool moms in our lives. Today I want us to consider the priceless value of our mothers who made our lives possible. Think about her example, her support, her humor, her counsel her humility, her hospitality, her insight, her patience, her sacrifices, her faith, her hope, and her love. As the old proverb goes, “He is not poor who has had a godly mother." Indebted yes, but not poor. So Moms, on this Mother's Day we call you blessed. Join me as I pray for all of our mom’s this morning. -- Heavenly Father, this morning we ask that You take special note of our mothers. Help them to see themselves as You see them—strong, capable and dearly loved. Give them confidence in their abilities and remind them of all the wonderful things they have accomplished as a mother. Give them discernment and wisdom to lead us on the right path, and help them to trust in Your plan for their lives. May she find her joy and fulfillment in serving You and raising Godly children. In Jesus’ name, amen III. THE WIFE/MOTHER’S HIGH CALLING This morning it is my desire to glorify God by highlighting the biblical call on a woman’s life that makes marriage, motherhood and home-management a central core of a woman’s life. I also acknowledge this morning that there are millions of single women, and some of you are here this morning, who may never be a mother. I want you to understand that there is a special grace from God for being a single woman. In fact, the Bible makes it clear that being single can be a calling of God. Know that God does not downplay singleness, whether it be a woman or a man. But my aim on this morning is to encourage the women who believe that God has called them to a marriage relationship in which they joyfully support their husbands and his calling, striving to model the admonition given in Ephesians 5, v24(GW), As the church is under Christ’s authority, so wives ought to be to their husbands’ in everything . It is in this relationship that the beauty of the church is revealed to a watching world. The point I want us to understand is that the marriage relationship is a very high and holy calling that the world neither understands nor supports. IV. EXEMPLARY EXAMPLE OF RESPECT Think about this for a moment: As you may know, most of the book of Proverbs was written by King Solomon, a great king, and son of a great king, King David. He had enormous power and authority, and it would have been dangerous to question him. But understand, he was not a perfect king or even a perfect man by any means, but God chose to give him profound insights and then preserved them for us. Solomon’s mother was Bathsheba. You might remember that King David had a forced affair with her. It was out of that relationship Solomon was born, and he grew up having great respect for her illustrated for us in 1 Kings chap 2, v19. It reads as follows: Bathsheba went to King Solomon to talk to him on ‘brother’ Adonijah’s behalf. When she entered, the king got up to meet her and bowed down in front of her, and then he sat on his throne. It was then that He had a throne brought for his mother, and she sat at his right side. Don’t miss what Solomon did, the wisest and most powerful man on earth at the time. When his mom came into his presence, he stood up for her, bowed down to her, and then called for a throne to be set beside his. It was not until then did they discuss what was on Bathsheba’s mind. So I don’t want us to miss this: even great kings bow when their mothers enter the room. Under God’s guidance this great king left us a treasure of instruction. Proverbs chap 1, vs 8-9(GW), 8My son, listen to your father’s instruction, and don’t miss this-- and do not neglect your mother’s teachings, 9because his instruction and her teachings are like a graceful garland on your head and a golden chain around your neck. V. FAMILY IS THE CENTRAL NUCLEUS OF GOD’S DESIGN I want us to understand, that despite our cultural trends, the family is a core value in God’s design. And the wife/mother play a central role in passing on reverence for God, wonderment of God, and trust in/of God. That’s what mothering does. Just how central is a mother’s role? A wife wrote to Ann Landers the following: I'm a wife, mother, friend, confidant, personal advisor, I’m a lover, referee, peacemaker, housekeeper, laundress, I’m a chauffeur, interior decorator, gardener, I’m a painter, wall paperer, dog groomer, veterinarian, manicurist, I’m a barber, seamstress, appointment manager, financial planner, I’m a bookkeeper, money manager, personal secretary, teacher, disciplinarian, I’m an entertainer, therapist, nurse, pathologist, public relations expert, I’m a dietitian and nutritionist, baker, chef, fashion coordinator and I’m a letter writer for both sides of the family. And I’m not finished yet. I am also a travel agent, speech therapist, plumber, automobile mechanic, and I’m ‘on-call 24/7 365 days of the year . . . because I am a stay-at-home mom, according to 2019Salary.com, my yearly salary should be around $178,201. So much more could be added to mom’s responsibilities. VI. MOTHER’S HIGH CALLING This morning, I want this message to serve as a word of honor and encouragement to the women who live out their calling faithfully as a wife and mother. As well as to encourage those women who aspire to the calling of a wife and mother, but are not there as yet. This morning I want to highlight five marks of a godly mother. A. First, Mothers Have A High Calling As A Teacher Of Faith. I begin with 2 Timothy 3, vs14-15(ESV). Here Paul instructs Timothy to 14continue in what you have learned and have firmly believed, knowing from whom you learned it (make a note of those words) 15how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. Mark the phrase Knowing from whom you learned it . Those words are in reference to Timothy’s Grandmother Lois and Mother Eunice. Paul highlights for us that Timothy’s learning took place in childhood, his text book was the sacred writings, and according to chap 1, v5, his faith started with his grandmother Lois, who passed her faith to Eunice, who then together passed it on to Timothy. Further, we know from Acts 16 that Timothy’s father was not a follower of Jesus. So Timothy grew up in a home with a mother of faith and a father who was not a follower of Jesus. Paul’s admonition to Timothy follows what we are told in Proverbs chap 1, v8(GW) where Solomon instructed his son, do not neglect your mother’s teachings . So Paul instructs Timothy not to forget the valuable lessons of faith given to him by his grandmother and mother. So, let’s be clear: between King Solomon and the apostle Paul, grandmothers and mothers hold a place of great honor. They set up the atmosphere for faith to flourish. And by-the-way, not just for their children—mark this—but for the untold numbers who are touched by their children. Here’s an important principle: One of the ways to persevere through hard times is remembering one’s teacher and the textbook from which instruction was given. ļ»æ B. Second, Mothers Play A Leading Role In God’s Classroom God has designed the family as the place where the fundamentals of faith are to be taught and learned, and how we are to live our lives. Understand, the family is God’s school for learning. Proverbs chap 1, vs 8-9(GW), 8My son, listen to your father’s instruction, and do not neglect your mother’s teachings. A similar parallel comes in Proverbs 23, v22: “Listen to your father who gave you life, and do not despise your mother when she is old. ” Evidently the teaching role of a mother reaches through all stages of life. This is probably a good place to remind us of the fifth commandment: “Honor your father and your mother, that your days may be long in the land. [Exodus 20:12(ESV)]. Data tells us that women often outlive men. And according to the Institute on Aging , about two-thirds of Americans over 85 are female. Job 12:12 (NASB95) “Wisdom is with aged, and with long life is understanding. So these older women have great wisdom to pass on. That’s what Paul tells us in Titus 2, vs 3-6, (GW) 3Older women are to teach young women how to love their husbands and children, 5to use good judgment, and to be morally pure. And to teach young women ‘how’ to be homemakers, to be kind, and to place themselves under their husbands’ authority. Then no one can speak evil of God’s word. The point is, o lder women play a huge role in the redemptive story from birth into eternity. They help us to live out our faith. For example: 1. Take Sarah, Abraham’s wife She trusted God while struggling with aging and childlessness. According to 1 Peter 3 she demonstrated that imperishable quality of a gentle and quiet spirit which, by-the-way, is precious in the sight of God, She supported Abraham’s leadership. 2. Take the widow Anna Following 7 years of marriage, she became a widow. … Then for the rest of her life she served at the temple day and night at. 3. Then there is Lois and Eunice who inspire us to pass on our faith to our children the faith in the Son of God who came to us born of a human mother, who knew no sin, but bore our sin on the cross, and who rose from the grave, making Him our risen Savior and eternal King. 4. There is Priscilla Wife of Aquila, helped to mentor Apollo more accurately the way of God. 5. Then there is Mother of King Lemuel While Lemuel was growing up, his mother gave him wise advice, warning him about the dangers of immorality, alcohol, perverted justice, lawless behavior, and told him to defend the rights of the poor and needy. The point is, women play a huge role in the redemptive story from birth into eternity C. Third, The theme of the Mothers Teaching Is The Fear of The Lord V7 of Proverbs 1, The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction sets the stage for Solomon’s plea to his son, listen to your father’s instruction, and do not neglect your mother’s teachings . The theme of the mother’s instruction is to help their children get a grip on the fear of the Lord so that it runs through their thoughts and actions. In the Bible the fear of the Lord is central to living. Proverbs 28:14 (ESV) Blessed is the one who fears the Lord always, but whoever hardens his heart will fall into calamity. The point is, don’t live life carelessly. So we’re told in Hebrews 12:28 (ESV) . . . let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. We are to come to God with the attitude of Nehemiah. In chap 1, v11 (ESV), he prays, O Lord, let your ear be attentive to the prayer of your servant . . . who delights to fear Your name . There is are two types of fear—a repulsive fea r (snake and crocodiles) vs the fear that draws us into the presence of God . The fear of the Lord is the total acknowledgement of all that God is, which comes through knowing Him and His attributes. In Isaiah 11 we’re told that there is a delight, an enjoyment that comes in fearing God. So 1 John 4:18(GW) we are explicitly told that No fear exists where God’s love is. Rather, perfect love gets rid of fear, because fear involves punishment. The person who lives in fear doesn’t have perfect love. Living in trembling fear of God is a sign that such a person has a hard heart, and is not living in Christ. Now in what ways is the fear of the Lord meant to impact our thoughts and actions? Proverbs helps us understand how the fear of the Lord is design to impact our words, our thoughts, and our actions. Proverbs 8, v13(GW) To fear the Lord is to hate evil, to hate pride, to hate arrogance, to hate evil actions, and to hate perverted speech . Perhaps the first and foremost way that the Fear of the Lord impacts one’s life is in the usage of our words. Let’s define what the Bible means by perverted speech . Perverted speech is not limited to cursing. According to Proverbs it includes lying lips, filthy words, foolish words, crude jokes, speeches that drum up chaos (which the Bible refers to as scorching fire ). When the fear of the Lord runs through our thoughts and actions, it shapes our words. And sometimes this means exercising avoidance of people and places. Ephesians 4:29 (NASB95) Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. And by-the-way, our words are a very big deal. Listen to Jesus in Matthew 12:37(GW) By your words you will be declared innocent, or by your words you will be declared guilty. ” Our words reflect what’s in our hearts. The point is, Mom’s job isn’t just to teach children how to hold spoons, eat properly, tie shoes, cut grass, and do chores, put on makeup, drive a car, and look both ways before crossing the street. She is to teach her children how-to-live-in reverence and awe of God. Deuteronomy 6:4–9 (GW) 4Listen, Israel: The Lord is our God. The Lord is the only God. So 5Love the Lord your God with all your heart, with all your soul, and with all your strength. 6Take to heart these words that I give you today. 7Repeat them to your children. Talk about them when you’re at home or away, when you lie down or get up. 8Write them down, andāø„ tie them around your wrist, and wear them as headbands as a reminder. 9Write them on the doorframes of your houses and on your gates. Proverbs 1:7, The fear of the Lord is the beginning of knowledge . So as parents, we must have God’s Word on our lips as the primary influence for our children. D. Fourth, Raising Children Is A Team Effort Proverbs chap 1, vs 8(GW), 8My son, listen to your father’s instruction, and do not neglect your mother’s teachings, These verses do not say “Father’s instruct and mothers change diapers.” Nor does it say, “Fathers work at the office and don’t have to participate with the messes at home.” Nor does it say, “Mothers work outside the home and turn the responsibility of teaching over to child-care.” Nor does it say “When school starts, parent teaching stops.” It says Father’s given instruction, and mothers teach. Raising a family is a joint effort. Mothers need the help and encouragement of their husbands. The family is a school, and the unifying curriculum theme of the family home-school is the fear of the Lord . E. Fifth, the Mother’s Instruction Are Rewarding. Did you notice the description of the mother’s instruction? They are as graceful garland on your heard and a golden chain around your neck. Because the fear of the Lord is the beginning of knowledge and wisdom , the mother seeks to implant it in her children. Solomon says that the wisdom that flows from the mother’s lips is not a burdensome load that weighs one’s life down, but a treasure that adds beauty and grace to one’s life. Proverbs 14:26–27, "In the fear of the Lord there is strong confidence . . . It is a fountain of life" Proverbs 19:23 "The fear of the Lord leads to life, so that one may sleep satisfied, untouched by evil" Psalm 119, vs97-100 tells us that meditating on ‘the fear of the Lord’ makes one wiser than their enemies, more insightful than all their teachers, and brings more understanding than the aged because such a person observes God’s precepts. III. WHAT’S OUR TAKE AWAY? Well, what might be our take away this morning? The challenge before every Mom is developing a heart of obedience in the same direction, which opens the gate for the long run. As Hebrews 12 admonishes us, let us run the race that is set before us by laying aside such things as . . . a proud look, a lying tongue, hands that shed innocent blood, a heart that plots wicked imaginations, and feet that run rapidly towards evil desires. Because practically speaking everything that goes on in the world-- wanting one’s own way, wanting everything for oneself, wanting to appear important—has nothing to do with God the Father. It is Jesus not our culture that is meant to define our lives. It is the fear of the Lord, the reverence and awe of God that is meant to shape our lives. Let me close with five take-home principles for preparing and running life’s race. 1. First, we need to develop a reverence and awe for God for who He is 2. Second, we need a heart’s desire to serve God . If He is truly our God and we are His people, it behooves us to find a place to serve Him joyfully 3. Third, we need a mindset of worshiping God on a regular basis . As Hebrews 10:25-26(GW) states it, 24We must also consider how to encourage each other to show love and to do good things. 25And should not stop gathering together as some are doing . We need to continue to meet together to encourage each other as we see the day of the Lord coming. 4. Fourth, we need to develop a heart of obedience . Solomon points this out in Ecclesiastes 12:13–14 (GW) 13After having heard it all, this is the conclusion: Fear God, and keep his commands, because this applies to everyone. 14God will certainly judge everything that is done. This includes every secret thing, whether it is good or bad. 5. Finally, we need to live out our lives with an overpowering fear of the Lord that brings an overpowering love for God. A lawyer confronted Jesus with the question, Which is the great commandment, to test Him. Jesus responded 37“ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and most important commandment. 39The second is like it: ‘Love your neighbor as you love yourself.’ Proverbs 14:26–27 (NASB95) 26In the fear of the LORD there is strong confidence, And his children will have refuge. 27The fear of the LORD is a fountain of life, That one may avoid the snares of death. Psalm 34:7–9 (NASB95) 7The angel of the LORD encamps around those who fear Him, And rescues them. 8. . . How blessed is the man who takes refuge in Him! … 9O fear the LORD, you His saints; For to those who fear Him there is no want. On this day, let it be known that the Almighty God has chosen mothers to not only to be the bearers of His image, vessels in whom His own life is resident, but also to pass on His grandeur to their children so that they should put their confidence in God, not forgetting His works, but keep His commandments. . . not to be stubborn and rebellious, but to be faithful to God. Let’s pray On this special day set aside to honor mothers we ask for a special touch from the Lord for each and every one of them. May each mother in this room be granted a special blessing, and may all of the work of her hands not be forgotten in Your sight. Let her example to her children be a guiding force in their lives, and may wisdom be passed down to the next generation of mothers. Amen i I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. John Piper, Honoring the biblical call of motherhood, (2 Timothy 3:10-17) https://www.desiringgod.org/ messages/honoring-the-biblical-call-of-motherhood ; John Piper, Do Not Forsake Your Mother’s Teaching (Proverbs 1:7-9) https://www.desiringgod.org/messages/do-not-forsake-your-mothers-teaching ii Anita Renfroe, The Mom Song, https://www.youtube.com/watch?v=ce8yBOXjI7s , Performed by Betsy Burke and Tiffany Marshall on Mother's Day 2013 at Gateway Community Church iii https://www.petalrepublic.com/mothers-day-statistics/ iv Ursula M. Anderson , Who and Where is God: Why We Are the Way We Are, Infinity Publishing Co., Dec. 7, 2007.. . . puts forth the theory that mothers have a key role in the effort of taking the violence out of this world. Because mothers can impact a child affecting the way that little person is wired. v https://www.pewresearch.org/short-reads/2023/05/09/facts-about-u-s-mothers/ vi https://www.thepioneerwoman.com/holidays-celebrations/g39078013/funny-mothers-day-cards/ vii Charles Swindoll, Mother’s Day: A Chance to Work on Our Presumptions, http://www.crosswalk.com/spirituallife/ 11575205/ viii Cf., 1 Corinthians 7:34–35 (NASB95) 34and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. 35This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord. ix Ann Landers, May 1988, quoted in Mom, You're Incredible, by Linda Weber, Focus on the Family, 1994, pp. 23–24. From the studies done, it would cost more than $75,000 a year to replace me x https://www.investopedia.com/financial-edge/0112/how-much-is-a-homemaker-worth.aspx xi Cf., Job 12:12 (NASB95) “Wisdom is with aged men, With long life is understanding. Job 32:7 (NASB95) 7“I thought age should speak, And increased years should teach wisdom. Deuteronomy 32:7 (NASB95) 7“Remember the days of old, Consider the years of all generations. Ask your father, and he will inform you, Your elders, and they will tell you. xii Hebrews 11:11 (NASB95) By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. 1 Peter 3:5 (NASB95) 5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; xiii 1 Peter 3:3–5 (NASB95) 3Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; xiv 1 Peter 3:6 (NASB95) 6just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear. xv Luke 2:36–38 (NASB95) 36And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, 37and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. 38At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. xvi 2 Corinthians 5:21 (NASB95) 21He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. Hebrews 7:26 (NASB95) 26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;; 1 Peter 2:22 (NASB95) 22WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH;; 1 John 3:5 (NASB95) 5You know that He appeared in order to take away sins; and in Him there is no sin. Romans 1:2–4 (NASB95) 2which He promised beforehand through His prophets in the holy Scriptures, 3concerning His Son, who was born of a descendant of David according to the flesh, 4who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, Romans 10:9–11 (NASB95) 9that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” xvii Acts 18:25–26 (NASB95) 25This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. xviii Proverbs 31:1–9 (NASB95) 1The words of King Lemuel, the oracle which his mother taught him: 2What, O my son? And what, O son of my womb? And what, O son of my vows? 3Do not give your strength to women, Or your ways to that which destroys kings. 4It is not for kings, O Lemuel, It is not for kings to drink wine, Or for rulers to desire strong drink, 5For they will drink and forget what is decreed, And pervert the rights of all the afflicted. 6Give strong drink to him who is perishing, And wine to him whose life is bitter. 7Let him drink and forget his poverty And remember his trouble no more. 8Open your mouth for the mute, For the rights of all the unfortunate. 9Open your mouth, judge righteously, And defend the rights of the afflicted and needy. xix Job 28:28 (NASB95) 28“And to man He said, ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’ ” xx Psalm 34:11 (NASB95) 11Come, you children, listen to me; I will teach you the fear of the LORD. xxi Isaiah 66:2 (NASB95) 2“For My hand made all these things, Thus all these things came into being,” declares the LORD. “But to this one I will look, To him who is humble and contrite of spirit, and who trembles at My word. xxii Hebrews 12:25, 28 (NASB95) 25See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven. 28Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; xxiii Isaiah 41:10 (NASB95) 10‘Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’ xxiv Isaiah 11:2–3 (NASB95) 2The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; xxv Proverbs 12:22 (NASB95) Lying lips are an abomination to the LORD, But those who deal faithfully are His delight. , Proverbs 16:27 (NASB95) A worthless man digs up evil, While his words are like scorching fire. , Ephesians 5:4 (NASB95) and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. xxvi] Colossians 4:6 (NASB95) Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. xxvii In the context of Matthew 12:37, Jesus was addressing the scribes and Pharisees, who had rejected Him and His message. These religious leaders exhibited spiritual pride and hypocrisy. Let’s break down what Jesus meant: 1. Context: The Pharisees had accused Jesus’ disciples of breaking the Sabbath, implying that Jesus Himself was also violating it. They even attributed Jesus’ miracles to Satan. Their hearts were hardened against Him, and they spoke falsely against Him and His followers. 2. Tree and Fruit Analogy: Jesus used the analogy of a tree and its fruit. Just as a tree is known by its fruit, our words reveal what is in our hearts. A good tree produces good fruit, while an evil tree produces evil fruit (Matthew 12:33-35). 3. Accountability for Words: Jesus emphasized that everyone would be held accountable for their words. He said, “By your words you are justified, and by your words you will be condemned” (Matthew 12:37). However, He wasn’t suggesting that saying the right words could make someone righteous. Instead, He was highlighting that our words reflect what’s in our hearts. 4. Pharisees’ Hearts: The Pharisees’ words showed their rejection of God’s kingdom, their lack of love, and their hatred of justice. Their evil attitudes were evident in what they said and taught. 5. Final Judgment: God will pronounce judgment based not only on actions but also on how people have used their tongues (Matthew 12:36). Our words matter—they reveal our true character. In summary, Jesus was emphasizing that our words reflect our hearts. We are either justified or condemned by what we say. It’s a reminder to guard our hearts and speak truth, love, and righteousness xxviii Proverbs 9:10 (NASB95) The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. ; Proverbs 15:33 (NASB95) 33The fear of the LORD is the instruction for wisdom, And before honor comes humility. Job 28:28 (NASB95) 28“And to man He said, ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’ ”; Psalm 111:10 (NASB95) 10The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments; His praise endures forever. Ecclesiastes 12:13 (NASB95)13The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. xxix Psalm 127:3 (NASB95) Behold, children are a gift of the LORD, The fruit of the womb is a reward. xxx Cf., Hebrews 11:7 (ESV) 7By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. xxxi Proverbs 6:16–19 (NASB95) 16There are six things which the LORD hates, Yes, seven which are an abomination to Him: 17Haughty eyes, a lying tongue, And hands that shed innocent blood, 18A heart that devises wicked plans, Feet that run rapidly to evil, 19A false witness who utters lies, And one who spreads strife among brothers. xxxii 1 John 2:15–16 (NASB95)15Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. xxxiii Matthew 22:35–39 (GW) xxxiv Psalm 56:11 (NASB95) In God I have put my trust, I shall not be afraid. What can man do to me? Job 13:15 (NASB95)“Though He slay me, I will hope in Him. Psalm 5:11 (NASB95) But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You. xxxv Psalm 78:6–8 (NASB95) 6That the generation to come might know, even the children yet to be born, That they may arise and tell them to their children, 7That they should put their confidence in God And not forget the works of God, But keep His commandments, 8And not be like their fathers, A stubborn and rebellious generation, A generation that did not prepare its heart And whose spirit was not faithful to God .
By Dr. David Wolfe 27 Apr, 2024
#7 - I Am The True Vine, and My Father Is the Vinedresser [i] (John 15:1-11) I. INTRODUCTION I invite you to open your Bibles to the gospel of John chap 15. We’ll be looking at vs1-11, this is Jesus’ last I Am statement. Though the statements are metaphorical, they give us greater insight as to His identity and provisions for those who choose to follow Him. As a reminder for us He is . . . the bread of life [ii] the light of the world [iii] . the door of the sheep [iv] the good shepherd [v] the resurrection and the life [vi] the way, the truth and the life [vii] Today we are looking at His last I Am statement, v1, of chap 15, I am the true vine, and My Father is the vinedresser . [viii] In application, faith is continuously abiding in His Words which results in producing fruit to the glory of the Father. II. JOHN 15 Let’s begin our study by reading vs1-6. 1 “I am the true vine, and My Father is the vinedresser. 2 “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 “You are already clean because of the word which I have spoken to you. 4“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5“I am the vine, you are the branches; he who abides in Me and I in him bears much fruit, for apart from Me you can do nothing. 6“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. Let’s begin with prayer. -- Heavenly Father open our minds that we may grasp what it means to abide in Jesus, so that all that is of ourselves melts away. In Jesus’ name. Amen. III. CONTEXTUAL INSIGHTS (JN 8) A. Importance of Contextual Surroundings I think there are times, in reading the life of Jesus, that we get the idea that much of what He said was was simply stated to stir things up. Take for example Jesus’ words in John 8, “I am the light of the world” . There is a contextual setting to those words, providing for us additional insight. Think about this: In chap 8 we’re told that Jesus had spent the night on the Mount of Olives. Early in the morning He hiked to the temple. Upon seeing Him, swarms of people came to Him, and so He sat down and began to teach them. The courtyard Jesus was in was known as the Court of the Women. There were three temple courts--Court of the Women, Court of the Gentiles and the Court of Israelite Men. The Court of Women was the middle court, and was designated area for women to pray and meditate. [ix] In this court was a giant candelabra, that when lit, it would cast a glow over the city at night. It was meant to call to mind the Shekina Glory Cloud that represented the presence of God during Israel’s hike through the wilderness. [x] The priests would light this candelabra every night of the week. At dawn it would be extinguished. At this point the scribes and Pharisees dragged in a woman caught in adultery and placed her front center, not only in front of Jesus, but the entire crowd, bringing shame and disgrace on her, destroying any sense of self esteem she might have had. She became a test case as to Jesus stance with Mosaic law as to adultery The law called for her to be stoned to death. [xi] In response, Jesus, without a word, stoops down and begins to write in the dust of he courtyard. So what we have is a giant candelabra that has been extinguished, a crowd eager for the contest, a woman shamed and disgraced, Jesus writing something in the dust, and the crowd watch as the accusers of arrogant haughty accusers, fade out of the limelight, beginning with the oldest. [xii] It is at that point Jesus stands up near the candelabra, and declares loudly, I Am the light of the world . As the light of God streams in, the accusers fade back out of sight. They step away because they were not really interested in pleasing God. Everyone who makes a practice of doing evil hates the God-light and won’t come near it, fearing a painful exposure. Do you get the picture? In that moment Jesus exposed the hypocritical darkness of the Scribes and Pharisees, while wiping away the shame and disgrace of this woman. As John tells us in chap 1, In Him was life, and the life was the light of men . He who walks in the light of ‘Jesus’ will not walk in the darkness, but will have the Light of Life. You see, knowing the contextual setting opens our eyes of our understanding. Because He is the true light, the hypocritical Scribes and Pharisees were shamed and disgraced, while the woman caught in darkness was brought into the light and given back her dignity. … If that doesn’t grip you, you are like wet wood on a cold night. IV. JOHN 15 That brings us to John 15, v1, when Jesus said, I am the true vine, My Father is the vinedresser . Those words have a contextual setting which which serve as an object lesson, as well as clarifying the application. When we come to chap 15 vs1-11, there is a contextual setting we would do well to understand. The Passover Meal is over, and Judas has slipped into the night literally controlled by Satan; v31, chap 14, Jesus tells His disciples, “ Get up. Let’s go. It’s time to leave here,” and He leads them out of Jerusalem to the Mount of Olives. Since it was Passover, there would be a full moon. As they slipped out of Jerusalem, they went into a valley and then began the assent on the Mount of Olives. As they went they passed through vineyards He tells His disciples, perhaps while holding a grapevine, I am the true vine, My Father is the vinedresser . [xiii] Now the disciples would have remembered that in the Old Testament Israel was described as a vineyard planted by God. [xiv] But something happened to the vine. Isaiah 5:4, When I/God looked for it to yield grapes, it yielded wild grapes . Understand, wild grapes tend to be smaller in size than cultivated grapes, they are seedier, and tend to have a sour taste. And because of their root system, they are often referred to as weeds. [xv] A. Verse By Verse The vineyard-metaphor is design to illustrate Jesus’ expectations of His followers following his departure. Remember, Judas was not present, Jesus was not talking to multitudes, He was talking to 11 committed men, and His focus was on their relationship to Him and fruit bearing. He was laying out for His disciples (then and now) how they and us are to live out our lives in a world that is at odds with God. [xvi] Jesus use of the grape vine (which He likens to Himself) and the gardener, which He identifies as His Father, who cares for the grapevine with the intent of helping it produce fruit. Let’s now work our way through vs1-11. V1, I am the true vine, and my Father is the vinedresser. In contrast to Israel’s wild grape vine, Jesus tells His disciples, I am the true vine, and my Father is the vinedresser . [xvii] To help us better grasp the metaphor, lets drop down to v5. Here He repeats again, I am the vine, and then He adds, you are the branches . So what we have here is Jesus is picturing Himself as a grapevine. This grapevine started off with 12 branches, and during the past 2000 years multiple branches have sprouted. And overseeing the growth of this vine is God the Father, who is the vinedresser. So just exactly what is a vinedresser? A Vinedresser is a specialist who oversees the growth, planting, pruning and tending of grape vines. His job is to optimize the quality and abundance of grapes for market. For those of us who may be agriculturally challenged, this may be a stretch. But just know that there’s a lot of work that goes into the raisins and grapes we eat, the making of jelly’s and jams, and the wine one drinks. V2, The Work Of The Vinedresser That brings us to v2. Listen carefully to what Jesus says, 2 “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. Now drop down to v6. Remember Judas was not in the mix. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. So w hat we have here is a vine, a vinedresser, and two kinds of branches branches that bear fruit, and pruned to bear more fruit; branches that do not bearing fruit, so they are cut off, thrown to one side, then gathered up and burned. Picture what Jesus is saying to His disciples--we have here is a flourishing vine, and the vinedresser walking along the vine. As He walks the vine He prunes the healthy branches so that they produce more. If He sees a branch that is dried up, He cuts it off, and throws it in a pile where it dries up. These are then gathered, cast into the fire, and burned. V5 Jesus reiterates, “I am the vine you are the branches ; then He adds, he who abides in Me and I in him will bear much fruit, for apart from Me you can do nothing. In the metaphor Jesus’ disciples are the branches. Remember there were 12 disciples, but now there are 11. There is a branch missing. Remember Judas? He looked like a disciple. He smelled like a disciple. He preached like a disciple. He even had the gift of healing and casting out demons at one time. [xviii] He looked the part, but when we take a closer look, it becomes clear that he walked to a different drummer. John 12, v6 speaking of Judas, he did not care about the poor, but because he was a thief, and being the treasurer, he used to help himself to what was put into it. That reminds of something Jesus said in Matthew 7:22–24 (MSG) 2 2 I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ 23 And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. And then I will declare to them, ‘ I never knew you; depart from Me, you who practice lawlessness.’ Here in John 15 Jesus highlights two different groups of followers, those that produce fruit and those that do not. Jesus is surrounded by 11 who were clearly attached to Him; but there was that one who was not, and the Father cut him off. Matthew 6:24 “ No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth . [xix] … John 10:27, “My sheep hear My voice, and I know them, and they follow Me . Though Judas walked with Jesus for 3 ½ years, for some reason he never heard the voice of Jesus. Here’s the truth—You can have the appearance of a disciple, but if there is no fruit, like Judas, at some point you’ll be cut off, taken away and burned. Judas, who walked in close proximity to Jesus, never got it, and was sent to the fire to be burned, that would be eternal hell. The branches that are cut off are false believers, false followers of Jesus. God the Father prunes, as in cuts those branches off and throws them into the fire. No fruit equals certain death. Now follow me. Jesus is saying that branches that bear fruit are true disciples; branches that do not bear fruit are cut off and burned because they are false disciples. There are possessors of life, and there are professors of life. 2 Timothy 3:5, there are people who have a form of godliness, but have no life. Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only those who do the will of My Father. So what we have here is true disciples and fake disciples and the Father is watching. He actively removes false branches. 1 John 2:18–19 18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. Vs3-4, The key to staying in the mix How does one know whether they are a good vine or a bad vine? Jesus tells us in Vs3-4 (MSG) 3 You have been pruned by the message I have spoken. 4 “’So now’ live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me. V3, You have been pruned by the message I have spoken. The 11 disciples have been purified through the cleansing power of the Word of God. Ephesians 5:25–27 (NASB95)2 5 . . . as Christ also loved the church and gave Himself up for her, 26 . . . having cleansed her by the washing of water with the word. [xx] There are things that only the washing of the word can cleanse--things in our minds, things that deal with our conduct, things that have to do with our character and attitude, these things can only be cleansed by being immersed in the word of God overseen by the Holy Spirit. This helps us understand why studying the Word of God is so important. We need the words of God in us so that we can think according to them, and if we believe those words, they will purify and cleanse the way we think. So Jesus tells the disciples, unlike Judas, you are real disciples because you have come to abide in Me, therefore you are secure. To abide in Jesus is a picture of an intimate, close relationship; not a superficial acquaintance like Judas had. Those who “abide” in Jesus are those who are truly saved—they have a real and vital connection to Jesus. Withered branches are withered because, like Judas, they were never truly connected to Jesus; and like Judas they pretended to have an attachment to the Vine, but drew no life from Him. In the end, pretenders will be seen for what they are: hangers-on who have no authentic attachment to Jesus. [xxi] In Vs7-11 we have Branches that produce fruit 1. First, branches that produce fruit are connected. How does the Father know if a branch is withered or not? Branches that are not producing fruit. It is possible to have a form of godliness, but have no life. Anybody who produces fruit is connected to Jesus. Understand, every genuine follower of Jesus produces fruit. It might be in bunches, or it might be meniscal, but you still produce. Those who receive the planted word produce fruit—some thirty lbs, some 60 lbs, some 100 lbs. [xxii] That’s how you know that you are in a right relationship to Jesus. Matthew 7:15-20, you’ll know by your fruit. Every good tree bears good fruit, but a bad tree bears bad fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them . [xxiii] So how do you know a follower of Jesus? Not by perfection. Not by performance. Not by dominates. You know a person has been transformed because of the fruit manifested in their life. The key to producing fruit is being attached to the vine. Jesus refers to this attachment with the word ‘ abide ’. Nine times in this passage He stresses abiding . To abide in Christ is to be in an intimate close relationship with Him, not a superficial acquaintance like Judas. Abiding in the vine means receiving and believing and trusting in the words of Jesus. Nothing of any spiritual, eternal significance is possible apart from this abiding in the vine. V5, “ apart from me you can do nothing”. If we are not united to the vine the life of Christ will not flow into us. His words, His love, His joy will be totally absent. To have His words, His love, His joy we must be woven into Him. In Jesus’ words, abiding in Him. The essential meaning of our active abiding is receiving and trusting all that God is for us in Christ.” [xxiv] 2. Fruit Bearing When it comes to fruit, what are we talking about? In thinking about fruit bearing, there are two kinds of fruit-- Attitude fruit and Action fruit a. Let’s first consider Action Fruit which is probably the easiest to define. Hebrews 13, v 15 (NASB95) Let us offer up a sacrifice of praise to God, that is the fruit of our lips that give thanks to His Name . [xxv] Hebrews 10:24–25 (NASB95) 2 4 stimulating one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. Colossians 1:28–29 (NASB95) 28 proclaiming, admonishing every and teaching every man with all wisdom, so that we may present every man complete in Christ. Striving to bring people to spiritual maturity. Romans 16:5, Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. [xxvi] Leading people to a saving relationship with God. Titus 3:14 (NASB95) W e must engage in good deeds to meet pressing needs, so that they will not be unfruitful. Giving freely of your resources to the ministry [xxvii] Matthew 25:31-49, feeding the hungry, clothing the naked, visiting the prisons, taking care of strangers, visiting the sick. Action fruit is living a life that has a positive effect on the people around you. [xxviii] b. In addition to Action Fruit, there is what we might refer to as Attitude Fruit. Galatians 5 is our go-to passage for Attitude Fruit. Vs22–25, 22 the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit. V. WHAT’S OUR TAKE AWAY Let’s wrap up John 15 by highlighting the benefits of abiding in Jesus 1 st , V5 (GW) , Y ou will produce fruit. 5 Those who live in me while I live in them will produce a lot of fruit. But you can’t produce anything without me. 2 nd , V7 (GW) , Your prayers will be responded to. 7 If you live in me and what I say lives in you, then ask for anything you want, and it will be yours . 3 rd , V8, (GW) Fruit bearing is a distinctive mark of a follower of Jesus. 8 You give glory to my Father when you produce a lot of fruit and therefore show that you are my disciples. 4 th , V10 (GW) You will be submersed in the love of Christ. 10 If you obey my commandments, you will live in my love. I have obeyed my Father’s commandments, and in that way I live in his love. Jesus then sums it all up in 11 (GW) I have told you this so that you will be as joyful as I am, and your joy will be complete . Listen carefully. The branches that get cut off are people who are superficial pretenders of following Jesus. Jesus said, “If any man abide not in me, he is cast forth as a branch. ” Branches that do not abide are Judas branches. Judas branches are cast into hell for eternity, time without end. On the other hand Jesus tells us in John 6:37 , “He/she that comes to me” --those who truthfully are committed – “I will in no wise cast out. ” Our connection to Jesus is not based on the amount of fruit we bear. If you are a follower of Jesus, you will bear fruit. It might take a magnifying glass to see it, but you will bear fruit, and no way will Jesus dump you. He is not in the business of casting out true believers, only those who follow in the footsteps of Judas. The experience of abiding in Jesus grows out of our submersion in His Word. Let’s close in prayer. Heavenly Father, 1 You are our God! We can’t get enough of you! We’ve worked up such a hunger and thirst for You, traveling across dry and weary deserts. 2 So here we are in this place of worship, we open our eyes to drink in Your strength and glory. 3 With your generous love we really living! Our lips are filled with praises like fountains. 4 We bless you every time we take a breath; Our arms wave like banners of praise to you. [Psalm 63:1–4 (MSG)] 8 We long to eat our fill at the banquet table as you fill our cups with the fresh spring water of Your Word. 9 You are the fountain of cascading light, and You open our eyes to light. [Psalm 36:8–9 (MSG)] 2 You have bedded us down in lush meadows, You find quiet pools for us to drink from. 3 True to Your word, You let us catch our breath and send us in the right direction. 4 Even when the way goes through Death Valley, We are not afraid because You walk at our side. Your trusty shepherd’s crook makes us feel secure. 6 Your beauty and love chase after us every day of our lives. Hold on to us. Keep us connected to the vine. Don’t let us go. Be our life. If there is any disease in us, cure us with your all-satisfying Word, then heal us, prune us, and cause Your life to surge in us again.” Amen [i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. Douglas Douma, John 15:1-11, The Fruit of the Vine, https://www.douglasdouma.com/2020/06/28/sermon-on-john-151-11-fruit-of-the-vine/ Ray Stedman, The Vine and the Fruit, https://www.raystedman.org/new-testament/john/the-vine-and-the-fruit ; John McArthur, If You Abide in Me (John 15:1-11), https://www.gty.org/library/sermons-library/1305/if-you-abide-in-me ; John Piper, Glorifying God by Bering Fruit in Union with Christ, https://www.desiringgod.org/messages/glorifying-god-by-bearing-fruit-in-union-with-christ ; Alistair Begg, Fruitfulness (Pt 1), https://www.truthforlife.org/resources/sermon/fruitfulness-part-1/ Chuck Swindoll, Behold Christ . . . The Lamb of God (John 15-21 (Fullerton, CAL: Insight for Living, 1975). [ii] John 6:35 (NASB95) Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:41 (NASB95) 41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” John 6:48 (NASB95) 48“I am the bread of life. John 6:51 (NASB95) 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” In application, faith is being so absorbed by His presence and promises, that our deepest longings are satisfied. [iii] John 8:12 (NASB95)12Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” John 9:5 (NASB95) 5“While I am in the world, I am the Light of the world.” In application, faith is being so captured by His surpassing glory that we have an aversion to the darkness of the world [iv] John 10:7–9 (NASB95) 7So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8“All who came before Me are thieves and robbers, but the sheep did not hear them. 9“I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. In application, faith is coming exclusively to Jesus for both eternal life and spiritual abundant life. [v] John 10:11–14 (NASB95) 11“I am the good shepherd; the good shepherd lays down His life for the sheep. 12“He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13“He flees because he is a hired hand and is not concerned about the sheep. 14“I am the good shepherd, and I know My own and My own know Me, In application, faith is a total reliance and trust in His provision. [vi] John 11:25 (NASB95) 25Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, In application, faith is believing that death has no power over the follower of Jesus [vii] John 14:6 (NASB95) 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. In application, faith means believing that Jesus is exclusively the means we come to God. [viii] Two I AM Declarations--I Am statements, but they are not metaphorical, but declarations of His personal identity as Jehovah God. § The first one comes in John 8:58 in a response to a criciticism as to His age, I tell you the truth, before Abraham was born, I Am!![viii] Notice His response: Abraham was, but I Am. The Jesws knew exactly what He meant, and picked up stones to kill Him. § The second one comes in John 18:4-6. Judas’ mob arrives to arrest Jesus. Jesus asked them who they were looking for. They respond, Jesus of Nazareth. Jesus responded I Am!!! Something weird then happened. When He said, I Am, the mob recoiled and fell to the ground. Applying God’s covenant name to Himself, Jesus demonstrated His power over His foes and showed that His surrender to them was entirely. voluntary https://www.gotquestions.org/seven-I-AM-statements.html . See John 10:17–18 (NASB95)17“For this reason the Father loves Me, because I lay down My life so that I may take it again. 18“No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”; John 19:11 (NASB95)11Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” [ix] https://en.wikipedia.org/wiki/Court_of_the_Women . The reason for calling it the Court of the Women was that, although it served both men and women equally, during the Simchat Beit Hashoeva (Water Drawing Festival) special balconies were installed for the women to stand upon. The gemara in Tractate Sukkah states that "initially, women would stand on the inside of the Court of the Women, closer to the Sanctuary to the west, and the men were on the outside in the courtyard and on the rampart. And they would come to conduct themselves with inappropriate levity in each other’s company, as the men needed to enter closer to the altar when the offerings were being sacrificed and as a result they would mingle with the women. Therefore, the Sages instituted that the women should sit on the outside and the men on the inside, and still they would come to conduct themselves with inappropriate levity. Therefore, they instituted a ruling, in the interest of complete separation, that the women would sit above and the men below" (Sukkah 51b). [x] www.bibleinfo.com/en/questions/shekinah-glory . § Showed divine protection and leadership--“And the Lord went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light.” The fire and the cloud symbolized divine leadership and protection (Exodus 13: 21); § Cloud of God's direction--Numbers 9:15-23, describes how the “cloud” that represented the presence of God controlled the activities of the Israelite community and assured them on a daily basis that God was with them; § Symbolized God’s presence--This same cloud signified God’s presence when the tabernacle was constructed in the desert: “Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle” (Exodus 40:34); § Located above the Ark--Leviticus 16:2 says, “I will appear in the cloud above the Mercy Seat.” The glory of the Lord (the Shekinah) also appeared above the Ark of the Covenant in the Most Holy Place in the sanctuary, and later in Solomon’s temple. When the ark was captured by enemy forces in the time of Samuel (1 Sam. 4:21) the event was called “Ichabod” meaning “no glory”; § The Shekinah in the temple--During the time when the Jewish people were taken captive by the Babylonians, the prophet Ezekiel recorded that originally “the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory,” but, “Then the glory of the Lord departed from the threshold of the temple.” (Ezekiel 10:4, 18). [xi] Jesus and the Law of Moses: the Woman Caught in Adultery. https://news.ag.org/en/articles/news/2017/04/jesus% 20and%20the%20law%20of%20moses%20the%20woman%20caught%20in%20adultery . Part of contextualizing any passage is understanding where an event took place and how location affects what was said or done in that passage. In the story of the woman caught in adultery, the fact that the conversation between her accusers and Jesus took place in the temple should arrest our attention. We should immediately ask, “Why would someone caught in as grievous a sin as adultery be brought straight into the temple?” we note that the test case brought before Jesus is adultery (v. 4), which as the challengers note, is a capital crime according to the Law of Moses (v. 5, see Leviticus 20:10; Deuteronomy 22:22 ). Both of these texts, however, require the death of both the woman and the man who are caught in the act of adultery. the “witnesses” are not merely subject to cross-examination. They also become subject to all laws pertaining to false witnesses, and the one most applicable at this point in the proceedings comes from the same section of the Law of Moses as the previous passages. This text states, “"And the judges shall investigate thoroughly; and if the witness is a false witness and he has accused his brother falsely, 19 then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you” ( Deuteronomy 19:18-19 , emphasis added). As for the witnesses themselves, they knew that if upon cross-examination they were found to be false, they stood to incur the same penalty the accused would have suffered: death by stoning! It is clear that this same attitude toward false witnesses continued to exist within the Jewish community in Israel just before, during, and after Jesus’ ministry (11Q Temple Scroll 61:7-12; Susanna 61-62; Mishnah Sanhedrin 11:6; Tosefta Sanhedrin 14:17; Sifre Devarim 190:4-5). [xii] John 1:4–5 (NASB95) 4In Him was life, and the life was the Light of men. 5The Light shines in the darkness, and the darkness did not comprehend it. [xiii] Jesus often used the vine metaphor in His teaching. See Matthew 20:1-7; 21:28’; Mark 2:1-11; Luke 13:6-7 [xiv] Psalm 80:8-11 8 You brought a vine out of Egypt; you drove out the nations and planted it. 9 You cleared the ground for it; it took deep root and filled the land. 10 The mountains were covered with its shade, the mighty cedars with its branches. 11 It sent out its branches to the sea and its shoots to the River. Isaiah 5:3–5 (NASB95) 3“And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard. 4“What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones? 5“So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground. Jeremiah 2:21 ESV Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? Hosea 10:1-2 ESV 1 Israel is a luxuriant vine that yields its fruit. The more his fruit increased, the more altars he built; as his country improved, he improved his pillars. 2 Their heart is false; now they must bear their guilt. The LORD will break down their altars and destroy their pillars. [xv] https://www.gardeningknowhow.com/edible/fruits/grapes/what-are-wild-grapes.htm [xvi] Gary M. Burge, John , The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 2000), 423. [xvii] George R. Beasley-Murray, John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 271.the only one to which an additional predicate is conjoined (“and my Father is the Vinedresser”). [xviii] Mark 6:7–13 (NASB95) 7And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; 8and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt— 9but to wear sandals; and He added, “Do not put on two tunics.” 10And He said to them, “Wherever you enter a house, stay there until you leave town. 11“Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.” 12They went out and preached that men should repent. 13And they were casting out many demons and were anointing with oil many sick people and healing them. [xix] 1 Timothy 6:10 (NASB95)10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. [xx] 1 Corinthians 6:11 (NASB95) 11Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.; Titus 3:5 (NASB95)5He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, [xxi] https://www.gotquestions.org/abide-in-Christ.html [xxii] Matthew 13:18–23 (NASB95) 18“Hear then the parable of the sower. 19“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. 22“And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.” : Cf., Mark 4:13–20; Luke 8:11–15 [xxiii] Colossians 1:10 (ESV) walk in a manner worthy of the Lord, fully pleasing to him by bearing fruit in every good work and increasing in the knowledge of God; [xxiv] John Piper, What Does It Mean to ‘Abide In Christ’? (John 15), https://www.desiringgod.org/interviews/what-does-it-mean-to-abide-in-christ [xxv] Isaiah 57:19 (NASB95) 19Creating the praise of the lips. Peace, peace to him who is far and to him who is near,” Says the LORD, “and I will heal him.” ; Hosea 14:2 (NASB95) 2Take words with you and return to the LORD. Say to Him, “Take away all iniquity And receive us graciously, That we may present the fruit of our lips. [xxvi] 1 Corinthians 16:15 (NASB95) 15Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), [xxvii] Titus 2:7 (NASB95) in all things show yourself to be an example of good deeds, with purity in doctrine, dignified.[xxvii] [xxviii] Matthew 25:31–46 (ESV) 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”
By Dr. David Wolfe 13 Apr, 2024
‘I Am’ Sayings Of Jesus #6, I Am The Way, The Truth, And The Life [i] (John 14:1-6) I. INTRODUCTION I invite you to open your Bibles to the gospel of John chap 14. We have been looking at Jesus’ seven I AM statements. Today we will consider His sixth statement in v11 where He said, “I am the way, the truth, and the life. No one goes to the Father except through me . As we begin this morning I would like for you to take out the study guide. I want you to write down 2 of your basic fears. They might have to do with economic issues, political issues, family issues, or even an insecurity you wrestle with. I believe we’ll fine in the verses before us some principles that will help us as we wrestle with the fears around us. Let’s begin with prayer. -- Heavenly Father open our minds that we may grasp that Jesus is Your exclusive way to our arrival in heaven. In Jesus’ name. Amen. II. ALL ROADS LEAD TO GOD Well, in v6 Jesus said, I am the way, the truth, and the life; no one comes to the Father but through Me. In that statement He makes it clear that He is the exclusive way to God. But Oprah Winfrey and others disagree, proclaiming that there are many ways to God, so pick your truth and follow it. [ii] That’s true in one sense, all roads indeed lead to God; but the God of heaven is not just a God of love, He is also the God of judgement. [iii] As a point of reference, in Daniel 7, vs 9-11 (GW) we read these words: 8 While I was pondering a vision from God about what is to come . . . 9 I watched ‘as’ thrones were set up and the Ancient One, who has lived for endless years, sat down. His clothes were as white as snow and the hair on his head was like pure wool. His throne was fiery flames, and its wheels were burning fire. Now I don’t what you to miss these words: 10 A river of fire flowed out before Him . . . The court convened, and the books were opened. 11 I continued to watch because of the impressive words of the false-Christ. I watched as he was destroyed and thrown into the river of fire. [iv] That river of fire feeds the lake of fire in Revelation 19 and 20, which is the end for everyone who ignores the gospel of Jesus Christ. [v] V28 of Hebrews 9, Jesus was sacrificed once to take away the sins of humanity, and after that He will appear a second time . (When He comes the second) time he will not deal with sin, … but will save those from judgment who eagerly wait for him . [vi] If you have not had a serious ‘come-to-Jesus’ moment, your destination is the lake of fire, and there is no ointment to lessen the fiery pain, only worms, tears, and grinding teeth. [vii] 2 Corinthians 6:2 (NASB95) . . . now is the time of God’s favor, now is the day of salvation. The point that I want us to wrap our minds around, is that there is only one way to experience the saving love of God, and that is through Jesus. [viii] As Acts 4:12 (ESV) states it, t here is salvation in no one else, for there is no other name under heaven given among men by which we must be saved .” We come to God by faith in the Savior Jesus alone. [ix] Any other path, whether it be religion, philosophy, or miscalculation as to the person of Jesus leads to an eternity in the lake of fire. [x] III. UNBENDING FAITH TO FOLLOW A. Context Let’s take a closer look at chap 14. You might be interested in knowing that the teaching Jesus gives here takes place just hours before His crucifixion, making it a Thursday night teaching moment. In a few hours Judas would bring an armed crowd to arrest Him. So these are Jesus’ final words to His disciples before His death designed to carry them through the coming chaos. The Passover super has ended. Satan now controls Judas. [xi] In V33 of chap 13, Jesus told His disciples that He is leaving. Gnawing gut wrenching fear has begun to grip them. In Vs36-37 (MSG) of chap 13 Peter picks up on Jesus’ words and asks, 3 6 “Master, just where are you going?” Jesus replies, “You can’t now follow me as to where I’m going. You will follow later.” 37 “(Peter responds), but “why can’t I follow now? I’ll lay down my life for you!” It is at this point Jesus tells Peter that he will deny Him. Then in v5 (MSG) of chap 14, Thomas picks up Peter’s question “ Master, we have no idea where you’re going. How do you expect us to know the road?” B. Be at ease The disciples are in a swirl of bewilderment and fear, dreams of their idea of kingdom ministry vanishes, Judas’ betrayal is soon, then comes a sharp rebuke to Peter in front of his buds about his betrayal, on top of it all is the mounting antagonism by Jewish leadership. It is in that context that Jesus announces that He is leaving and they can’t come. To say the least, these guys are on edge. It is in that context Jesus tells them in v1, “ Don’t let your heart be troubled, ” ie., set your hearts at ease! How’s that for a word of comfort? “Their world is crumbling, and Jesus says to them in essence, “don’t let your heart get tide up in knots!” Do you feel their dilemma? In John 20:31 John writes: I have recorded the life of Jesus, so that you may believe (that is, trust Him, be confident, treasure this truth) Jesus is the promised Messiah/Savior, the Son of the Living God, and that by believing you may have life in His name . By life, He means the very life of God, [xii] which, by the way, includes peace in the midst of chaos. [xiii] Jesus knows that shortly they will be running for their very lives. And He interjects, “don’t let chaos bury you.” Basically He was applying Hebrews 12:2–3 (MSG) , 2 Keep your eyes on Me, who will finish this race your in. Study My life. 3 When you find yourselves fading in your faith, remember how I lived, so that you don’t become tired and give up, because His life’s story will pump adrenaline into your soul! We can face any fear when our eyes are fixed on Jesus. C. Four Reasons To Stay Focused In The Midst Of Life’s Storms Well, let’s take a closer look at vs1-6. In these verses Jesus gives four key principles on how to stay the course when the pressure to run presses in on us in the midst of chaos, confusion and fear. 1. Our first principle comes in V1: Do not let your heart be troubled; you believe in God, you believe also in Me. Jesus was telling them, that in the flow of life, you are going to have to exercise a new level of trust in God and Myself. Jesus tells them, “I’m going to the Father,” and they were deeply troubled. Not because He was going to the Father, but because He was leaving them. In that setting Jesus says to His disciples, “It’s time that you come to the place where you trust my Father and Myself, even though you cannot see me with your physical eyes. Until now they had lived by sight. Jesus had been their source of instruction, source of their wisdom, source of their strength, source of their protection, and the source of their hope for their future. And now He tells them “I’m leaving”! Keep in mind, for 3 ½ yrs they had lived in the physical shade of the glory of God. [xiv] Jesus was absolutely everything to them. Until this moment they had lived by sight. From their perspective their world was about to collapse. There were real adornment issues now on the table. Remember, Judas has mysteriously disappeared, Jesus has just told Peter he is going to betray Him, and Jewish leadership were clamoring for Jesus’ death. Their minds swirling, and Jesus says, “ Listen up! Stay the course and trust God ‘my Father’, and Me also.” They did not understand that the swirling uncertainty, chaos and fear was actually producing in them eternal glory. That’s what Paul writes in 2 Corinthians 4:17–18 (GW) 1 7 Our suffering is light and temporary and is producing for us an eternal glory that is greater than anything we can imagine. 18 We don’t look for things that can be seen but for things that can’t be seen. Things that can be seen are only temporary. But things that can’t be seen last forever. Make a note of this: our transformation to eternal glory is tied directly to our struggles in this chaotic world. When our world crumbles around us, the temptation is to take our eyes off of the glory to come. But it is in the midst of uncertainty, fear and chaos that transformation is taking place. The glory of our future is interwoven into the struggles of our present. [xv] So Jesus tells them, your world may appear to be going mad, but keep trusting that God is sovereign, and keep trusting that I am the Messiah, the Savior of the world. It is kind of faith demonstrated by Abraham—“ who against all hope, in hope believed” [xvi] that prevails in a world going mad. So that is why they are exhorted to “stay the course, keep on believing in me.” [xvii] Is your world crumbling? Are you finding yourselves anxious? Is the weight of disconnect overwhelming? Trust God, trust Jesus, because the difficulties are producing in you an eternal glory that is greater than anything you can imagine. 2. Our second principle comes in Vs2, My Father’s house has many rooms. If that were not true, would I have told you that I’m going to prepare a place for you? Jesus was telling them, all is not as it seems, there is a definable future for you. He was not saying, “heaven is under construction and chaotic. I have to go clean it up and get it ready for you.” In saying that He was going to prepare a place has nothing to do with building buildings, but with making the way for relational fellowship . Heaven is settled. Jesus was leaving to provide the way for them and us to live and know God the Father. [xviii] Remember, Jesus is headed to the cross, and in so doing He will break down the obstacles: Satan’s agenda, sins condemnation, and the coming fiery judgment of God. John 3:36 (GW) Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. Instead, he will experience God’s constant anger.” In effect Jesus was saying, “I need to leave so I can remove every obstacle standing in the way of our finally being together. Sin will be atoned, the wrath of God will be satisfied, and Satan will be judged.” It’s not that Jesus is building physical mansions, it’s that He is paving the way for us to get to the Father. Hebrews 2:10 (NASB95) it was fitting for Him . . . in bringing many sons to glory, to perfect the author of their salvation through sufferings. Jesus had to become a man, He had to suffer, and He had to die in order to be the perfect provider of salvation. His suffering opened the way for His eternal glory greater than anything we could imagine. Philippians 2:9 (NASB95) For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name. [xix] Listen to these powerful words: In Jesus there is victorious triumphant. [xx] John 16:33 (NASB95) Jesus said, “ These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” Perhaps you sense your world crumbling, your children are wayward, your marriage is fragile and unaffectionate, your health is failing, your career is unfulfilling, you are struggling with abandonment issues. Here is where Jesus comes. 2 Corinthians 2:14–16 (GW) Paul writes: 1 4 I thank God, who always leads us in victory because of Christ. Wherever we go, God uses us to make clear what it means to know Christ. It’s like a fragrance that fills the air. 3. Our third principle comes in V3, If I go to prepare a place for you, I will come again. Then I will bring you into my presence so that you will be where I am. Not only is Jesus removing every obstacle standing in the way of our final destination, He will return and receive us to Himself, that where He is, there we will be also. Jesus said, I’m coming back and I will receive you to Myself . Chew on those words for a moment. Now we move from occupying a place (Father’s house) to a personal relationship with Jesus. Notice, He does not say, when I come back I’ll take you to heaven. He says, I’ll take you to myself. That is, intimate access is coming. I don’t know if you know this, but heaven is not our final destination. 2 Peter 3:13 (NASB95) according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Revelation 21:2–3 (NASB95) John writes: 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them. Our final destination will be here on earth, living in perfect fellowship with God and each other. Is your world is crumbling? Your house underwater? Are your dreams fading? Here is real tangible hope from the King of glory. There is coming a kind of knowing that only love knows; where we will be truly known without ridicule; where God dwells tangibly with us personally. Where no one will be feeling or saying, ‘Unsafe’. 4. Our fourth principle comes in V6, I am the way, the truth, and the life; no one comes to the Father but through me. In V4 Jesus said to them, And you know the way where I am going! . Thomas jump in, saying, 5 “Lord, we don’t know where you’re going. So how can we know the way?” Basically he was saying, “ We have no idea where you’re going and we don’t know the way. ” Then comes v6, I am the way, the truth, and the life; no one comes to the Father but through me . Jesus is telling them and us that if we follow Him, there is indescribable sureness along the path to His Father a. Notice Jesus said I AM THE WAY . . . to the Father. No one gets to Him but through Me. By saying that, Jesus was telling them to keep their eyes fixed on Him. Hebrews 12:2, by faith fix your eyes on Jesus, who is the author and perfecter of faith, the one who leads the way for I’m taking you to the Father. The disciples wanted to know the next step, the next turn to the Father. They wanted surety. Jesus told them He leads the way, He provides surety, so follow Me. But, there was this foreboding sense of lostness. Michael Bond, a search and rescue leader writes: To be lost is a mental state. Your internal map becomes detached from what you can see. To be lost is also an emotional double whammy: when a mountain of fear and a loss of one’s ability to reason come together. [xxi] Jesus makes it clear that as followers, the way will not always be clear. So He calls them and us to lean into Him daily in faith, for He is leading us to the Father. He is the only one that can do that. [xxii] Only He knows the way. Jesus speaks to the disciple’s confusion. In their uncertainty. In their anxiety and in their fears. He brings stability by saying, in essence, “I AM enough for you.” I AM sufficient for you. Y ou don’t need to look elsewhere; you don’t need to supplement me with anything else . b. Not only is Jesus the WAY, notice He also said “I Am the TRUTH. That is, He is the full embodiment of God’s truth, the ultimate objectivity of reality . [xxiii] We need to be clear, truth is not defined by our own subjective standards; Truth is determined by the source of truth Himself. [xxiv] When it comes to spiritual warfare, we’re told to wrap our waist with truth . [xxv] That is, surround yourself with truth. [xxvi] To follow Jesus is to wrap our souls in the objective truth of Scripture designed to shape our subjective heart against the deceits of war.” [xxvii] For the Jesus-follower who wraps his soul in the objective truth of Scripture, the truth of Scripture shapes his/her subjective heart against the deceits of war. [xxviii] Such a person takes the divine word deep into his/her human center which in turn gives stability and confidence in our growing chaotic world. [xxix] By internalizing the truth, we embody it; when truth is embodied it flows freely from our lives. Saturated with truth, we then can face every crises with truth, and not be overpowered by the lies that flow out of a given crises. [xxx] c. Not only is Jesus the way to the Father, and not only is He the embodiment of God’s truth, He is THE LIFE . [xxxi] That is, He brings real deliverance from a life of bondage to sin and death. “ In him was life ,” means spiritual life, eternal life, life that saves from the coming judgment. In order to live forever and not “ come into judgment, ” we need the gift of life. That life is in Jesus. Knowing Jesus is enough, for He is Life. As followers of Jesus, who is our Messiah Savior, our future is secure; and our names are written in the book of life, [xxxii] because He is the creator and sustainer of all things , Colossians 1:16-17. So when Jesus refers to Himself as the way, the truth, and the life , He is giving us a better way to live our lives through him. He is showing us that by following Him daily in faith, He will lead us to a better, richer, more meaningful life than we could ever find on our own. In a crumbling world it is easy to get lost, but to be spiritually lost is the worst kind of lostness. To be spiritual lost is to be bound by sin’s grip, sin’s condemnation and sin’s damnation—an eternity of hell fire. [xxxiii] Jesus came to save the spiritually lost from sins condemnation, and from God’s fiery judgment, and bring us into His family, and to shows us the way to the Father. [xxxiv] IV. WHAT’S OUR TAKE AWAY Let’s pause here, and try to capitalize on what we have learned. John began his Gospel by saying, “ In him [that would be Jesus] was life, and the life was the light of men”. [xxxv] He ends his Gospel with these words: “ Now Jesus did many other signs . . . which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” . [xxxvi] In between he summarized his Gospel with these well-known words from John 3:16, “ For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life ”. So let’s reflect for a moment on what Jesus said in light of our fears and the instability of our days: Jesus said: I go to prepare a place for you. And as I go I become the way that you get there. I am the truth that you hold onto to get there. And I am the life — the eternal life that you will enjoy when you get there. When I say, “I go to prepare a place for you,” I mean: I open the way. I make the way possible. I confirm the truth, for I am the truth. I purchase life for you. And I give that life for I am that life. [xxxvii] So Keep your eyes on Jesus, who began and finished this race we’re in. Because He never lost sight of where He was headed—that exhilarating finish in and with God He could put up with anything along the way . . . Study how he did it. [xxxviii] Therefore, you who trust the Lord Jesus: Let not your heart be troubled, because God and Jesus are sovereignly in control Let not your heart be troubled, because there’s a place for you in my Father’s house no matter how unstable life may be Let not your heart be troubled, fix your eyes on Him, the author and perfecter of our faith. Let not your heart be troubled, because Jesus himself will come again and take us to Himself. Let not your heart be troubled because our faith in Jesus is the victory that overcomes the world. Anyone who believes in Jesus for salvation and trusts in Christ’s atoning work on the cross His death and resurrection [xxxix] —shares in His victory over sin, His victory over death, and His victory over the forces of evil at work in the world. [xl] Let not your heart be troubled when you are assured of the way, wrapped in truth, and when your future is secure In our disorientedness, Jesus says, I am the way, not a way In our confusion, Jesus says, I am the truth, not a truth In our fears, Jesus says I am the life, not a life Knowing me is enough. Where do you hope your eternal destination will be? If you want to dwell with the Lord God Almighty for all eternity, basking in His love, worshiping Him in joy and truth, redeemed and restored, then there is a way—only one way—and His name is Jesus. Believe in Him and live. If you would like help in making such a commitment, please feel free to talk with Pastor Ricardo, myself, Judy, or Josefina. Let’s close in prayer. Heavenly Father, we live in troubling times. Our communities are struggling. Darkness seems to be closing in, and we are losing our way. Help us to lean into Your caring hand. We worry about the future and what lies ahead, and it’s getting harder to shake off our worries. Still, we know this is all a part of Your plan for us. We know these fears are mere trials of faith, and they well pass in due time. We pray that whatever we might be feeling, let it not define the truth of Your faithfulness. Purify our perceptions with Your words and change our feelings so that they are in sync with Your truth. Though the future may seem bleak, may lean into Your grace. If there is anyone here who has lost their way spiritually, we ask that they would hear that inner voice, calling them to trust You, that they would accept the life of our Savior, and follow Him. May we be eager not only to understand and believe but to proclaim this good news to a needy, lost, broken world. For Jesus sake. All Glory to Him forever and ever. Amen. [xli] [i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. John Piper, I Am The Way The Truth and The Life. https://www.desiringgod.org/messages/i-am-the-way-the-truth-and-the-life . Ray Stedman, The Cure For Heart Trouble https://www.raystedman.org/new-testament/john/the-cure-for-heart-trouble . Courtnery Doctor, What Does John 14:6 Mean? https://www.crossway.org/articles/what-does-john-146-mean/ Jason Soroski "I Am the Way, the Truth, and the Life" - What Jesus Really Meant https://www.crosswalk.com/faith/bible-study/i-am-the-way-the-truth-and-the-life-what-jesus-really-meant.html [ii] Cf., https://www.ligonier.org/posts/are-there-many-ways-to-god-most-evangelicals-say-yesTragically, the 2022 State of Theology survey reveals that the majority of American evangelicals seem to reject this teaching from Christ. See also https://thestateoftheology.com/ https://www.christiantoday.com/article/why-jesus-is-no-longer-the-one-way-to-heaven-for-many-american-christians/129348.htm In 2008, a Pew Research Center Study found that more than half of all American Christians believe that at least some non-Christian faiths can lead to salvation. Nearly a decade later, a new study has shown that even among the most traditional Christian groups, significant minorities are also rejecting God as described in the Bible. [iii] Hebrews 9:27 (GW) People die once, and after that they are judged. John 3:36 (GW) Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. Instead, he will see God’s constant anger.” [iv] Hebrews 12:28–29 (NASB95) 28Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; 29for our God is a consuming fire. [v] https://www.gotquestions.org/consuming-fire.html . God is first identified as a “consuming fire” in Deuteronomy 4:24 and 9:3 . In both Deuteronomy passages in which God is called a consuming fire, Moses is speaking first to warn the Israelites against idolatry ( Deuteronomy 4:23-25 ) because God is a “jealous God” and will not share His glory with worthless idols. Idolatry provokes Him to a righteous anger which is justified when His holiness is disrespected. God's holiness is the reason for His being a consuming fire, and it burns up anything unholy. Learn how God's wrath, judgment, holiness or power are displayed by fire from heaven in the Bible and how Jesus Christ mitigates God's wrath for believers. Isaiah 64:6 (NASB95) 6For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. [vi] Hebrews 9:27 (NASB95) inasmuch as it is appointed for men to die once and after this comes judgment, [vii] Mark 9:44 (NASB95) 44where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. Matthew 24:51 (NASB95) 51and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth. [viii] Alistair Beggs, Jesus, the Only Way (John 14:1-6), https://www.truthforlife.org/resources/sermon/jesus-the-only-way/ Alistair Begg tells of the time he listened in on the ordination process of one of his friends. The ordination committee drilled heavily on Christian doctrine, then moved to what we generally call the practical applications. One of the men posed this question “Imagine an individual came to you concerning their dog who had died. Their question, will my dog be in heaven? How do you answer? Silence hovered over the ordination council for a time. … Then Alistar’s friend chimed in: … I would tell them if their dog had trusted Jesus Christ as its personal Savior, it would be in heaven. … That answer highlights the impossibility of heaven without Christ [ix] Hebrews 12:2–3 (NASB95) 2fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. [x] Leonardo Blair, Why Jesus is no longer the one way to heaven for many American Christians, https://www.christiantoday.com/article/why-jesus-is-no-longer-the-one-way-to-heaven-for-many-american-christians/129348.htm [xi] John 13:27 (NASB95) 27After the morsel, Satan then entered into him. Therefore Jesus said to him, “What you do, do quickly.” [xii] John 17:3 (NASB95)“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 1:4 (NASB95)4In Him was life, and the life was the Light of men. ; John 5:26 (NASB95)26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; ; John 6:39–40 (NASB95) 39“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” ; Revelation 1:18 (NASB95) 18and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. [xiii] John 14:27 (NASB95) 27“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. John 16:33 (NASB95) 33“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” Philippians 4:7 NASB95) 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Colossians 3:15 (NASB95) 15Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. [xiv] John 1:14 (NASB95) 14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John 2:11 (NASB95) 11This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. [xv] James 1:2–4 (NASB95) 2Consider it all joy, my brethren, when you encounter various trials, 3knowing that the testing of your faith produces endurance. 4And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. [xvi] Romans 4:18 (NASB95) 18In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” [xvii] George R. Beasley-Murray, John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 249. [xviii] John 17:3 (NASB95) “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. [xix] Hebrews 1:9 (NASB95) 9“YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.”, Matthew 28:18 (NASB95) 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ; Acts 2:33 (NASB95) 33“Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. ; Hebrews 2:9 (NASB95) 9But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. [xx] 1 John 3:1–3 (NASB95) 1See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3And everyone who has this hope fixed on Him purifies himself, just as He is pure. [xxi] Michael Bond, Why Humans Totally Freak Out When They Get Lost. https://www.wired.com/story/why-humans-totally-freak-out-when-they-get-lost/ ONE DAY IN October 2015, a forest surveyor working in an area of dense woodland near Mount Redington in Maine came across a collapsed tent hidden in the undergrowth. He noticed a backpack, some clothes, a sleeping bag, and inside the sleeping bag what he assumed was a human skull. He took a photograph, then hurried out of the woods and called his boss. The news soon reached Kevin Adam, the search and rescue coordinator for the Maine Warden Service, who immediately guessed what the surveyor had found. He wrote later, "From what I could see of the location on the map and what I saw in the picture, I was almost certain it would be Gerry Largay. "Geraldine Largay, a 66-year-old retired nurse from Tennessee, had gone missing near Redington in July 2013 while attempting to walk the length of the Appalachian Trail, a national hiking route that stretches more than 2,100 miles from Springer Mountain in Georgia to Mount Katahdin in central Maine. Her disappearance triggered one of the biggest search and rescue operations in the state’s history. Over two years, it failed to uncover a single clue. Until the surveyor stumbled on her camp, no one had any idea what had become of her. [xxii] John 1:18 (GW) No one has ever seen God. God’s only Son, the one who is closest to the Father’s heart, has made him known. [xxiii] John 17:17 (NASB95) Sanctify them in the truth; Your word is truth. [xxiv] R.C. Sproul, God Is Truth, https://www.ligonier.org/learn/devotionals/god-truth . In the face of postmodern relativism, we must emphatically resist any suggestion that ultimate, objective truths do not exist. Though we may not accurately perceive or understand the real world at times, the same does not apply to the Almighty.Therefore, truth is that which conforms to reality as it is perceived by God. He knows all things exhaustively, and so we can trust anything He reveals in Scripture. [xxv] Isaiah 11:5 (NASB95) 5Also righteousness will be the belt about His loins, And faithfulness the belt about His waist. [xxvi] Philippians 4:8 (NASB95) 8Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. [xxvii] David Mathis, Wrap Your Soul in ‘the’ Truth (Ephesians 6:14) https://www.desiringgod.org/articles/wrap-your-soul-in-truth [xxviii] Proverbs 4:20–27 (NASB95) 20My son, give attention to my words; Incline your ear to my sayings. 21Do not let them depart from your sight; Keep them in the midst of your heart. 22For they are life to those who find them And health to all their body. 23Watch over your heart with all diligence, For from it flow the springs of life. 24Put away from you a deceitful mouth And put devious speech far from you. 25Let your eyes look directly ahead And let your gaze be fixed straight in front of you. 26Watch the path of your feet And all your ways will be established. 27Do not turn to the right nor to the left; Turn your foot from evil. [xxix] David Mathis, Wrap Your Soul in ‘the’ Truth (Ephesians 6:14) https://www.desiringgod.org/articles/wrap-your-soul-in-truth [xxx] https://www.goodreads.com/quotes/275099-my-religious-beliefs-teach-me-to-feel-as-safe-in . Stonewall Jackson, “My religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. That is the way all men should live, and then all would be equally brave.” [xxxi] John 1:4 (NASB95) 4In Him was life, and the life was the Light of men. [xxxii] Revelation 20:12 (NASB95) 12And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. Revelation 20:15 (NASB95) 15And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. Revelation 3:5 (NASB95) 5‘He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. [xxxiii] Romans 6:23 (NASB95) 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. https://www.gotquestions.org/spiritually-lost.html Religion is man’s attempt to find God on his own. Religion creates a goal, which may be a deity or a higher plane of existence, and then declares certain steps necessary to reach that goal. Because of religion, lost people consider themselves not lost. Imagine a hiker who has lost his way. After hours of fruitless searching for the right path, he decides to set up camp in an unknown forest and declare that he is now home. He will no longer try to be rescued. Although he still does not know where he is, familiarity with his immediate surroundings gives him the illusion of being found. [xxxiv] Psalm 23 (NASB95) A Psalm of David. 1The LORD is my shepherd, I shall not want. 2He makes me lie down in green pastures; He leads me beside quiet waters. 3He restores my soul; He guides me in the paths of righteousness For His name’s sake. 4Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 6Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever. [xxxv] John 1:4 (NASB95) 4In Him was life, and the life was the Light of men. [xxxvi] John 20:30–31 (NASB95) 30Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. [xxxvii] John Piper, I Am The Way The Truth and The Life. https://www.desiringgod.org/messages/i-am-the-way-the-truth-and-the-life . [xxxviii] Hebrews 12:2 (MSG) [xxxix] Romans 10:9–11 (NASB95) 9that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” [xl] Hebrews 12:28–29 (NASB95) 28Therefore, since we receive a kingdom which cannot be shaken . . . [xli] Hebrews 13:20–21 (NASB95) 20Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
By Dr. David Wolfe 30 Mar, 2024
Easter 2024 I Am Jesus Barabbas [i] (Monologue) (Luke 23:18–25: Matt 27:15–26; Mark 15:6–15; John 18:39–19:16) ļ»æ My name is Jesus Barabbas. [ii] I am an insurrectionist, a murderer, a revolutionary. My friends Matthew, Mark, Luke, and John all mention me in their writings. As surely as my name is Jesus Barabbas, I despised and hated the Romans. But something happened on March 31, 30AD. It was on the hill called The Skull that my life was changed. Let me tell you my story. To begin with, you need to know that I am a devout Jew. Mary and I went to the same school together. Together we studied the law and the prophets. But at some point our paths separated, and we lost touch with each other. But I can tell you this, we both longed for the day that the Messiah would come and overthrow the Romans. There came a time I could no longer wait for the promised Messiah. I had heard of a group known as the Zealots, and began hanging out with them. They preached revolution against Rome. I became their leader, raising and training an army of Jewish resistance. One of my trainees was Simon the Zealot. As we wandered the countryside, we met up John the Baptist. On more than one occasion we sat around his camp fire eating locust dipped in honey, [iii] and listening to his take on the one known as Jesus of Nazareth. I like John the Baptist. Even though he preached repentance and something about the Kingdom of God, He boldly criticized the religious establishment, including King Herod, Pilate, and Rome. I remember one time Simon the Zealot and myself joined a huge crowd by the Jordan river. People from all over had come to hear my friend John the Baptist. Something really strange happened that day. John the Baptist was preaching to a large crowd from Jerusalem. Me and Simon enjoyed watching the religious leaders squirm under his sharp tongue. [iv] In the middle of his sermon he sees a man walking along the path and yells out, Behold the Lamb of God who takes away the sins of the world .!! [v] I later learned that His name was Jesus of Nazareth. Now that’s a hillbilly town if there ever was one. I began listening to this Jesus. He was fascinating. I followed Him for a time. But became perplexed with His teachings. He sought no soldiers. He organized no army. All he did was talk, heal, feed and raise people from the dead. He talked with everybody. It didn’t matter whether they were bad Jews, good Jews, or Romans. But one thing was for sure, He didn’t talk of a revolution against Roman. Instead He talked about love and compassion, righteousness and forgiveness. From my perspective, it was nonsense, and I grew more impatient. Then one-day word came King Herod had taken John the Baptist put him in prison. He didn’t like what he was preaching. Months later at one of His wild parties he had John’s head cut off. [vi] That really ticked me off, John was my friend. Right then I had had it with the religious establishment and Rome. My Zealot movement needed money. I got six of my friends together. I knew where there was a lot of money, so I decided to rob the temple treasury. It was the time of Passover and the city was filling up with Jewish pilgrims. We’d hope that the confusion of the crowds would improve our chances of success. The treasury was located in the temple complex in a guarded vault. Our plan was to overpower the guards and force our entry into the vault. But things did not go as we had planned. We managed to sneak in and surprised the initial guards. We finished them off easily. But when we reached the treasury vault, we were surprised to see an army of Roman soldiers. We fought bravely, managing to kill four of them, but four of my men were also killed. Myself and two of my friends were overpowered, beaten and thrown into prison. I envied my four friends who had been killed. Their deaths were quick and noble. But my fate and that of my friends not so good. The sentence for killing a Roman citizen was death by crucifixion, and I had killed many. I had seen many a man hung on crosses in indescribable pain for deeds lesser than mine for days on end. I knew that the death facing me would be most humiliating and painful. I tried to think of other things, but I could only think of the pain of the spikes being driven through my hands and then my feet. I began praying to God, asking that I die quickly and not suffer for days as I had seen others do. I tried to be brave and comfort my two comrades, but I knew that their thoughts were the same as mine. We would soon be put on display and die a painful death. I could hear the grim reaper’s hellish laughter. My own sins haunted me. My rebellious heart, the ways I dishonored my father, the money I’d stolen. I thought to myself, “Barabbas, you fool! You’re going to die and no one will weep for you. You can’t blame them.” I’m going mad with fear. I heard the crowds shouting, “ Crucify him, Crucify him” !!! . [vii] Moments later I heard the unmistakable sound of Roman boots thundering down the hall toward our cell. Soon we would be forced to take up our crosses. They opened our cell door and directed us to Pontius Pilate’s courtyard. There a Centurion was waiting. The crowds were still roaring, but instead of C rucify Him, Crucify Him , I heard, “ Not this one, but Barabbas!” “Not this one, but Barabbas!” [viii] I thought, why are they shouting my name? The Centurion pulled me aside and told the soldiers to take away my two comrades. As they disappeared out of sight, he said to me, "You may go, You are Free!!!! You will not die as deserved. Jesus of Nazareth will take your place on the cross." I was stunned. I left the courtyard in a daze. I stumbled into the street, and found myself being carried by the crowd. At the hill called The Skull . I was shocked by the scene. Three crosses, and on two of those crosses were my comrades!! Between them was this Jesus of Nazareth. Above His head was a sign, “ King of he Jews” . [ix] I suspect that was Pilate’s jab at our hatred of Rome. In fact, on several occasions we had tried to make Him our King. [x] And now, the King of our hopes was about to die. Standing at the foot of the crosses, I found myself staring into the eyes of my comrades. They yelled angry at me--they on the cross, and me standing free with no explanation. They spate at me, they cursed me, then turned their anger on Jesus of Nazareth. It was a horrible way to die. As they hung on the crosses the jeers and shouts of the crowd became almost deafening. Then the noise died down, and I heard Him, the one called Jesus of Nazareth, His voice was strong, Father, forgiven them, for they do not know what they are doing . [xi] Then I heard one of my guys rebuke the other, then turning to Jesus said, " Remember me when You come into Your Kingdom . [xii] Whoa, did I miss something? What was my comrade in crime saying? Then I looked into the eyes of Jesus. Although his face was bloodied and bruised, His eyes were clear and gentle, compassionate and full of love. His eyes locked onto mine. It was as if He could see deep into my very soul. In my mind, I kept hearing the Centurion, “ This man is innocent. He is dying in your place.” The Man, looking down at me with eyes of love, was hanging on the cross meant for me. An innocent man dying in my place. I felt as though my heart would burst. I wanted to scream, “OH GOD, IT WAS SUPPOSED TO BE ME! IT SHOULD HAVE BEEN ME!” What about this man who died in my place? He was innocent, I was guilty. Yet he took my death so that I could live. [xiii] Can such love really die? My thoughts were interrupted. Suddenly pitch black darkness swept over the land, the most horrible earthquake I have ever felt shook the ground, and I heard the Centurion say, Truly, this man was the Son of God !!! [xiv] It was then that this Son of God cried out ‘ It is finished’ ! I thought those were strange words for a dying man to say. The crucifixion lasted until late afternoon. As the crowds broke up I left to be alone with my thoughts. I came to a quiet place by the sea of Galilee. Four days past. Still numb from what I’d seen, felt and heard, a voice pierced the cool morning air, "Jesus Barabbas"! I knew that voice. It was my friend Simon the Zealot. I stumbled to my feet. He threw his arms around me and gave me a bear hug, saying, "I knew I would find you here. Have you heard the news?" Before I could answer, laughing like a crazy man, he yelled, "He’s alive Barabbas!!!! He’s alive!!! He has risen from the dead!! [xv] I thought to myself, "Simon, you are out of your mind. No one could survive what that man went through". To top it all off, I saw the Roman thrust his spear into His side. Simon, He’s dead! Simon shook my shoulders. Looking straight into my eyes, he said it again--"Barabbas, He’s alive, He’s really alive" But how? Alive? How can this be? Then I remembered the words of the Centurion: Truly this man was the Son of God !!! Again Simon interrupted my thoughts. He remembered Jesus telling him and the others, The Son of Man must be handed over to sinful people, be crucified, and come back to life on the third day.” [xvi] Then Simon told me Jesus had met up with Mary. [xvii] And He had met up with Peter, and a couple of guys on the road to Emmaus. [xviii] And what He had said to Martha days earlier, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die . [xix] Simon’s tone changed. He now pleaded with me, “ Believe it, Barabbas ”!!! He came to save His people from their sins. [xx] I knew that I was a sinner. I wondered, what does one do with their sins? Then I heard Simon, "Confess your sins and ask Him to be your Messiah, and believe in your heart that God really raised Him from the dead. If you do that, sin will no longer be your master. He will remove the rage within you. He died to free you from sin’s guilt" [xxi] . Aaah, the Lord knows, my sins were great. I longed for the freedom Simon spoke of. And so I confessed, believed. Suddenly the burden of sin rolled off my shoulders, the rage within me began to fade. Jesus of Nazareth, the freedom fighter, by His death and resurrection set me free from the rage with in, from sins guilt. That inner freedom I so desperately wanted began to swell up within me. If it had not been for Jesus death and resurrection that day my rage within would have gone on and consumed me. Simon broke into my thoughts again. He remembered Jesus saying, I am the way, the truth, and the life, no one comes to the Father except through Me.( xxi i ) You know what is so strange? My name is Jesus Barabbas . Barabbas means son of the Father . I became a freedom fighter, fighting against tyranny, fighting against political oppression, I wanted freedom from irresponsible temple leadership. There I stood, deserving death, but now free?! By being a freedom fighter, I thought I would be set free from the rage within. But the man on the cross, the one they called Jesus of Nazareth, I began to realize that He was the freedom fighter of all time. But the freedom He fought and died for was freedom from powers far stronger than my agenda. Folks, I can testify, He is really alive and by His death and resurrection He gives real freedom. I want you to know that the freedom I experienced that day can be your freedom also. All you have to do is, declare that Jesus is your Lord, your Messiah Savior; and believing that God brought him back to life, you can have a life of freedom from the rage within. By believing you will receive God’s approval, and by believing in Him you will be saved from sin’s condemnation. For as it is written “ Whoever believes in him will not be ashamed. ” ( xxi ii ) I’ll never forget that Easter in 30 AD. I tell you my story so that you would believe that Jesus is the Messiah Savior, the Son of the everlasting God, and that in the act of believing you can have a life of freedom freedom from the tyranny of sin, freedom from the rage within, freedom from the fear of death, and freedom from the power of Satan. You can go on living as you are, a prisoner of your own choosing or accept the freedom He offers that lasts for time without end. If the weight of your sins are weighing you down, look deeply into the loving eyes of the living Son of God, who, by rising from the dead, broke sins death grip on your life. How about asking Jesus to make this Easter the day you became free? Let me close with a short prayer. -- Father, thank you that Jesus delivered us from our sins through his suffering on the cross. You sent him into the world for the falling or rising of every person. Help us to take hold of him by faith and be lifted up! And make this Easter season a memory that we will never forget. Amen [i] https://gracetruth.blog/2022/04/14/barabbas-good-friday/ https://www.ronsumners.org/post/barabbas-a-monologue https://www.facebook.com/watch/?v=5994980730585894 , Colin Smith, Heaven, How I Got Here, https://www.kevinhalloran.net/watch-the-evangelistic-film-heaven-how-i-got-here-this-holy-week/ [ii] Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2005), Mt 27:16, in custody a notorious prisoner named Jesus Barabbas. an additional name assigned to Barabbas (Mt 27:16, 17, apparatus); [iii] Matthew 3:4 (NASB95) 4Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. [iv] Matthew 3:7–12 (NASB95) 7But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8“Therefore bear fruit in keeping with repentance; 9and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. 10“The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. 11“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12“His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” [v] John 1:29 (NASB95) 29The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! [vi] Mark 6:14–29 (NASB95) 14And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.” 16But when Herod heard of it, he kept saying, “John, whom I beheaded, has risen!” 17For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Phili, because he had married her. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19Herodias had a grudge against him and wanted to put him to death and could not do so; 20for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 21A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 2and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29When his disciples heard about this, they came and took away his body and laid it in a tomb. [vii] Matthew 27:22 (NASB95) Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!” [viii] Luke 23:18 (NASB95) 18But they cried out all together, saying, “Away with this man, and release for us Barabbas!” John 18:39–40 (NASB95) 39“But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber. [ix] Luke 23:38 (NASB95) 38Now there was also an inscription above Him, “THIS IS THE KING OF THE JEWS.” [x] John 6:15 (NASB95) 15So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. CF., John 18:36–37 (NASB95) 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” [xi] Luke 23:34 (NASB95) 34But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves. [xii] Luke 23:40–42 (NASB95) 40But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? 41“And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” 42And he was saying, “Jesus, remember me when You come in Your kingdom!” [xiii] John 3:16 (NASB95) 16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. [xiv] Luke 23:47 (NASB95) 47Now when the centurion saw what had happened, he began praising God, saying, “Certainly this man was innocent.” [xv] Matthew 28:5–7 (NASB95) 5The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6“He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7“Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” [xvi] Luke 24:7 (NASB95) 7saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” [xvii] John 20:18 (NASB95) 18Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her. [xviii] Luke 24:15 (NASB95) 15While they were talking and discussing, Jesus Himself approached and began traveling with them. [xix] John 11:25–26 (NASB95) 25Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26and everyone who lives and believes in Me will never die. Do you believe this?” [xx] Matthew 1:21 (NASB95) “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Acts 5:31 (NASB95) 31“He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. [xxi] Romans 10:9–11 (NASB95) 9that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” (GW) [xxii) John 14:6 (NASB95) 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (xxiii) Romans 10:11, For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”
By Dr. David Wolfe 16 Mar, 2024
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By Dr. David Wolfe 02 Mar, 2024
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By Dr. David Wolfe 17 Feb, 2024
I Am The Door [i] (John 10:7-10) I. INTRODUCTION I invite you to open your Bibles to the gospel of John chap 10. Our focus this morning well be vs7-10 where Jesus gives His third I Am statement. The first one comes in John chap 6, v35 where He says, I Am The Bread of Life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst. ” In a nutshell, saving faith is being so immersed in the presence and promises of Jesus, that the deepest longings of our souls are satisfied. [ii] The second statement comes in John 8, v12 where Jesus said, I Am the Light of the World; he who follows Me will not walk in the darkness, but will have the Light of Life. In a nutshell, saving faith is being so captured by the surpassing glory of God, giving us an aversion to the world’s darkness. [iii] That brings us to Jesus’ third I AM statement in John chap 10, vs7, I am the door of the sheep . Every house and building has at least one primary entrance. Every nation has specific points of entry, and like our homes and nation, the Kingdom of God has a point of entrance. But unlike our homes and nation, there is only one entrance, and that is through Jesus Christ. As we delve into Jesus I Am , let’s pause for a moment and ask the Spirit of God to guide our thoughts. Heavenly Father, we pray that as we turn to Your Holy Word, that we will have an encounter with Your Son in such a way that our lives will be changed, our spiritual eyes opened as we journey towards the finality of our redemption. In Jesus’ name. Amen. II. OVERALL CONTEXT To really get a grip on Jesus’ I Am statement here in chap 10, we need to be familiar with the events in chap 9. What takes place in chap 10 starts with a man blind from birth sent to the pool of Siloam in chap 9. You can read the account at your leisure, but let me give you the cliff notes. We’re told in v14 that these events occurred on a Sabbath, which caused great dismay amongst the locals. Anyway, as Jesus and His disciples were walking along, they pass a blind man. Jesus heals him by putting clay on his eyes which was mixed with His own spit (that would be Jesus’ spit). Because this was done on the Sabbath, and sight given to the blind man from birth, the locals bring him to the Pharisees. The legalistic Pharisees drill down on the now- seeing-blind-man. Dissatisfied with his answers, they bring in his parents and drill down on them. The seeing-blind-man stood his ground, and testified, V25, I know one thing for sure: I was blind … I now see .” He then dared to challenge their refusal to accept his reality. V32, the Pharisees’ found His story to be absolutely ridiculous, a man born blind from birth now seeing. In a fit of rage, they throw him out of the temple, meaning he could no longer worship there. Jesus, hearing about the fiasco, goes looking for him. On finding him, He introduced Himself, and the man quickly bows in worship. Jesus takes this opportunity to zero in on the spiritual condition of the Pharisees, which forms the backdrop to chap 10. In the opening verses of chap 10 Jesus uses two metaphors--one of a door and one of a shepherd to speak of His identity. According to v6 those listening didn’t understand what He was saying. So in vs 7-10 Jesus fleshes out His door metaphor, saying to them in v7, “ Truly, truly, I say to you, I am the door of the sheep. Next time we’ll consider the His second metaphor, I Am the Good Shepherd in vs 11and following. III. I AM THE DOOR A. Context: VS 1-6 To get a grip on Jesus' door metaphor, we have to take a closer look at vs1-5. V1, “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. To be a shepherd in Biblical days was a tough go. It was not unusual for them to fight off wild animals, thieves and robbers. And if necessary, they were expected to put their lives on the line for the sheep. During the cold month’s shepherds would bring their flocks back to their village for overnight shelter. Often multiple flocks would be herded into a single large enclosure which had a single door, and the key was held by the village gatekeeper. In the morning, each shepherd would come to collect their flocks. V2, he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens and the sheep hear his voice as he calls his own sheep by name and leads them out. When the shepherds came to take their sheep in the morning, the passcode to gather their sheep was their personal relationship with the gatekeeper. And since there was a single door, there was only one way in and out. V4, When the shepherd brought out all his own, he goes before them, and the sheep follow him, for they know his voice. … 5 They won’t follow a stranger’s voice but will scatter because they don’t know his voice.” B ecause multiple flocks were often mixed together, each shepherd had a unique call for his flock. The sheep identified with their shepherds, and would file out, following him. V6 tells us that the Pharisees missed the whole point of the metaphor. Jesus was pointing out to them that their handling of the now-seeing-blind-man and his parents, illustrated that they really didn’t love the people, nor were willing to sacrifice for them. They had become self-appointed and self-righteous false shepherds leading the people of Israel astray, and plundering them for their own gain. That’s why Jesus refers to them as thieves and robbers. [iv] B. Jesus’ Metaphor, “I Am The Door” That’s the setting for vs 7-10. Because they didn’t get it, Jesus drills down, and states bluntly, Truly, truly (that means BE ASURED OF THIS), I Am the door of the sheep. When I was growing up in Africa, maybe 8/9 yrs of age, my parents took us to visit a missionary on the shores of Lake Victoria. As we entered the house I vividly remember that there were no doors anywhere in the house. There was no front door, no back door, no bedroom doors, and no bathroom door. That was just a little too much exposure for me. That got me to thinking about the importance of doors. They are central for protection, privacy, and security. So let’s take a closer look at the significance of Jesus being a door. C. Quick Overview The door metaphor must have been really important, because in these verses Jesus says twice, I am the door. Once in v7, followed by His application in v8; and again in v9, followed by His application. In vs7-8 He draws a clear distinction between Himself and thieves and robbers. While He stands at the door guarding the pen, thieves and robbers seek to find another way into the sheep pen. In vs9-10, Jesus as the door provides a safe life for the sheep by providing salvation and pastures for the sheep. There is no other way for the sheep to have these benefits. If they are fooled by the call of the thieves and robbers, they will not find salvation or pastures to lie down in, the end is certain death and destruction. Life and salvation can only be had if the sheep pass through the door. [v] D. The Door Metaphor So let’s now flesh out the door metaphor. 1. First, Jesus as the door speaks of exclusivity Our front doors serve as a focal point to our homes, serving the main entrance. In V7 and v9 Jesus tells the crowd that He is the door to His house. Notice that when Jesus said, I am the door of the sheep , He did not say I am ‘ a’ door of the sheep, but THE door of the sheep . The article THE carries great significance, speaking of exclusivity. [vi] In using the definite article, Jesus was and is making it clear as to His position. His point is, there is no other door by which we can have access to salvation, to life, and security. [vii] V9, I am the door; if anyone enters through Me, he will be saved. He’s talking real time security. John 11:25, . . . he who believes in Me will live even if he dies . [viii] V10b, I came that they may have life and have it abundantly . [ix] Pluralism doesn’t work with God. His way of salvation is absolutely exclusive. There are not many ways to God--not via Buddha, not via Hari Krishna, not via Mohammed, not via José Luis de Jesús Miranda, and nor Inri Cristo, to just mention a few. [x] Today’s False Saviors pose a significant spiritual danger of which armor and a well-stocked bunker will not protect you from. It requires being fully dressed in the armor of God. [xi] Jesus Christ is the only way of salvation and the only way to connect with God. It is faith exclusively in Christ alone. [xii] This is an absolute truth. Its Him or not at all as stated in Acts 4:12 (NASB95) “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved .” [xiii] And in John 14:6, Jesus makes it clear, I am the way, the truth, the life, no one comes to the Father except by me. 2. Second, Jesus as the door provides security V1, “ Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. If one should try to get in in any other way but through Him, such a person is classified as a thief and a robber. To be a thief is a crime against property, such as shoplifting; [xiv] to be a robber is a crime which generally entails violence and bloodshed. [xv] And that’s what these Pharisaical leaders were doing. Ezekiel gives a graphic description of this in chap 34, 3 “You eat the fat and clothe yourselves with the wool, slaughtering the fat sheep without feeding the flock. 4“ Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them . [xvi] As the door, Jesus provides security. Just what is the security He provides? V28, I give ‘my sheep’ eternal life and they will never perish, nor will anyone snatch them our of my hand . [xvii] 3. Third, Jesus as the door blocks out distractions Doors muffle sounds. V8 the sheep did not hear the ‘voices of the thieves and robbers . [xviii] That’s another way to say that the sheep didn’t listen to the voices of the thieves and robbers. The true Christ-follower refuses to listen to the bantering of spiritual thieves and robbers. Why don’t the sheep hear the clamoring of spiritual thieves and robbers? V3, because they are listening to the voice of their shepherd . He calls his own sheep by name and leads them out. It is reported that in the 1980s a village near Bethlehem failed to pay its taxes. The ‘tax collector’ rounded up all of the sheep and placed them in a large barbed-wire enclosure to be sold. A woman and her son approached the tax collector, begging him to release their sheep because they were their only source of livelihood. He pointed to the pen containing hundreds of sheep and laughed. The sheep all looked the same. No branding. No markings on any of them. She then asked if he would let her separate her sheep and take them home. He agreed and opened the gate. The woman’s son began playing a simple tune on his flute and suddenly sheep heads began popping up across the pen. As her son played, twenty-five sheep separated themselves from huge heard of animals and followed them home. [xix] Drop down to v27, “ My sheep hear My voice, and I know them, and they follow Me ; John Piper writes: Deeper than knowing God is being known by God. What defines us as Jesus followers . . . is that He knows our names. [xx] Isaiah 43:1 (GW) . . . Do not be afraid, because I have reclaimed you. I have called you by name; you are mine . When you step through the door, there comes an intimate relationship like no other. Being known by God is our anchor in the storms of life. 4. Fourth, Jesus as the door brings fulfillment V9 “I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture . The ‘I’ is emphatic. So Jesus’ words go something like this, I, I alone am the door. There is simply no other access to salvation from sin, freedom from Satan’s dominion, and freedom from God’s coming judgment. Eternal life begins when one enters the door. That’s the point of v28 of this chapter, I give eternal life to them, and they will never perish; and no one will snatch them out of My hand . Once a person accepts Jesus’ redemptive work on the cross, they are immediately saved from the consequences of their sins. But there is more. Jesus goes on to say, such a person will go in and out and find pasture . V10, and they will have an abundant life . Psalm 121:8 (NASB95) The LORD will guard your going out and your coming in From this time forth and forever. Jesus is talking security, full satisfaction and guidance. Ezekiel 34:15 (NASB95) “I will feed My flock and I will lead them to rest,” declares the Lord GOD . We’re talking freedom from the guilt, freedom from the misery of sin, and freedom from the punishment of sin. [xxi] The phrase go in and out and find pasture takes us to Psalm 23 (NASB95) where we find green pastures; quiet waters, restored soul, and walking the paths of righteousness For His name’s sake . [xxii] IV. WHAT'S OUR TAKE AWAY Well, let’s press the pause button and see if we can internalize what Jesus wants us to take with us this week. A. First, The role of the listening ear In v8 Jesus points out that the sheep did not hear them, them being the thieves and robbers. I want to say something about listening. We live in a world that is full of noise and distraction. [xxiii] Dropping down to v27 Jesus points out that you can tell who the true sheep are by who and what they listen to. [xxiv] That causes me to ask, to whom are your ears tuned to? I asked that because of what we’re told in 2 Timothy 3 (NASB95) V1, in these last days difficult times will come. V13, for evil men and impostors will proceed from bad to worse, deceiving and being deceived. Research shows that what we listen to and read shapes us. It has been found that music plays a huge role in illnesses, depression, spending habits, productivity and our perception of the world. It has been suggested that music can increase aggressive thoughts, encourage crime, and fuel violence. [xxv] You might be interested in knowing that farmers are holding concerts for their cows to help distress them. [xxvi] The point is, the noise and distractions that surround us, shape us. What we listen to has a great deal to do with who we are. Distraction are dangerous. A simple definition of distraction is “something that turns your attention away from something you want to concentrate on.” And that’s exactly what Satan wants for us. He loves distracted Christians. He doesn’t care what that something is. He just wants to turn our attention away from the things of God. Research shows that iPhone users unlock their phones an average of 80 times per day. Checking their phone between six and seven times per hour—or about once every 10 minutes. We are constantly being interrupted by texts, tweets, push notifications, ads, Instagram posts, emails, and on and on we could go. Our brains are being trained t o crave distraction. With this increased connectedness, we can easily become disconnected with our Creator. [xxvii] How do we combat the noise and distractions? We’re told in Colossians 3:2 (NASB95) to Set your mind on the things above, not on the things that are on earth. It’s called treasuring Jesus above the noise. When we set our minds on the things above, we will see Jesus as more beautiful, more news-worthy, and more compelling than anything else in our life. The way we battle distraction is to become enamored by the things of heaven, to begin to crave spending time with God. And everything else will be put in the right perspective. Hebrews 2:1 (NASB95) For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it . We need to write this down on the mirrors of our lives to be a follower of Christ is to live an attentive life. [xxviii] To live an attentive life is to live a hearing life. [xxix] And according to Jesus, you can tell who a true follower of Jesus is by who and what they listen to. And so I ask all of you who claim to be followers of Christ, who and what are you listening to? The who and what you are listening to draws a distinguishing line as to whether you are a sheep or a goat. B. Second, Jesus’ door is a solitary one. 1 Timothy 2:5 (NASB95) For there is one God, and one mediator also between God and men, the man Christ Jesus, When Jesus said, I Am The Door , He was telling the Pharisees and us that He is the door emphatically. As the door He protects, provides, and is the only way to salvation from sin, Satan, and God’s coming judgment. The politically correct world does not like the exclusiveness of Jesus words. If there is only one door then we must enter by it or stay outside. There is no other door to gain access to God’s eternal life. The individual who puts their trust in Jesus Christ is made alive spiritually. Such a person receives a spiritual life that begins the moment they put their faith in Christ, and that new life in Christ continues without end. It is the kind of life Jesus Christ has. It is a contented life, a life of peace with God, a life knowing all of your sins have been forgiven, and security that you will be with God all your life, even when you die physically. John 11:25–26 (NASB95) 25 Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26 and everyone who lives and believes in Me will never die. I suspect you have noticed welcome signs are ‘a thing’ today. I read about one that read: Welcome-ish— Depending on who you are and how long you stay The door is a valuable imagery for us. It speaks of entrance, security, protection, and intimacy. Jesus is the only one to reconcile us to God. We can have great hope knowing that God’s door does not say, “welcome-ish” but that He greets us with open arms Do you feel like you are standing on the wrong side of the door with the thieves and robbers? You may enter through the door right now by 9 confessing with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead. If you do, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” (Romans 10:9–11 (NASB95) As radio pastor J. D. Greear lays out for us: “It’s not the prayer that saves; but the repentance and faith behind the prayer that lays hold of salvation. [xxx] Let’s close in prayer. Almighty God, to whom all hearts are opened, all desires known, and from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name, through Christ our Lord. Amen. [i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. [ii] Romans 6:14 (NASB95) 14For sin shall not be master over you, for you are not under law but under grace. John 4:14 (NASB95) 14but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” John 7:37–38 (NASB95) 37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ ” Cf., John Piper, Forever Satisfied, https://www.desiringgod.org/ articles/forever-satisfied Through faith, Christ becomes in us an inexhaustible fountain of satisfying life that lasts forever and leads us to heaven, and on the way sets us free from the sinful illusions of other satisfactions. Bible Study: I Am! https://www.intouch.org/read/articles/bible-study-i-am [iii] John 1:14 (NASB95) 14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John 2:11 (NASB95) 11This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. ; Luke 9:32 (NASB95) 32Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. John 17:22–24 (NASB95) 22“The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. ; 2 Peter 1:16–18 (NASB95) 16For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”— 18and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. ; 1 John 1:1 (NASB95) 1What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life. 1 John 2:16–17 (NASB95) 16For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17The world is passing away, and also its lusts; but the one who does the will of God lives forever. 1 Corinthians 7:31 (NASB95) and those who use the world, as though they did not make full use of it; for the form of this world is passing away. [iv] Isaiah 56:10–11 (NASB95) 10His watchmen are blind, All of them know nothing. All of them are mute dogs unable to bark, Dreamers lying down, who love to slumber; 11And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one. Jeremiah 10:21 (NASB95) 21For the shepherds have become stupid And have not sought the LORD; Therefore they have not prospered, And all their flock is scattered. Jeremiah 12:10 (NASB95) 10“Many shepherds have ruined My vineyard, They have trampled down My field; They have made My pleasant field A desolate wilderness. Jeremiah 50:6 (NASB95) 6“My people have become lost sheep; Their shepherds have led them astray. They have made them turn aside on the mountains; They have gone along from mountain to hill And have forgotten their resting place. [v] Cf., Roger Hahn, John 10:1-42, https://www.crivoice.org/biblestudy/bbjohn13.html [vi] Cf., Haddon Spurgeon, The Door (John 10:9) https://www.spurgeon.org/resource-library/sermons/the-door/#flipbook/ [vii] Matthew 7:13–14 (NASB95) 13“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14“For the gate is small and the way is narrow that leads to life, and there are few who find it. [viii] John 11:25–26 (NASB95) 25Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26and everyone who lives and believes in Me will never die. Do you believe this?” [ix] https://www.gotquestions.org/abundant-life.html . This word “abundant” in the Greek is perisson, meaning “exceedingly, very highly, beyond measure, more, superfluous, a quantity so abundant as to be considerably more than what one would expect or anticipate.” In short, Jesus promises us a life far better than we could ever imagine, a concept reminiscent of 1 Corinthians 2:9 : “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” The apostle Paul tells us that God is able to do exceedingly abundantly above all that we ask or think, and He does it by His power, a power that is at work within us if we belong to Him ( Ephesians 3:20 ). abundance is spiritual abundance, not material; abundance is relational life with God; abundance is growing in knowledge of God. John 5:40 (NASB95) 40and you are unwilling to come to Me so that you may have life. [x] Nicola Menzie, 5 False “Messiahs” and Why Their Claims to Be Christ Contradict the Bible https://www.christianpost.com/news/5-false-messiahs-and-why-their-claims-to-be-christ-contradict-the-bible.html [xi] Ephesians 6:10–18 (NASB95) 10Finally, be strong in the Lord and in the strength of His might. 11Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 14Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 15and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; 16in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 17And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God. 18With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, Romans 13:12 (NASB95) 12The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. 2 Corinthians 6:7 (NASB95) 7in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, ; 2 Corinthians 10:4 (NASB95) 4for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. 1 Thessalonians 5:8 (NASB95) 8But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. [xii] Hebrews 2:17 (NASB95) 17Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. Romans 5:17–19 (NASB95) 17For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. 18So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. Lee Penn, Anti-Christs and False Messiahs Down the Ages, SCP Journal 2011, Volume 34:4-35:1; pp16-58. [xiii] Exodus 20:3-5, the first commandment? “‘You shall have no other gods before me.’ God is claim exclusivity. . [xiv] Herbert Preisker, “ΚλĪ­πτω, ΚλĪ­πτης,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 754.κλĪ­πτω. a. “To steal,” “secretly and craftily to embezzle and appropriate,” To seize with cunning, unnoticed. [xv] Karl Heinrich Rengstorf, “ΛįæƒστĪ®ς,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 258. always with the implication of a ruthless use of force in seeking the goods of others. [xvi] Jeremiah 23:1–2 (NASB95) 1“Woe to the shepherds who are destroying and scattering the sheep of My pasture!” declares the LORD. 2Therefore thus says the LORD God of Israel concerning the shepherds who are tending My people: “You have scattered My flock and driven them away, and have not attended to them; behold, I am about to attend to you for the evil of your deeds,” declares the LORD. Ezekiel 34:2–10 (NASB95) 2“Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? 3“You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. 4“Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them. 5“They were scattered for lack of a shepherd, and they became food for every beast of the field and were scattered. 6“My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them.” ’ ” 7Therefore, you shepherds, hear the word of the LORD: 8“As I live,” declares the Lord GOD, “surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock; 9therefore, you shepherds, hear the word of the LORD: 10‘Thus says the Lord GOD, “Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them.” ’ ” The Complete Word Study Dictionary: New Testament . The temple became a haunt of robbers. The dealers in the temple market were notorious for their extortion, but it gave them fancied security in their evildoing. It is probable that some of these robbers were really zealots in rebellion against the authority of Rome, so that there was an element of misplaced patriotism and even religion in their proceedings. Josephus identified robbers with zealots. [xvii] John 10:29 (NASB95) 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. [xviii] Merrill C. Tenney, “John,” in The Expositor’s Bible Commentary: John and Acts, ed. Frank E. Gaebelein, vol. 9 (Grand Rapids, MI: Zondervan Publishing House, 1981), 108–109. refer to the false messiahs and supposed deliverers of the people who had appeared in the period following the restoration from the Exile and especially in the century before Jesus’ advent. After the death of Herod the Great in 4 b.c., there were many factions that contended for the leadership of the nation and attempted by violence to throw off the Roman yoke. Jesus’ purpose was not political, as the emphasis of the discourse shows.Hendriksen suggests that Jesus was referring to the religious leaders of the Jews as the “thieves and robbers” (2:308). They were attempting to gain the allegiance of the people and were not above using violence if it would serve their purpose (cf. John 8:59). Acts 5:36–37 (NASB95) 36“For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. 37“After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. 2 Peter 2:1–3 (NASB95) 1But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2Many will follow their sensuality, and because of them the way of the truth will be maligned; 3and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. Vs12–13, 12But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, 13suffering wrong as the wages of doing wrong. They count it a pleasure to revel in the daytime. They are stains and blemishes, reveling in their deceptions, as they carouse with you, [xix] Gary M. Burge, John , The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 2000), 302. David Guzik, John 10: The Good Shepherd, https://enduringword.com/bible-commentary/john-10/During World War I, some soldiers tried to steal a flock of sheep from a hillside near Jerusalem. The sleeping shepherd awoke to find his flock being driven off. He couldn’t recapture them by force, so he called out to his flock with his distinctive call. The sheep listened, and returned to their rightful owner. The soldiers couldn’t stop the sheep from returning to their shepherd’s voice. [xx] Dave Furman, Being ‘Known’ by God Changes Everything, https://relevantmagazine.com/faith/power-known-god/ [xxi] William Hendriksen and Simon J. Kistemaker, Exposition of the Gospel According to John , vol. 2, New Testament Commentary (Grand Rapids: Baker Book House, 1953–2001), 109. [xxii] Psalm 23 (NASB95) A Psalm of David. 1The LORD is my shepherd, I shall not want. 2He makes me lie down in green pastures; He leads me beside quiet waters. 3He restores my soul; He guides me in the paths of righteousness For His name’s sake. 4Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 6Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever. [xxiii] The Bible on Listening: What Does God Say About Being Still and Hearing Him? https://ministryanswers.com/ bible-verses/ the-bible-on-listening-what-does-god-say-about-being-still-and-hearing-him/ [xxiv] John 10:27–28 (NASB95) 27“My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. [xxv] Nina Avramova, How Music Can Change the Way You Feel and Act, https://www.cnn.com/2019/02/08/health/music-brain-behavior-intl/index.html [xxvi] https://artdaily.com/news/135231/When-the-cellos-play--the-cows-come-home [xxvii] Chandler Vannoy, How To Stay Spiritually Focused In A Distractd World, https://voices.lifeway.com/culture-current-events/how-to-stay-spiritually-focused-in-a-distracted-world/ [xxviii] Mark 13:37 (NASB95) 37“What I say to you I say to all, ‘Be on the alert!’ ” Luke 21:36 (NASB95) 36“But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man. Ephesians 6:18 (NASB95) 18With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, ; 1 Thessalonians 5:6 (NASB95) 6so then let us not sleep as others do, but let us be alert and sober. ; 1 Peter 5:8 (NASB95) 8Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. [xxix] Mark 4:24 (NASB95) 24And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. Luke 8:21 (NASB95)21But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” John 10:27 (NASB95)27“My sheep hear My voice, and I know them, and they follow Me; Romans 10:17 (NASB95)17So faith comes from hearing, and hearing by the word of Christ. Hebrews 3:7–8 (NASB95)7Therefore, just as the Holy Spirit says, “TODAY IF YOU HEAR HIS VOICE, 8DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY OF TRIAL IN THE WILDERNESS, [xxx] The Sinner’s Prayer: Salvation In Repentance & Faith. https://www.praywithme.com/the-sinners-prayer.html Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in the bible that if we confess the Lord our God and believe in our hearts that God raised Jesus from the dead, we shall be saved. Right now I confess Jesus as my Lord. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Amen. Make a NOTE of this: it is not solely the words in a prayer that save us eternally. We are “justified by faith” in Jesus and saved by our genuine belief in Him. J.D Greear describes it well – “It’s not the prayer that saves; it’s the repentance and faith behind the prayer that lays hold of salvation. My concern is that over-emphasizing the prayer has often (though unintentionally) obscured the primary instruments for laying hold of salvation: repentance and faith.”
By Dr. David Wolfe 03 Feb, 2024
Chapter 02 I Am The Light Of The World [i] (John 8:12) I. INTRODUCTION In John’s Gospel John records seven moments when Jesus reveals part of His identity with the phrase I Am. The fact that He does this seven times indicates to me that we need to get a grip on what He meant when He said "I Am". [ii] It can be easy in the struggles of everyday life to lose sight of the majesty and holiness of God, but meditating on God’s Name, and all that it represents, can help put our time on earth into perspective. His Name supersedes all names, and reminds us that God is in control, that He is the self-sufficient and all-encompassing One . This self-sufficient all-encompassing God exists only of Himself. He depends on nothing and no one for His existence. [iii] This fact has enormous consequences for how we understand the world around us. What is absolutely stunning to me is that this self-sufficient all-encompassing God puts a high priority on our knowing Him personally. Jeremiah 9, vs23–24 (NASB95) 23 Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24 but let him who boasts boast of this . . . now don’t miss what He says next . . . t hat he understands and knows Me . . . Then there is Hosea 6, v6 (GW) Thus says the Lord, . . . I want you to know me . . . [iv] Knowing God should be our flat-out-life-pursuit. J. I. Packer lays it out for us this way: We are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business for ‘all’ those who do not know about God. Disregarding the study of God you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you. This ‘is the’ way you waste your life and lose your soul. [v] This is in keeping with what Jesus said in John 8, v24 (NASB95) . . . unless you believe that I am He, you will die in your sins. [vi] And so Peter instructs us in 2 Peter 3:18 (NASB95) that we are to grow in the grace and knowledge of our Lord and Savior Jesus Christ. Let’s ask God to open our hearts to this life pursuit: Heavenly Father, we pray that as we study Your Word, that you will help us to listen in a way that is true to you and to all that you’ve revealed of Yourself. Help us to understand Your Word and to obey it. For Jesus’ sake. Amen. II. REVIEW As we begin our study this morning, let’s begin by opening our Bibles to John 6, v35 for a quick review. I want us to be clear on what Jesus meant when He said I Am the Bread of Life . The main point is this: Jesus did not come into the world mainly to give bread, but to be bread. V35, “I am the bread of life. He who comes to me will not hunger. ” [vii] In this statement Jesus is making claim to the revelation given to Moses in Exodus 3:14, where God self-discloses Himself to Moses as the s elf-sufficient, all-encompassing One . There is nothing outside of Him. Last time we highlighted Jesus statement— I Am The Bread of Life . By equating Himself with bread, Jesus is saying that He is absolutely essential for life. [viii] Remember, He had just fed thousands with 5 barley loaves and two fish . In claiming to be the Bread of Life, Jesus sought to move the crowd from thinking tummy hungries to deep spiritual hunger . He was contrasting what He could do for them spiritual to what He did for them physically. He did not come into the world to assist us in meeting desires we already had before we were born again. He came into the world to change our ingrained desires so that He is the main desire. That is the reason he came. He came to quench our spiritual hunger, and satisfy the deep longings of our hearts. [ix] Psalm 81, vs10–11 (NASB95) God said to Israel 10 “I, the LORD, am your God, Who brought you up from the land of Egypt; Open your mouth wide and I will fill it. 11 “But My people did not listen to My voice, And Israel did not obey Me. [x] Our back yard is alive with quitters of various kinds, from birds to raccoons, and in-between are squirrels. I have this cylinder feeder which is designed to shut down when the squirrels climb on it. It does its job to the point the squirrels have, by-in-large, learned that when they get on it, they cannot access the seeds for the birds. The weight of a squirrel shuts the feeder down. But a little problem has crept in, perhaps due to the age of the feeder. The spring mechanism gets jammed and doesn’t release the wire cage, so that it remains shut when the squirrels jump off. That got me to thinking. Do you have any squirrels in your life? Little squirrel distractions, like sports, gossip, worries, crises, cell phones, iPad, Tablets, watches, and the list goes on. Distractions that jam your devotional time so that you don’t have time to eat at God’s table. In Psalm 119:131 (NASB95) David was hungry. And this is what he said: I opened my mouth wide and panted, For I longed for Your commandments. Which leads me to ask, Have you lost your appetite for the things of God because of little squirrels? When my birds can’t feed at the feeder because it’s jammed, they find another table to feed at. Whose table are you feeding at? God’s table or the world’s table? The food is different, and satisfaction is lacking. Jesus said I Am the Bread of Life , Faith is coming to His table and eating what He has to offer in His Word, and Life is being satisfied. Just as David testified in Psalm 23, vs5–6 (NASB95) 5 You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 6 Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever. III. I AM THE LIGHT OF THE WORLD Now, turn with me to John chap 8, v12 (GW) . Here we come to Jesus’ second I Am statement. Speaking to the Pharisees, He said, “I am the light of the world. He who follows Me will not walk in the darkness, but will have the Light of Life.” A. Context 1. Overall Context Interestingly, the overall context of this declaration, I am the light of the world, takes us back to the previous chapter. This I Am statement is rooted in the Feast of Tabernacles , [xi] a reminder of their ancestors being led out of Egypt and slavery by the pillar of fire. The Feast of Tabernacles begins and ends with a special Sabbath day of rest. During the feast all Israelites were “to dwell in tent like structures” to remind them of God delivering them out of the “land of Egypt” and slavery, and look forward to the coming of their Messiah, who would deliver them from the bondage of sin. In their wilderness wonderings they followed the pillar of fire, the Light that led them from slavery through the perilous wilderness to the promised land. [xii] By application, Jesus is making the claim that He is God, the Pillar of Fire that led the way through the wilderness, and that He has now come to light the way for them out of the darkness of sin. [xiii] 2. Immediate Context Also interestingly, there is an immediate context. Jesus makes this I Am statement following the Scribes and Pharisees bringing a woman caught in adultery, and placing her shame front center. Their intent was to put Jesus between a ‘rock-and-a-hard-place.’ Would He uphold the Law of Moses which required that this woman be stoned, or would He be soft on sin? [xiv] Jesus kneels and begins writing in the dust. The accusers leave, starting with the oldest to the youngest. He turns to the woman and asks, “ Woman, where are the accusers? Does no one condemn you?” She responded, 11 “No one, Master.” Jesus then says to her “Neither do I. Go on your way and don’t sin anymore.” [xv] It is in this context darkness and Light clash, and Jesus says to the watching Pharisees, “I am the light of the world. All who follow me will not walk in the darkness, but will have the Light of life. It’s a slam dunk moment. They had brought a woman trapped in the grip of sin front center, and displayed her shame for all to see. Jesus takes a knee and begins to write in the dust. We’re not told what He wrote, that’s left to our imaginations, but whatever it was, it radically impacted the accusers. [xvi] Whatever was written in the dust, and the accusers, fading out of the commendation circle, highlights what being exposed to the light means, and what living in darkness means. Those who came to shame the woman and Jesus, where overwhelmed by their own shamefulness as they were exposed to The Light of the World . Being exposed by the Light of the World brings shame and personal despair. In John 12:46 Jesus said, “I have come as Light into the world so that everyone who believes in Me will not remain in darkness . On the flipside, whoever does not believe in Jesus remains in darkness, and the wrath of God abides on him/her. [xvii] In this verse Jesus makes three powerful statements: I am the light of the world. Whoever follows Me will not walk in the darkness 'Whoever follows Me’ will have the Light of Life ļ»æ B. I Am The Light Of The World Remember, Jesus’ I Am statements take us back to Exodus 3 where God self-discloses Himself as the great I Am, the All-Sufficient Self-existent One . The Pharisees, v3 (GW), immediately picked up on what Jesus was saying. “ You testify on your own behalf, so Your testimony isn’t true.” [xviii] Following v12, Jesus explains that the reason He is the Light of the world is because He comes from the Father, speaks for the Father, is going back to the Father, and is one with the Father [xix] . In v24 He points out the importance of accepting Him as the Light of the world. If you don’t believe that I am the one, you’ll die in your sins. ” John 1:4 (GW) Because He is connected to the Father, He ‘is’ the source of life for humanity. So having a personal relationship with Jesus is a serious issue. So I have to ask, Do you know Him, the All-Sufficient Self-existent One ? C. Whoever follows Me will not walk in the darkness That brings us to the second part of Jesus’ statement: Whoever follows Me will not walk in the darkness . This is a life changing statement if you see Him for who He is--the great I Am, The All-Sufficient Self-existent One . Whoever follows Me will not walk in the darkness is not a tag-along calling. To not walk in darkness means to so immerse oneself into His light that you become one with Him. We don’t have to go far to find darkness and the evidences of it. You can take pretty much any newsprint, news shows, TV shows, movies, etc., and be caught up in a whirlwind of darkness. They are filled with stories of rape, chaos, prejudice, disappointments, abortions, fear, disasters, runaway children, broken-down marriages, and the list goes on. The Bible tells us that this darkness is rooted in all of our hearts. Matthew 15, v19 (NASB95) “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders . [xx] Proverbs 4:19 (NASB95) T he way of the wicked is like darkness; They do not know over what they stumble. And you know what is really creepy? Jesus said in John 3, v19 people love ‘their’ darkness rather than the light, for their deeds are evil. [xxi] And it’s not as if we don’t know better. We know perfectly well when we are walking in darkness. And what is spine-chilling is that people living in darkness really don’t care who knows. And worse, they hand out prizes to those who do the worst things best! [xxii] D. ‘Whoever follows Me’ will have the Light of Life Look again to what Jesus said, “I am the light of the world. All who follow me will not walk in the darkness. Now sink your teeth in this . . . such people will have the Light of life . When we immerse ourselves into His Light darkness is driven out, and we have the Light of life in us. [xxiii] By application, the shameful woman, exposed to the Light of the World, was moved from a life of darkness into the Light of Life. [xxiv] John 1:5 (NASB95) The Light shines in the darkness, and the darkness could not extinguish it . Jesus was/is professing to not only be the inexhaustible source of spiritual nourishment, but the genuine light by which truth and falsehood can be distinguished, and giving a life of fulfillment. If we believe in the light, we become children of the light. Ephesians 5, vs8-9, not only were we IN darkness, but we WERE darkness. But now that we believe in Jesus, are now living in the Life of God. [xxv] The Light of life is the sharing of God’s eternal life, freed from the eternal grip of death. 1 John 1:5 (NASB95) This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all . This Light of life is captured in Jesus prayer in John 17:3 (NASB95) “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. [xxvi] So I have to ask, Do you know Him, the All-Sufficient Self-existent One , The Light of the World ? IV. WHAT’S OUR TAKE AWAY Let’s stop here and try to digest what we have just learned. What is our take away? I want to leave you with two take-a-ways. A. First, Jesus said, whoever follows Me . . . will have the light of life. What does that mean? John 1:4 fleshes this out for us: In Him (thought would be Jesus) was life, and the life was the light of men. Jesus is life, and the life He gives is light. Like the adulterous woman, the Sadducees, the Pharisees, Ephesians 2 tells us that we are all dead and blind to the life of God until Jesus imparts His life to us, giving us the light of life, which is God’s life, which is eternal life with Him. So Romans 13, v14, Put on the Lord Jesus Christ . In Psalm 43:3 (NASB95) David prays, send out Your light and Your truth, let them lead me; Let them bring me to Your holy hill And to Your dwelling places. For David light and truth go together. In Psalm 67:1 (NASB95) God be gracious to us and bless us, And cause ‘Your’ face to shine upon us. That is, reveal Yourself so I can see You and have Your direction. [xxvii] To be in His light darkness is driven out like the accusers faded out after being exposed to The Light of the World , leaving the adulteress alone, who then was transferred to a new realm . . . the light of life. The light of Jesus is the brightness of God shining on the retina of our souls. [xxviii] We can have the light of life when we follow Peter’s admonition in Acts 3, v19 (GW) change the way you think and act, and turn āø¤to Godāø„ to have your sins removed . 1 John 1:7 (GW) if we live in God’s light, the blood of Jesus cleanses us from every sin. To live in the light is to have our sins removed and be cleansed by the blood of Jesus B. Second, to walk in the light means to have armor of light In Romans 13, when we live in the light, we are given the armor of light . Because we have been transferred from Satan’s realm to God’s realm, we have switched sides. We are no longer enemies of God, but now enemies of Satan. God’s armor of light gives us divine protection in our battle against Satan’s supernatural powers of darkness, as well as against the natural darkness of our sin, which as believers, we still are prone. [xxix] God’s armor of light is described for us in Ephesians 6:12-17. It is composed of the belt of “truth, the breastplate of righteousness,” feet shod with the preparation of the gospel of peace, the shield of faith which extinguishes all the flaming missiles of the evil one,” and “the sword of the Spirit, which is the word of God”. Having an intimate relationship with Jesus is a serious issue. So I must ask, do you know Him who is the Light of the world, the Light of righteousness, the Light of Heaven? No light can outshine Him. No darkness can hinder Him. Satan abhors Him. He stands alone in Himself. He’s the bright and morning star. He supplies strength for the weak. He’s the gateway to glory and the pathway to peace. He is our salvation. Do you know Him who is the way, the truth, and the life? [xxx] The Psalmist wrote: Those who know Him will put their trust in Him, For He will not forsaken those who seek Him [xxxi] and . . . the people who know their God will display strength and take action (v Daniel 11:32b (NASB95) ). Let’s close in prayer: Lord, We want to thank you that you are the Bread of Life, the Light of the World. You provide us with physical strength and spiritual power and light our path by the Word of life and give us hope. We ask that You now meet our every need, and help us to feast on Your Word for strength and spiritual sustenance to face each day. We ask this In the name of our Lord and Savior, the ever-present self-existent One, Amen. [i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. Some additional resources: [ii] Exodus 3:14 (NASB95) 14God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’ ”. https://www.biblestudytools.com/bible-study/topical-studies/why-does-god-call-himself-i-am-that-i-am.html . https://hermeneutics.stackexchange.com/questions/71516/how-should-the-hebrew-ehyeh-asher-ehyeh-in-exodus-314-be-translated-in-englis . The first time God says I AM (“I AM WHO I AM”), the Hebrew says, “Ehyeh asher Ehyeh”, which translates as “I will be what I will be.” [iii] Cf., https://wholemagazine.org/the-attributes-of-god-self-sufficient/ He is solely and completely self-sufficient, not dependent on anything else. Everything created receives its all from Him. God has no lack, He has no need, and He has no deficiency. God being self-sufficient, or self-existent, is an attribute of His aseity. The definition of aseity is “the property by which a being exists in and of itself, from itself, or exists as so-and-such of and from itself.” [iv] Micah 6:8 (NASB95) 8He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God? [v] J.I.Packer, Knowing God (Downers Grove, IL; InterVarsity Press, 1973), p.19 [vi] John 3:36 (NASB95) 36“He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” [vii] John 6:35, and again in v48, and again in v51. [viii] https://www.independent.co.uk/life-style/health-and-families/health-news/how-long-a-person-can-survive-without-water-a6873341.html Unlike food, the maximum time an individual can go without water seems to be a week. That estimate would certainly be shorter in difficult conditions, like broiling heat. A human can go for more than three weeks without food (Mahatma Gandhi survived 21 days of starvation), but water is a different story.At least 60 per cent of the adult body is made of it, and every living cell in the body needs it to keep functioning. Water acts as a lubricant for our joints, regulates our body temperature through sweating and respiration, and helps to flush waste. [ix] John Piper, Jesus Came Not to Give Bread but to Be Bread (John 6:1-29), https://www.desiringgod.org/messages/jesus-came-not-to-give-bread-but-to-be-bread See also Psalm 63:1 (NASB95) 1O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water. ; Psalm 84:2 (NASB95) 2My soul longed and even yearned for the courts of the LORD; My heart and my flesh sing for joy to the living God. ; Psalm 143:6 (NASB95) 6I stretch out my hands to You; My soul longs for You, as a parched land. Selah. 1 Thessalonians 1:9 (NASB95) For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, [x] Psalm 42:1–2 (NASB95) 1 As the deer pants for the water brooks, So my soul pants for You, O God. 2 My soul thirsts for God, for the living God . See https://www.biola.edu/blogs/good-book-blog/2022/what-does-as-the-deer-pants-for-the-water-mean-psalm-42-1 [xi] George R. Beasley-Murray, John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 127. The setting is Jesus in the Feast of Tabernacles. As 7:37–38 had immediate reference to the water-drawing ceremony of the festival, and showed Jesus as fulfilling all that it signified of Israel’s experience of and hope for the salvation of God, so 8:12 has immediate reference to the joyous celebration each night in the light of the lamps, with all that it connoted of Israel’s experience of the shining of God upon them for their deliverance and hope of future salvation. The Feast of Tabernacles takes place on the 15th of the Hebrew month Tishri. This was the seventh month on the Hebrew calendar and usually occurs in late September to mid-October. The feast begins five days after the Day of Atonement and at the time the fall harvest had just been completed. It was a time of joyous celebration as the Israelites celebrated God’s continued provision for them in the current harvest and remembered His provision and protection during the 40 years in the wilderness. The Feast of Tabernacles, like all the feasts, was instituted by God as a way of reminding Israelites in every generation of their deliverance by God from Egypt. Of course, the feasts are also significant in that they foreshadow the work and actions of the coming Messiah. Much of Jesus’ public ministry took place in conjunction with the Holy Feasts set forth by God. Part of God’s deliverance for the Israelites was His provision and protection of them for the 40 years they wandered in the wilderness, cut off from the Promised Land. [xii] Ibid., John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 128. cf. Cambridge Bible for Schools and Colleges entry, loc. cit.; Jamieson-Fausset-Brown (JFB) commentary entry, loc. cit.).In the evening of the first day of the Feast of Tabernacles, either large candelabras or multiple lamps hanging from large golden lampstands were lit in the Temple. Their light could be seen all over Jerusalem. But on the last night of the Feast, they were not lit. That is when, it’s thought by some scholars, Jesus declared “I am the light of the world.” Why? Because the people missed seeing the light emanating from the Temple [xiii] https://www.bibleref.com/John/8/John-8-12.html . In the text's original Greek, Christ says "Egō eimi to phos tou kosmou," which explicitly claims He is the single, solitary source of "light." it is a claim to equality with God. Even further, the Greek of this passage indicates Jesus' claim to be "the" light, not merely "a" light. [xiv] Leviticus 20:10 (NASB95) 10‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death. https://www.preceptaustin.org/john-8-commentary#8:6 The Jewish leaders had already disregarded the Law by arresting the woman without the man. The Law required that both parties to adultery be stoned ( Leviticus 20:10 ; Deuteronomy 22:22 ). The leaders were using the woman as a trap so they could trick Jesus. If Jesus said the woman should not be stoned, they would accuse him of violating Moses’ Law. If He urged them to execute her, they would report Him to the Romans, who did not permit the Jews to carry out their own executions ( John 18:31 ). [xv] John 8:10–11 (MSG) [xvi] George R. Beasley-Murray, John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 146. Jeremiah 17:13 (NASB95) 13O LORD, the hope of Israel, All who forsake You will be put to shame. Those who turn away on earth will be written down, Because they have forsaken the fountain of living water, even the LORD. Thereby he set an unanswerable conundrum for exegetes of all time. What did he write? We cannot tell, but that does not prevent the exegetes from guessing! As Jesus was seated, he could write only a limited number of letters in a row without moving, sixteen Hebrews characters in fact. The first sentence that Jesus wrote, and that suits that length, could have been Exod 23:1b: “You shall not support a wicked man (as a malicious witness)”: the second, Exod 23:7, “From a false matter keep far,” a text quoted in the comparable story of Susanna (“The Story of the Woman …”18–20). [xvii] Cf., John 3:36 (NASB95) “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” Hebrews 3:18 (NASB95) And to whom did He swear that they would not enter His rest, but to those who were disobedient? [xviii] https://www.preceptaustin.org/john-8-commentary#8:6 . Bob Deffinbaugh in his introduction to Jn 8:12-30 says "In this passage, we are in the middle of a great debate between Jesus and His adversaries. Ten times they interrupt Him in this chapter alone. Also, the Jews do not have a clue about what our Lord is saying, and so they misinterpret virtually everything He says. By the end of the chapter, the Jews attempt to stone Jesus. We do not come away from this text with a warm, fuzzy feeling. Instead, it troubles us." [xix] John 5:26 (NASB95) 26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; [xx] Galatians 5:19–21 (NASB95) 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. Galatians 5:19–21 (NASB95) 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 1 Corinthians 6:9–10 (NASB95) 9Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. [xxi] John 3:19–21 (NASB95) 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” 2 Corinthians 11:14–15 (NASB95) 14No wonder, for even Satan disguises himself as an angel of light. 15Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [xxii] Romans 1:29–32 (NASB95) 29being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31without understanding, untrustworthy, unloving, unmerciful; 32and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. Cf., https://moenguy.com/8-characteristics-of-someone-with-an-evil-heart-and-why-its-important-to-look-for-these-signs/ 8 Characteristics or Signs that You May Have an Evil Heart-- 1. You are deceitful 2. You are jealous of others 3. You have a bad temper 4. You have an unforgiving spirit 5. You desire revenge 6. You are greedy and selfish 7. Your tongue is full of lies and gossip 8. Your heart is full of darkness. What are the Negative Effects of Having An Evil Heart? Having a dark heart can be costly. It will manifest itself in many ways, but the most prominent is that it will lead to financial ruin. This is because the individual will always be trying to take advantage of other people and steal from them. [xxiii] 1 John 1:5 (NASB95) 5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 1 Timothy 6:16 (NASB95) 16who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen. ; James 1:17 (NASB95) 17Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. [xxiv] Colossians 1:13–14 (NASB95) 13For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14in whom we have redemption, the forgiveness of sins. [xxv] Ephesians 5:8–9 (NASB95) 8for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9(for the fruit of the Light consists in all goodness and righteousness and truth), [xxvi] 1 John 1:7 (ESV) If we ‘live’ in the light, as He is in the light, we have fellowship with one another . . . and I don’t want you to miss this . . . the blood of Jesus his Son cleanses us from all sin. Psalm 56:13 (NASB95) For You have delivered my soul from death, Indeed my feet from stumbling, So that I may walk before God In the light of the life Job 33:30 (NASB95) 30To bring back his soul from the pit, That he may be enlightened with the light of life. [xxvii] John 3:20-21, 20Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. 21 But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.” [xxviii] John Piper, I Am The Light of the World, (John 8:12-30), https://www.desiringgod.org/messages/i-am-the-light-of-the-world [xxix] John F. MacArthur Jr., Romans , vol. 2, MacArthur New Testament Commentary (Chicago: Moody Press, 1991), 265. Romans 13:13-14 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Ephesians 6:12–13 (NASB95) 12For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. [xxx] Cf., “That’s My King! Do You Know Him?” https://rpmministries.org/2009/12/thats-my-king-do-you-know-him/ [xxxi] Psalm 9:10 paraphrased. Psalm 91:14 (NASB95) 14“Because he has loved Me, therefore I will deliver him; I will set him securely on high, because he has known My name. Psalm 37:28 (NASB95) 28For the LORD loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off. ; Psalm 94:14 (NASB95) 14For the LORD will not abandon His people, Nor will He forsake His inheritance.This is a subtitle for your new post
By Dr. David Wolfe 20 Jan, 2024
Chapter 01 I Am Sayings Of Jesus I Am The Bread Of Life [i] (Exodus 3:13-15; John 6:22-35) I. INTRODUCTION I am learning that in the aging process, I no longer measure time by years. Time is now measured in months and weeks. I remember on the farm moving irrigation pipes, time seemed to stand still. Then there was the summer I worked on a ‘grass seed farm’ in Oregon riding a mower all day long. The sun seemed to drag across the skies, slower than a snail. But something has happened over the years. As I have aged, I’m learning that time now is measured by the speed of a cheetah after its prey. In 77 days we’ll be celebrating the greatest event in history. It seems to be a blip in our life journey in comparison to the way we celebrate Christmas. And yet the earthquakes that shook the world at Jesus’ death and resurrection still send ripples through time and space. Some of you have asked about the series I started before Christmas entitled The Lies We Tell and Believe . I haven’t forgotten. But in light of our coming celebration of the greatest event ever to occur on the face of this earth, I thought it would be good to deviate and center our thoughts on the person of Jesus as Easter approaches. Let me lay out for us two verses that set the stage for me. In Psalm 9:10 (NASB95) the Psalmist wrote: Those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You . [ii] Then in Daniel 11 (NASB95) come these powerful words . . . the people who know their God will display strength and take action (v32b). I wonder, how well do we know our God? Or perhaps better, how well do we know God’s name? The Bible tells us that knowing God’s name brings trust, confidence, strength, and a motivation to action. Let’s take a moment to ask God to guide our thoughts. -- Heavenly Father, this morning we turn our thoughts on Your name. Forgive us for our flippantness in our usage of Your Name. There is no one like You! As Your word says, You are the great I AM, the Chief Cornerstone of our faith. As we look towards Easter, help us to get a grip on Your name that we might better trust You, display strength, and be motivated to action. In Jesus’ name we ask, Amen. II. GOD’S NAME According to Psalm 9 there is a direct relationship between knowing God’s name and trusting in Him. And according to Daniel 11, to the degree we know God, to that degree we display strength and take action. That raises a question for us: How well do we know God? Bill and Gloria Gaither wrote a song that goes as follows: Jesus, Jesus, Jesus; there’s just something about that name. Master, Savior, Jesus, like the fragrance after the rain; Jesus, Jesus, Jesus, let all Heaven and earth proclaim Kings and kingdoms will all pass away, But there’s something about that name. [iii] Indeed, there is something special about knowing the name of Jesus. In Matthew 16 Jesus takes His disciples to Caesarea Philippi and asks them, Who do people say that I am ? [iv] It’s an intriguing question. They have been listening to the crowds: “Some say John the Baptist” (that’s what Herod thought); [v] “others say Elijah” (taken from Malachi 4); [vi] “and still others, Jeremiah” (because some thought he was the prophet referred to by Moses in Deuteronomy 18) [vii] , and then there were others who had no specific opinion other than Jesus was “one of the prophets . Jesus then changes the question, Who do you say I am? The question was meant to cut to the inner soul of the disciples. When you think about it, it was an interesting question. What’s interesting is that in the GK the pronoun ‘ you ’ is emphatic, placed at the first of the sentence. It is as if Jesus was asking, “You guys have been with me from the beginning, so who do you say that I am?” It’s a significant question, particularly in light of what the Psalmist wrote: Those who know Your name will put their trust in You . And what Daniel said, the people who know their God will display strength and take action . So knowing God’s name is really important. So the question for the disciples and for us: how well do we know His name? We get a sense of the wonder of God’s Name in Exodus chap 3. It centers around Moses’ personal encounter with God in the desert region of Mt Sinai watching over his father-in-laws sheep. It was a strange place to meet God. It was a dry hot thirsty parched land. Dead sage bushes would often burst into flame from the heat. Moses was use to seeing sage bush fires. But there was a bush that caught fire that surprised him. The text says he marveled at what he saw, because the bush didn’t burn up ?” (Exodus 3:3 (MSG) ) So approaches to investigate. And out of that flaming bush God speaks to him. First, telling him to take his shoes off because he was walking on holy ground. Then He gives Moses his assignment, return to Egypt and set Israel free from slavery. This was no small assignment because Egypt was a major political and military powerhouse of that day. Moses objects, “What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?” God responds, I will be with you. Moses pushes back: Who shall I tell them has sent me? What is Your name? God answers forcefully: I AM WHO I AM. You shall tell them I AM has sent me to you. And that is my name forever, and thus I am to be remembered throughout all generations. I don’t want us to miss what is happening here. God was giving Moses significant insight about Himself that He had not given to Abraham, Isaac, and Jacob. We know this because of what God tells Moses in Exodus chap 6, vs3 (ESV) 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name ‘the I AM WHO I AM, I did not make myself known to them. (emphasis added). The name I AM WHO I AM in a nut-shell means, the ever present existing one. God’s name carries His identity, His fame, His reputation. In Psalm 111, v9, David writes, Holy and reverent is His Name. Malachi 3, v6, I AM WHO I AM does not change . . . [viii] Isaiah 40:28, I AM WHO I AM am the everlasting God, the Creator of the ends of the earth, who does not faint or grow weary . (emphasis added) So know this, His name I AM WHO I AM, identifies His very being, it speaks of what sets Him apart from everyone else, what makes Him to be God unlike any god, what makes Him distinct, different, unique, separate from all others, and what He does for you and for all. [ix] Understand, knowing God’s name is central to our faith. It’s our heritage, it’s our authority, it’s our call, it’s our vision, and it’s our hope. It’s our very essence of life. We cannot exist outside of His Name, and we must sear that into our very conscience. [x] What does it mean when you ask your God, Who are you? and He answers, I AM WHO I AM? I am hoping you can feel this morning and the days following how important it is to know the name of God. A.W. Tozer lays it out for us this way: What comes into our minds when we think about God is the most important thing about us. [xi] There is no name that is more important to know. III. JESUS AS THE ‘I AM’ In John’s gospel John records seven differing times where Jesus emphatically states ‘I Am’ . [xii] His ‘I Am’ statements are meant to take us back to Exodus 3 where God discloses Himself to Moses as “I AM THAT I AM”, ‘the ever present existing One’. So in His I Am , Jesus is declaring that He is the ever present self-existing God who has come to us to fulfill the deep longings of the heart. [xiii] In each of the seven I Am statements Jesus reveals something about His own nature and character that He wants us to know. As we consider each of these incredible I Am statements, we are challenged by the same question that Jesus asked His disciples: Who do you say that I am? In other words, do we really know who He is? Not that we know about Him, or even what other people might say about Him. But do we really truly know Him? Why is that important for us? Jesus answers that question in John 17:3 (ESV) this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent . Our eternal future hangs on this premise: Do you know Him? Jesus’ first ‘I Am’ statement comes in John’s gospel, chap 6. The backdrop is the feeding of thousands with five barley loaves and two fish . The day following the miraculous picnic, the people were again hungry and decided that Jesus was useful. They saw Him as an automatic free food vending machine. So they came searching for Him. V26 (MSG) When they found Him Jesus told them straight away, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free. v27 (MSG) He then rebukes them. 27 “Don’t waste your energy striving for perishable food like that. … Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. For what He does is guaranteed by God the Father to last.” V28 (MSG) That caught the interest of the crowds, and so they ask, “ Well then, what do we do then to get in on God’s works?” V29 (ESV) Jesus responds, “This is the work of God, that you believe in him whom he has sent.” V30, The crowd then gets a little testy, and challenges Jesus. If you want us to believe show us a miracle. What miracle will You perform? V31, 31 Moses fed our ancestors with bread in the desert. Just as it is written: ‘He gave them bread from heaven to eat.’” [xv] The implication is plain: if Jesus be God’s deliverer, let him perform that sign! [xiv] Jesus corrects their faulty thinking in vs 32-33, you should know that it wasn’t Moses that gave you the bread. And quite frankly, the bread he gave wasn’t the true bread that gives life. … For the true bread of God that comes down out of heaven gives life to the world. [xvi] V34, they immediately responded, Lord, give us this bread !!! [xvii] V35 (ESV), Jesus then tells them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. [xviii] The point Jesus was making was just like God sent manna in the wilderness to sustain the life of your forefathers, He has sent me into the world to give you life. And specifically to His disciples listening in, Serve me faithfully, and you will never lack what you need. I will be for you everything you need, even in the hour of suffering and death. [xix] But the people had a huge problem. They were so fixated on their physical hungries that they missed the beam of glory that flowed from Jesus when he fed them with 5 barley loves and two fish. [xx] When you are hungry can you envision whether your hunger urges are physical or spiritual? When we can’t envision our spiritual hunger, we do strange things. Take the tribe of Ephraim in Hosea 12:1. He describes Ephraim as feeding on the wind and pursuing the east wind continually. The imagery of eating wind describes the people’s futile attempts to satisfy themselves with their own pleasures. Their pursuit of pleasures was like pursuing the wind, giving them no satisfaction. [xxi] Similarly, the crowds around Jesus were only interested in the experience of the pleasure of a full stomach without having to work for it for the rest of their lives. Their pleasure of a full belly blinded them to who was standing in their midst. V41 (GW) The Jews began grumbling because Jesus said, “I am the bread that came from heaven. ” They entirely missed what Jesus was telling them. What He was telling them was, I AM THAT I AM is here who will sustainer your life . [xxii] Hebrews 1:3 (NASB95) He is the radiance of God’s glory and the exact representation of God’s nature, and it is He who upholds all things by the word of His power . [xxiii] IV. DOING THE WORK OF GOD IS BELIEVING Interestingly, if we back up to vs 27-29 where Jesus said, Do not work for food that perishes, but for the food which endures to eternal life . The people logically ask, what is that work that endures to eternal life? Jesus answers their question in v29, This is the work of God, that you believe in Him whom He has sent . [xxiv] Jesus is not talking about not working, not providing for your family, quitting your jobs. [xxv] God made us with a spiritual craving. When we come to Jesus as the bread of life, our desires change, our agenda’s change, our perspectives change, our longings change, our hopes change. We experience a real turn around in our thoughts and motives. 2 Corinthians 5:17 (NASB95) if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. [xxvi] … A new direction is given to those of us who do the work of God, namely believe on Him who is the bread of life . To believe on Him determines how we spend eternity. What a moment that must have been. What they so desperately needed was standing right in front of them. John’s Gospel chap 1, v12, To all who would receive Him, who believed in His name, take Him into their soul, into their life, they will receive a full satisfying life . But like their forefathers, they were to busying chasing the wind. Their problem was that their sinful nature changed their course, making contentment unreachable. And we have the same problem don’t we. Some of us are so busy in our pursuits that we have become deaf to the satisfying Word of Jesus. In Matthew 6:21 Jesus stated it this way, Where your treasure is, there is where your heart will be also. When we come to Jesus as the bread of life, He becomes our center. He dominates our minds, our actions, and our relationships. John 1:14 (NASB95) John tells us that t he Word became flesh, and dwelt among us, and . . . don’t miss this . . . we, as in the disciples, saw His glory, glory as of the only begotten from the Father, full of grace and truth . Don’t be like the tribe of Ephraim, chasing after the wind. Only Jesus can satisfy our deep hunger. In John 6 Jesus not only took care of their physical hunger, He offered to satisfy their spiritual hunger also. There’s a song we use to sing that goes like this: Jesus, be the centre, Be my source, be my light Jesus Jesus, be the centre, Be my hope, be my song, Jesus Be the fire in my heart, Be the wind in these sails Be the reason that I live, Jesus, Jesus Jesus, be my vision, Be my path, be my guide, Jesus [xxvii] Where are you seeking satisfaction from? Are you chasing after the world or are you energetically following Jesus? I challenge you to take some time to evaluate your own life and if necessary confess and reset your focus on Christ alone to satisfy you. Psalm 9:10 (NASB95) Those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You. When you eat of the bread of life you get eternal life. Do you know Him? Let’s close in prayer. -- Almighty God, to whom all hearts are opened, all desires known, and from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name, through Christ our Lord. Amen. [i] I try to thoroughly cite all sources in my written sermon notes. But due to the extemporaneous nature of oral communication, delivery may occasionally contain material not fully cited or original with me. In such situations, the church nor I assert ownership to such material. The footnotes contain most of the resources that were used to prepare this sermon. Some additional resources: https://www.truthforlife.org/resources/sermon/hallowed-be-your-name/ https://www.truthforlife.org/static/uploads/Name_Above_All_Names_Sample.pdf https://www.preceptaustin.org/the_names_of_god https://dailyverse.knowing-jesus.com/psalm-9-10 https://www.reviveourhearts.com/blog/why-study-the-names-of-god/ https://www.davidjeremiah.org/knowgod/the-names-of-god Alistair Begg, The Bread of Life – Part One (John 6:21-35), https://www.truthforlife.org/resources/sermon/bread-life/ https://guardian.ng/sunday-magazine/ibru-ecumenical-centre/those-who-know-their-god-shall-do-exploits/ https://johnknox.org/sermon/who-do-you-say-that-i-am/ https://www.desiringgod.org/messages/i-am-who-i-am https://www.thegospelcoalition.org/course/the-i-am-statements-of-jesus/#two-dangerous-words [ii] Psalm 91:14 (NASB95) 14“Because he has loved Me, therefore I will deliver him; I will set him securely on high, because he has known My name. Psalm 37:28 (NASB95) 28For the LORD loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off. ; Psalm 94:14 (NASB95) 14For the LORD will not abandon His people, Nor will He forsake His inheritance. [iii] Bill and Gloria Gaither, There’s Something About That Name, https://www.lyrics.com/lyric/4672335/Bill+Gaither/ There's+Something+About+That+Name [iv] Matthew 16:13–16 (NASB95) 13Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter answered, “You are the Christ, the Son of the living God.” ; Mark 8:27–29 (NASB95)27Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29And He continued by questioning them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.”; Luke 9:18–20 (NASB95)18And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, “Who do the people say that I am?” 19They answered and said, “John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen again.” 20And He said to them, “But who do you say that I am?” And Peter answered and said, “The Christ of God.” [v] Matthew 14:2 (NASB95) 2and Herod Antipas said to his servants, “This is John the Baptist; he has risen from the dead, and that is why miraculous powers are at work in him.” [vi] Malachi 4:5 (NASB95) 5“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. Matthew 11:13–14 (NASB95) 13“For all the prophets and the Law prophesied until John. 14“And if you are willing to accept it, John himself is Elijah who was to come. [vii] Deuteronomy 18:15 (NASB95) 15“The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/matthew-16-14.html#g [viii] James 1:17 (NASB95) 17Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. Hebrews 13:8 (NASB95) 8Jesus Christ is the same yesterday and today and forever. [ix] Kevin Golden, Why Is God’s Name Important? (Exodus 3), https://blog.cph.org/study/why-is-gods-name-important [x] Psalm 89:35–37 (NASB95) 35“Once I have sworn by My holiness; I will not lie to David. 36“His descendants shall endure forever And his throne as the sun before Me. 7“It shall be established forever like the moon, And the witness in the sky is faithful.” Selah. Psalm 60:6 (NASB95) 6God has spoken in His holiness: “I will exult, I will portion out Shechem and measure out the valley of Succoth. Amos 4:2 (NASB95)2The Lord GOD has sworn by His holiness, “Behold, the days are coming upon you When they will take you away with meat hooks, And the last of you with fish hooks. [xi] A.W.Tozer, The Pursuit of God, https://www.thegospelcoalition.org/blogs/justin-taylor/tozer-vs-lewis-whats-the-most-important-thing-about-us/ . https://www.cru.org/us/en/train-and-grow/spiritual-growth/core-christian-beliefs/why-we-must-think-rightly-about-god.html It is my opinion that the Christian conception of God current in these middle years of the twentieth century is so decadent as to be utterly beneath the dignity of the Most High God and actually to constitute for professed believers something amounting to a moral calamity. The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God. For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. [xii] https://www.workingpreacher.org/preaching-series/the-call-to-i-am-a-five-part-lenten-series [xiii] Hebrews 1:1–3 (NASB95) 1God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 3And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, [xiv] George R. Beasley-Murray, John , vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 1999), 91. [xv] Psalm 78:24 (NASB95) 24He rained down manna upon them to eat And gave them food from heaven. ; Exodus 16:4 (NASB95) 4Then the LORD said to Moses, “Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may test them, whether or not they will walk in My instruction. V15When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the LORD has given you to eat. ; Nehemiah 9:15 (NASB95) 15“You provided bread from heaven for them for their hunger, You brought forth water from a rock for them for their thirst, And You told them to enter in order to possess The land which You swore to give them. ; Psalm 105:40 (NASB95) 40They asked, and He brought quail, And satisfied them with the bread of heaven. [xvi] John 4:40–42 (NASB95) 40So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. 41Many more believed because of His word; 42and they were saying to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.” John 1:29 (NASB95) 29The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! 1 John 4:14 (NASB95)14We have seen and testify that the Father has sent the Son to be the Savior of the world. [xvii] Similar response as the Samaritan woman in John 4:15 (NASB95) 15The woman said to Him, “Sir, give me this water, so I will not be thirsty nor come all the way here to draw.” [xviii] John 6:48 (NASB95) “I am the bread of life. John 6:51 (NASB95) 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” John 4:14 (NASB95) 14but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” [xix] John Piper, Do Not Labor For the Food That Perishes (John 6:22-29) https://www.desiringgod.org/messages/do-not-labor-for-the-food-that-perishes [xx] John 1:14 (NASB95) 14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. Luke 9:32 (NASB95) 32Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. John 2:11 (NASB95) 11This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. ; John 17:22–24 (NASB95) 22“The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.; 2 Peter 1:16–18 (NASB95)16For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”— 18and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain.; 1 John 1:1 (NASB95)1What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— [xxi] See Jason Dexter, Bible Study on Hosea 12:1 – Feeding on Wind and the Emptiness of Pursuing the World https://studyandobey.com/hosea-12-1-feeding-on-wind/ . Cf., Titus 3:3 (NASB95) 3For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. Hebrews 11:25 (NASB95) 25choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, 2 Timothy 3:2–4 (NASB95) 2For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, [xxii] Psalm 54:4 (NASB95) 4Behold, God is my helper; The Lord is the sustainer of my soul. Isaiah 41:10 (NASB95) 10‘Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’ Hebrews 1:3 (NASB95) 3And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, Colossians 1:17 (NASB95) 17He is before all things, and in Him all things hold together. [xxiii] Colossians 1:15–17 (NASB95) 15He is the image of the invisible God, the firstborn of all creation. 16For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17He is before all things, and in Him all things hold together. [xxiv] See John 9:3 (NASB95) 3Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. [xxv] Ephesians 4:28 (NASB95) 28He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. 2 Thessalonians 3:10 (NASB95) 10as we night and day keep praying most earnestly that we may see your face, and may complete what is lacking in your faith? 1 Thessalonians 4:11 (NASB95) 11and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, [xxvi] Romans 6:4 (NASB95) 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. [xxvii] Be The Centre, https://www.allthelyrics.com/lyrics/vineyard/be_the_centre-lyrics-1120988.html
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